Covered in this lesson:

- Continuation of answer to Question 50 – What is the opposite of Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – from the explanation of Shaikh ‘Uthaymīn (رحمه الله).

- Question 51 – What is Tawhīd Al-Asmā was-Sifāt (Tawhīd of Allāh’s Names and Attributes)? – and its answer.

Additional notes:
- Regarding question 51, a mention of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “To believe in whatever Allāh has described Himself with in His Book and whatever His Messenger صلى الله عليه وسلم has described Him with from the Most Beautiful Names and Lofty Attributes. It is to convey them just as they have come without asking how they are, just as Allāh has brought together their affirmation and the negation of asking how they are in His Book in more than one place such as: [20:110],[26:11] and 6:103]. Hadīth in at-Tirmidhī also mentioned, narrated by Ubay ibn Ka’b (رضي الله عنه‏).

- Explanation of Shaikh Ahmad an-Najmī (رحمه الله) pertaining to negation and affirmation. The erroneous beliefs and positions of Ash’aris, Mu’tazilah and Jahmiyyah also mentioned.

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