You people should read fichte and  understand how much Schopenhauer stoled from fichte. for fichte the will is the act of seine sucht and the thing in self is the i am or i am the i a ref to i am that i am it s much more coherent then the worldaswill

@greg-gauthier: How would 'actual science' have made Platonic ideas irrelevant?

philosophically sound

Discussing Plato’s “Apology.”

This reading is all about how Socrates is on trial for acting like an ass and proceeds to act like an ass and so is convicted. Big surprise. On this our inaugural discussion, Mark, Seth, and Wes talk about how philosophers are arrogant bastards who neglect their children, how people of all political stripes don’t usually examine their fundamental beliefs (but probably should), why it might be better to know you know nothing than to only think that you know nothing, and how Plato was a super genius all of whose texts you should worship uncritically. Plus: podcaster philosophical origin stories, like when Wes was bitten by a radioactive Anaxagoras.

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The Unexamined Life pt 1 - Partially Examined Life

More discussion of Plato’s “Apology.”  Listen to pt 1 if you haven't already.

The Unexamined Life pt 2 - Partially Examined Life

Discussing the “Chuang Tzu,” Chapters 2, 3, 6, 18, and 19.

It’s the second-most-famous Taoist text and the most humorous, with anecdotes about people singing at funerals and jumping out of moving coaches while drunk. What could it possibly mean to “make all things equal?” and how is the Taoist sage different from our other favorite paragons of virtue (hint: magical powers)?

Chuang Tzu on Wisdom - Partially Examined Life

w h o r e c o r e (Available July 4th)

(vocals / miss prada)

Whorecore

vxxdxxpvssy

On Arthur Schopenhauer’s essays, “On Authorship and Style,” “On Thinking for Oneself,” and “On Genius” (all published 1851).

Is the best way to do philosophy (or any art) to self-consciously build on the work of others to advance the genre? Schopenhauer says no! Geniuses are solitary, original, authentic, naive thinkers. They write because they have something to say, not because they’re being paid. They don’t read too much for fear of being overwhelmed by their influences, and certainly don’t try to remember what they read too well like a scholar would. They think before writing, and get at perennial truths from their own, uniquely grown perspective. So don’t burden them with responsibilities like jobs and families, okay?

Mark, Wes, and Dylan try to figure out whether these harsh commandments hold water or whether S. is just giving excuses for his own unpopularity.

Schopenhauer on Reading, Writing and Thinking - Partially Examined Life

On Arthur Schopenhauer’s The World As Will and Representation (1818), book 2.

Sure, we know from our senses and science what the world looks like to creatures like us, but if you buy Kant’s view that this “world as appearance” is a construct of our minds, what’s the reality behind the appearance?

Schopenhauer thinks that we can know this: The world is what he calls “Will,” because just like know what it’s like to be you from the inside (you don’t just see your body move but know what it is to will that body to move), the rest of the world has a comparable inside, and it’s that inside that explains all the striving that we see around us, whether it’s plants growing toward the sun, animals acting on instinct, or physical objects following laws of motion and gravity.

So in a sense, everything is alive, and moreover, it’s all the SAME living thing: a massive, singular Will that exists outside space, time, and the causal chain: It’s a whole different thing than anything we perceive through the senses, yet all those perceived things are somehow manifestations of this Will. It’s like the Force, except blind and futile.

That amounts to some highly chewy metaphysics for the regular four to slobber over. 

Support the podcast by becoming a PEL Citizen or making a donation. Citizens can sign up to remotely attend the Aftershow on 5/3 at 5pm Eastern.

End song: “Sinking” from Mark Lint & the Simulacra, recorded in 2000, mixed just now. Descend into the Will itself!

Schopenhauer on World as Will and Representation

Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.

Towards the end of his life, he divided his time between a houseboat in Sausalito and a cabin on Mount Tamalpais. Many of his books are now available in digital format and many of his recorded talks and lectures are available on the Internet. According to the critic Erik Davis, his "writings and recorded talks still shimmer with a profound and galvanizing lucidity.

Alan Watts - Don't take LIFE too seriously...

Welcome to Burn Your Draft, a new podcast about the Reed College senior thesis experience. Each episode features an interview with a student or alum about their thesis experience. The first episodes launch on August 31st, 2020, and new episodes will release every other Monday.

Trailer

In this special episode we hear from Seth Paskin '90, Reed alumnus and co-founder of Burn Your Draft, on the motivation behind the podcast. We’ll also hear about his own experience as a co-founder and co-host of the podcast, The Partially Examined Life, and his time thesising at Reed as a philosophy major.
This live interview was recorded during the 2020 Paideia week on January 25th in the living room of Prexy, a building on the Reed College campus that housed presidents of the college in the early days of Reed. It’s now the home of the Center for Life Beyond Reed and Alumni Programs.

#0: Burn Your Draft Live Debut Event with Seth Paskin '90, Philosophy

You don’t have to look beyond Portland to see the topic of this thesis. Today we will be hearing from Economics/Mathematics Reed graduate, Ryan Kobler '20, about her thesis on land pricing in Portland.

Reed community members can read Ryan's thesis online in the Electronic Theses Archive: https://rdc.reed.edu/i/5cf0fb28-87b4-42e6-86dc-0493bbae04d5

#1: Land Pricing in Portland with Ryan Kobler '20, Econ/Math

I’m sure you've read joke books, but have you read ancient joke books? Let’s go back to our comedic roots with Jake Buck and his translation of one of the oldest Chinese joke books.

#2: Translating Ancient Chinese Jokes with Jake Buck '20, Chinese

Make sure to grab your tin foil hats for this episode of Burn Your Draft and get ready to hear from Molly Johnson on the sociological aspects of UFO subculture. Seth Paskin '90 hosts this episode.

#3: UFOs and the People Who Love Them with Molly Johnson '19, Sociology

Is history repeating itself? Today we will hear from Soha on China’s Belt and Road Initiative (which is often described as the 21st century silk road), and its effect on foreign investment in sub-saharan Africa.

Reed community members can read Soha's thesis online in the Electronic Theses Archive: https://rdc.reed.edu/c/etheses/s/r?_pp=20&query=soha%20ahmed&s=cba1d9f104c81a09b4c2739df6299fa52165a034&p=1&pp=1

#4: China's New Silk Road with Soha Ahmed '20, Economics

Quarantine has created an atmosphere for a lot of difficult conversations with friends and especially families. Today we will hear from Jade about her research study on gender and pronouns amongst Reed students.

Reed community members can read Jade's thesis online in the Electronic Theses Archive: https://rdc.reed.edu/i/d704b617-47e4-4300-bb0b-cf209765f3b3

#5: Gender Pronoun Use at Reed with Jade Fung '20, Psychology

Don't let them play you for a fool unless you're one.

The Partially Examined Life is a philosophy podcast by some guys who were at one point set on doing philosophy for a living but then thought better of it. Each episode, we pick a text and chat about it with some balance between insight and flippancy. You don't have to know any philosophy, or even to have read the text we're talking about to (mostly) follow and (hopefully) enjoy the discussion.

Schopenhauer on World as Will and Representation

Partially Examined Life

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Partially Examined Life

Partially Examined Life

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