Name: [Khutbah] The Evil Effects of Sin by Ibn-ul-Qayyim by Abu Hakeem Bilaal Davis by Mpubs
Duration: 34 min 27 s
Description: 05.06.2015 - A heart felt khutbah delivered as part of Mpubs' T&T Seminar June 2015.

05.06.2015 - A heart felt khutbah delivered as part of Mpubs' T&T Seminar June 2015.

[Khutbah] The Evil Effects of Sin by Ibn-ul-Qayyim by Abu Hakeem Bilaal Davis

Qurʾān Workshop 12: Q&A Session

Khutbah: The First 10 Days of Dhul-Hijjah

Lesson 18 - The Book of Purification & Prayer from Manhaj as-Salikin

40 Ḥadīth—Lesson 38—Abū Idrees—03.06.25


- Ḥadīth #10: The Answered Supplication
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Benefits of the ḥadīth.
- A principle of Ahlus-Sunnah wal-Jamā’ah regarding the perfection of the Names and Attributes of Allāh. 
- “And (all) the Most Beautiful Names belong to Allāh, so call on Him by them…” [Sūrah al-A’rāf:180]
- Clarification that there is an Attribute that stems from every Name of Allāh, but not vice versa (i.e. a Name is not derived from every Attribute). 
- Examples from the Qur’ān of actions of Allāh that are not used to derive a Name. 
- Proof that betrayal is not attributed to Allāh in any circumstance. 
- “…and for Allāh is the highest description.” [Sūrah an-Naḥl:60]
- “Verily, my Lord is on the Straight Path.” [Sūrah Hūd 11:56]
- The judgement of Allāh and all of His actions are sound and good in every time, place and occurrence. 
- “And who is better in judgement than Allāh for a people who have firm Faith.” [Sūrah al-Mā’idah 5:50]
- “Is not Allāh the Best of judges?” [Sūrah at-Tīn 95:8]
- Examples of actions Allāh will not accept. 
- The two categories of actions. 
- The permissibility of utilising methods that encourage a person to do righteous actions. 
- The blameworthiness of refraining (or preventing others) from eating/drinking what is lawful and good. 
- The manner in which Allāh is thanked for His blessings, and an example from the Messenger ﷺ in this regard. 
- A principle regarding how we should be when we are advised or told to fear Allāh.
- Things that can prevent a person’s supplication from being accepted. 
- The supplication of the one whose food, drink and clothing is ḥarām. 
- Means that aid in a person’s supplication being accepted. 
- Caution against consuming ḥarām. 
- Discipling and fighting against our souls in order to have our supplications accepted by Allāh. 


Questions
1. How can a person stay steadfast especially in private?
2. Is it accepted as uḍḥiyah if a person intends to do a sacrifice for Allāh but sends the money abroad instead of in his own land?
3. How did Ḥawwā’ betray Ādam?


38 Forty Hadith of Nawawi By Abu Idrees

The explanation of the famous Lāmiyyah poem of Shaykh al-Islām Ibn Taymiyyah as part of the Canadian national conference, TROID (August, 2024). Shaykh Abū al-Ḥasan discusses the last two lines of the poem which discuss the creed of the four imāms (Mālik, Shafiʿī, Aḥmad and Abū Ḥanifah), with a focus on Imām Aḥmad.

Explanation of Al-Qaṣidah Al-Lāmiyyah of Imām Ibn Taymiyyah: Lines 15-16

Covered in this lesson:

- Question 55. How many ways or types of indications are there that point to the Names of Allāh? – and its answer.
- Question 56. What is an example of that (i.e. His Names and what they indicate)? – and its answer.
Notes and points of benefit:

- These two questions enter into a very important topic with great significance, in understanding the Names and Attributes of Allāh. Through this one will see the misguidance of Ahlul-Kalām, and what Allāh can be described with and what He cannot be described with.

- Regarding Q55, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) which mentions three types/categories:

1) mutābaqah (corresponding, agreement, conformity) – which points to the Essence of Allāh.
2) tadammun -by way of inclusion.
3) iltizām – by way of necessitation.

- Given this is a technical discussion, the example of the word ‘house’ was provided and elaborated upon to assist in understanding and comprehending this subject matter.

- It is futile that the word Ar-Rahīm points to a being without the attribute of mercy. Why have all these Names, do they not point to attributes? This is the way of the Mu’tazilah who affirm the Names but hold there is no attribute behind them, which is futile.

- There is a distinction between Allāh having a Name and the creation having a name e.g. Hakīm – Allāh has this attribute but the creation may not even though someone may be named that name, a person named Hakīm might actually be jāhil.

- The explanation of Shaykh ‘Uthaimīn (رحمه الله).

- Regarding Q56, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) where the example of the Names Ar-Rahmān (The Most Merciful) and Ar-Rahīm (The Bestower of Mercy) are provided and how the three types/categories are applied to these two Names, which is also the case with all the rest of the Names of Allāh.

Signposts of the Propagated Sunnah - Lesson 30

Shaykh Kāshiff Khān discusses a foundational matter for uniting and rectifying the ummah: The obligation of unity upon the Qurʿān and Sunnah and prohibition of following other than it, including all the deviated sects and movements. The opening lecture from the July 2022 conference at TROID: Singling Out the Truth Amidst a Sea of Falsehood - Identify It, Study It, Hold onto It and Its People.

The Obligation of Unity and the Prohibition of Disunity 2/2

Lesson 7 Forty Hadiths Consisting Of Only Two Words  By Shaykh Mustafā Mabram (حفظه الله)

Jumu'ah Khutbah  4/07/2025  True happiness and success in this life and the next come only through obedience to the Messenger of Allāh صلى الله عليه وسلم

Part 1 The Means To Attaining Patience Upon the Harms By Abu Idrees 060418

[Khutbah] The Evil Effects of Sin by Ibn-ul-Qayyim by Abu Hakeem Bilaal Davis

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