Copy of Explanation of The Three Fundamental Principles - By Abu Idrees

﷽ 
• Introduction (before Entering the Subject Matter at Hand)
1 - The Meaning of Salafiyyah in the Language
2 - Who are the 'Salaf'? - The Meaning of Salafiyyah in the Religion
3 - Other Terms used for 'As-Salaf As-Sālih' (to be continued in the next lesson)

What is Salafiyyah? | Part 1 (06.10.2022)

Explanation of The Three Fundamental Principles - By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- The origin of these three principles.
- An overview of the structure of the book.
- A brief biography of Shaykh Muḥammad b. Ibrāhīm Āl ash-Shaykh (رحمه الله), and how his explanation of Thalāthatul-Uṣūl was compiled. 
- The importance of leading by example and creating an environment of knowledge for our children.
- Statements from Shaykh Ibn Bāz (رحمه الله) on the importance of studying this book.
- The intent of studying this book and the necessity of living by the principles explained therein.
- Encouragement to memorise the text of the book.
- The reason for choosing this explanation. 


Question: Does a person memorise Qur’ān at the same time [Thalāthatul-Uṣūl]?

SalafiPublications 

1 Explanation of the Three Principles by Abu Idrees

[13/05/2024] [LESSON 2] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ - In the Name of Allāh, the Most Merciful, the Bestower of Mercy
- The meaning of the word ‘basmalah’ and clarification regarding the meaning of ‘mufti’. 
- The reason the author began with the basmalah. 
- Examples of the Messenger ﷺ beginning with the basmalah in his letters to the kings and leaders of his time.
- Shaykh Zayd al-Madkhalī (رحمه الله) on the intent of beginning the book with the basmalah. 
- Text: اِعْلَمْ - Know
- The reason for using this word. 
- Text: رَحِمَكَ اللهُ - May Allāh have mercy upon you
- The good character of the Shaykh [Muḥammad b. ‘Abdul-Wahhāb (رحمه الله)] and his care for the Muslims.
- The difference between raḥmah (mercy) and maghfirah (forgiveness). 
- Ibn al-Qayyim (رحمه الله) on an effect of sins that remains.
- Text: أَنَّهُ يَجِبُ عَلَيْنَا تَعَلُّمُ أَرْبَع مَسَائِلَ - that it is obligatory upon us to learn four matters
- Those whom it is obligatory upon to learn these matters.
- The meaning of taklīf/mukallaf. 
- The definition of ‘al-Wājib’. 
- Text: الأُولَى: الْعِلْمُ - The First Matter: Al-‘Ilm (Knowledge)
- The two categories of knowledge. 
- The difference between Farḍ al-‘Ayn and Farḍ al-Kifāyah.
- The great virtue of seeking knowledge over other acts of worship [i.e. non-obligatory acts of worship]. 
- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- The only means of learning about Allāh.

2 Explanation of the Three Principles by Abu Idrees

LESSON THREE: Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- Understanding that knowledge in Islām is “Allāh said” and “the Messenger of Allāh said”, and a statement from Imām Aḥmad in this regard.
- Proof that knowledge of Allāh (سبحانه وتعالى) only comes by way of the Qur’ān and Sunnah. 
- Text: وَمَعْرِفَةُ نَبِيِّهِ - and knowledge and awareness of His Messenger 
- The obligation of having knowledge of the Prophet ﷺ, and what that entails. 
- Clarification regarding the origin of the principles and conditions found in the books of the scholars.
- Six conditions of the testimony “Muḥammad is the Messenger of Allāh”.
- Proof that the Prophet ﷺ was sent to everyone upon the earth.
- The falsehood of those who claim to worship Allāh by way of the Books of old. 
- Text: وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ - and knowledge and awareness of the religion of Islām with the proofs
- The intent of this statement. 
- The level of knowledge that is obligatory upon every Muslim. 
- Explanation of the general and specific meaning of Islām. 
- Proof that Islām is the only religion that is accepted after the coming of the Messenger Muḥammad ﷺ. 
- The falsehood of the argument that we have to look into the books of the other religions in order to know the Qur’ān is the truth.

3 Explanation of the Three Principles by Abu Idrees

[LESSON FOUR] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Shaykh Muḥammad ibn Sālih Al-Uthaymeen’s رحمه الله explanation:

“Knowledge of the Religion of Islam with its proofs” ‎- وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ

⁃ The general and the specific meaning of Islam

⁃ Clarification of who can be called a Muslim and can the Jews and Christians be called Muslims?
⁃ Whoever follows the Prophet Muhammad is classed as a Muslim and the one who opposes him is not a Muslim.
Shaykh Ubayd al Jaabiri’s رحمه الله explanation:
“Knowledge of the Religion of Islam with its proofs” ‎- وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ
⁃ A very important principle regarding the origin of worship and the origin of worldly affairs is derived from this which everyone should know:
⁃ Examples and applications of the above principle

⁃ Shaykhul Islam Ibn Taymiyyah’s رحمه الله wording/ statement of the above principle
⁃ Shaykh Ubayd رحمه الله brings further principles to reinforce the meaning of the above principle by bringing the important narration of Ali Ibn Abi Taalib
⁃ Further emphasis is shown through the statement of Imaam Malik: Everyone’s speech can be accepted and rejected except the person in this grave (and he pointed to the grave of Prophet صلى الله عليه وسلم)
⁃ How does a Salafi measure people’s statements and actions? By measuring against the Quran and the Sunnah and the Ijma of the Salafus Sālih
⁃ Explanation of “with its proofs’
⁃ What are the conditions of an act of worship for it to be accepted
Mufti Muhammad Ibn Ibrāhīm’s رحمه الله explanation of:
“Action upon it”

