The Truth Has Come and Falsehood Has Vanished by Shaykh Hassan Somali

[19/11/2021] Be Aware That Allāh Watches You At All Times (Murāqabatullāh) - Khutbah by Abu Khadeejah ‘Abdul Wahid حفظه الله. Masjid As-Salafī, Birmingham.

- The reason for the sending of the Prophets and Messengers.
- Constantly being aware that Allāh is watching us, and acting in accordance to that.
- The end result for the one who took account of his soul in this world and the one who was reckless.

SalafiPublications 

Be Aware That Allāh Watches You At All Times By Abu Khadeejah 19112021

The Excellent Virtues of the Qur'an

The Excellent Virtues of the Qur'an Pt.1 - Shaykh Umar Quinn

The Mothers Of The Believers And Their Virtues 

The Mothers Of The Believers And Their Virtues - Shaykh Abu Iyād

Marriage Is Legislated In Islām by Shaykh Jameel Finch

[LESSON 9] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Salafi, Small Heath, Birmingham, UK.

- Explanation of the statement of Imām al-Bukhārī by Shaykh Zayd al-Madkhalī (رحمهم الله).
- The two pillars of Lā ilāha illa Allāh.
- The general meaning of Lā ilāha illa Allāh.
- The most severe sin you can disobey Allāh with.
- The conditions of Lā ilāha illa Allāh, and their opposites. 
- 1. al-‘Ilm (knowledge), the opposite of which is al-Jahl (ignorance).
- 2. al-Yaqīn (certainty), the opposite of which is ash-Shakk (doubt).
- 3. al-Qabūl (acceptance), the opposite of which is ar-Radd (rejection).
- 4. al-Inqiyād (submission), the opposite of which is at-Tark (disregard/abandonment).
- 5. aṣ-Ṣidq (truthfulness), the opposite of which is al-Kadhib (lying).
- 6. al-Ikhlāṣ (sincerity), the opposite of which is ash-Shirk.  
- 7. al-Muḥabbah (love), the opposite of which is al-Bughd (hatred)
- 8. al-Kufr (disbelief). 
- The obligation of disbelieving in everything that is worshipped besides Allāh, loving and hating for the sake of Allāh and freeing oneself from shirk and its people. 
- The rights of Lā ilāha illa Allāh and affairs that complete its meaning.

9 Explanation of the Three Principles by Abu Idrees

Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– Know, may Allah have mercy upon you, that it is obligatory upon every Muslim, male and female, to learn and act upon the following three matters.

– The First (matter): That Allah created us and provided sustenance for us, and He did not leave us without a purpose rather he sent Messengers to us. So whoever obeys him will enter Paradise, and whoever rejects and disobeys him will enter the Fire, and the proof is the saying of the Most High: We sent a Messenger to you, O people, as a witness in favour of you or against you on the Day of Resurrection, just as We sent a Messenger to Firawn. But Firawn denied and rejected the Messenger, so we seized him with a severe punishment.” Surah Muzzammil (73):16

– Explanation by Al-‘Allāmah Muhammad Ibn Ibrāhīm Aal Ash-Shaykh:

- The meaning of: “…obligatory upon every Muslim…”

– Explanation of the purpose of Allah creating us and the reasons for providing sustenance for us.

– Humans have been ordered with commands and prohibitions and were sent messengers.

– Explanation of: Whoever obeys the messenger will enter Jannah and Whoever disobeys the messenger will enter the fire

– What does disobeying the messenger mean?

– Explanation of the ayah from Surah Muzzammail - specifically how is the Messenger a witness for you?

– Emphasis on acting upon the knowledge that is obtained.

- The meaning of the statement “Just Nation”.

– Various forms of how Allah punishes those who disobey Allah and the Messengers.

– The different stages of punishment that Fir'own and his people will face in this life, the barzakh and the next life.

– An admonition and a reflection for this Ummah not to disobey the Messenger.

– The second (matter): Allah is not pleased that anyone should be made a sharer in worship along with Him, neither any angel brought near nor any prophet sent as a messenger.

- An explanation of: "The most severe type of oppression is Shirk."

- The linguistic definition of "dhulm" (oppression) with examples.

– Hadith: Allah loves for you three things and hates for you three things.

- Explanation of “…neither any angel brought near, nor any prophet sent as a messenger…”

– Explanation of Shaykh Salih Fawzān: “Know, may Allah have mercy upon you…”

– The importance of the good manners of the teachers towards their students from the examples of the Messenger and the Scholars.

10 Explanation of the Three Principles by Abu Idrees

[Lesson 14] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

[16/09/24]
The Third: That whoever is obedient to the Messenger ﷺ and singles out Allāh with all worship, upon Tawhīd, then it is not permissible for him to have friendship and alliance with those who oppose Allāh and His Messenger, even if they are those most closely related to him, and the proof is the saying of Allāh, the Most High: 
{You will not find a people who believe in Allāh and the Last Day loving those who oppose Allāh and His Messenger, even if they are their fathers, or their sons, or their brothers, or their kinsfolk. Rather Allāh has decreed true Faith, for their hearts and strengthened them with proof, light and guidance from Him; and He will enter them into the gardens of Paradise beneath whose trees rivers will flow, and they will dwell therein forever. Allāh is pleased with them and they with Him. They are the Party of Allāh. Indeed the party of Allāh are the successful} [Surah Mujadilah::22]

– Principle of Wala and Bara: allegiiance/ loving/ friendship for Allāh's sake and disassociation/ turning away/ freeing oneself from those who oppose Allāh.

– Shaykh Fawzān Explanation:
Having love and allegiance isn’t permissible towards those who oppose Allāh, even if they are closely related to you.

– Explanation of how Walā and Bara follow on from Tawhīd and is from the rights of Tawhīd.

– The different meanings of the terms Al Muwala and Walā

– The Muslim restricts his love for the awliyā and they are allies for each other.

– Explanation of mutual reasoning and this occurs between Muslims

– The matters that are forbidden between a Muslim and a disbeliever, such as inheritance and guardianship

– Difference between a Wali and a Wakīl

– Linguistic definition of the word Muhadda (opposing)

– The different methods that a person can become ‘close’ to another e.g. through breastfeeding

– Clarification that you don’t cut off with family that are not Muslim; rather you safeguard your dīn accordingly

– Obligatory to have walā with believers despite the difference in race, not from your lineage etc.

– Explanation of the Ayah {You will not find a people…}

– Lines of poetry from Ibnul Qayyim related to the above.

– Example of Prophet Ibrahīm alayhis salam and how he distanced himself from his father.

– Loving the disbelievers negates true faith in Allāh and the Last Day.

– The reason for the revelation of the above verse with its particular wording.

– The different meanings of “ar-Ruh”.

10 Explanation of the Three Principles by Abu Idrees

Salafi Publications