-Parable of Knowledge and Action with a tree and its fruits
Shaykh Zayd al Madhkhali’s رحمه الله explanation of:
“Action upon it”
⁃ The importance of knowledge and acting upon it and the severe rebuke of those who don’t act upon their knowledge
⁃ He draws the comparison between the Jews and Christians and offers further explanation of this from the Quran about the Bani Isrā'īl.
⁃ Knowledge is the key to piety and the door to all good
⁃ Tremendous Narration of Abu Darda رضي الله عنه whilst he was in Damascus of a man that came from Madinah seeking a hadeeth from the Prophet ﷺ “Whoever treads a path seeking knowledge Allah makes the path easy for him…”Highlighting the importance of seeking knowledge and the superiority of the scholars
⁃ The correlation between having a sincere intention and striving hard to seek knowledge with how much knowledge an individual can attain

4 Explanation of the Three Principles by Abu Idrees

[LESSON FIVE] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

 
Points covered in LESSON FIVE:

Text: “العمل به - Acting upon it” (Cont.) by Shaykh Fawzan
– Importance of knowledge followed by action 
– Explanation of the last ayah of Surah Al-Fātihah regarding those who have knowledge and do not act upon it and those who act without knowledge
– Text: “الدعوة اليه - Calling to it”
– The prerequisites of giving Da’wah
– Shaykh Zayd Al-Madhkhali (رحمه الله) explains that the best of mankind are those who learn knowledge and those who act upon it and call to it.
– Shaykh Ubayd (رحمه الله)
– The importance of a person calling to Allah after He has blessed them to have knowledge and to act upon it.
– How the Scholars always attribute the Tawfeeq and khayr that the servant has, back to Allah 
– Attributes and etiquettes of the callers to Allah:
1. Devotion to guide the people and to convey the Deen of Allah
2. Rifq (gentleness)
3. Ḥikmah (wisdom)
4. Good admonition
5. Address and reason with them with that which is better and good – encouragement with good and warning from the evil in its proper place
6. Understanding of the commands and prohibitions
7. Clarifying the truth to the people and encouragement towards it and clarifying and warning against falsehood with proofs
8. A person should not be distraught with the one that Allah doesn’t guide 
9. Readiness to counter the doubts of people of falsehood and desires and be strong in refutation (knowledge, evidence, proofs etc.)
– Example from the time of the Prophet ﷺ regarding a tree called Dhat Anwat
– Shaykh Uthaymeen (رحمه الله) highlights the various methods of how Da’wah is given
– Which method did the Messenger ﷺ utilize the most?
– How the caller should engage with those who he is calling to and what he should avoid.
– The great impact and effect of Q&As when giving Da’wah and teaching.
– The Hadith of the one who was made the flag bearer at the Battle of Khaybar and its relation to the virtues of giving Da’wah

5 Explanation of the Three Principles by Abu Idrees

[LESSON SEVEN] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– Reflections from the Hadīth of the five things before five: “Take advantage of your youth before your old age, your health before your sickness, your riches before your poverty, your free time before you are preoccupied, your life before death.” [Ṣaḥiḥ Al-Jām’ī 1077]
– Whoever is neglectful in doing actions during their youth, good health, in riches, free time and during their life then he will not be able to do it in his old age, sickness, poverty, preoccupation and at time of death.
– Reflections from the Hadīth: There are two blessings that many people neglect - good health and free time


– Explanation: "Patiently encountering the harms along the way..."
– Shaykh Zayd Madhkhalī:
Beautiful explanation of the following three categories of patience:
1. Patience upon the obedience of Allah
2. Patience upon staying away from the disobedience of Allah
– Different types of punishment that preceded for the nations previously
3. Patience upon what Allah has decreed
– Principle: whether you understand the trial, you must remain patient upon the decree.
– Shaykh Fawzan:
Principle regarding sins: if you err then you must return back to the truth if you are the one that is wrong. If you are a person on truth and you did not err then you must exercise patience, seeking the reward of Allah and reflect upon the way of the Prophets and their patience, awaiting the aid of Allah.
– Shaykh Uthaymīn:
Statement from Ibnul Qayyim regarding: Striving against oneself and its levels:
1. Strive to learn guidance and the true religion
2. Strive to act upon the knowledge that you have gained.
Principle: if you can’t help yourself, you will not be able to help others. Rectifying yourself will aid others.
3. Strive to call to the way of Allah and teach those who aren’t aware of it.
4. Strive to remain patient with those around him.
– If a person acts upon these four levels then they will be Rabbaniyoon
– Shaykh Zayd al Madhkhali:
Beautiful Benefit regarding Surah Al-Asr explaining those who are the elite and the saved people.

7 Explanation of the Three Principles by Abu Idrees

[Lesson 11] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

[Lesson 11 - 12/08/2024]
– “Know may Allah have mercy upon you, that it is obligatory on every Muslim, male and female, to learn and act upon the following matters…”
– Explanation of Shaykh Fawzan: The manners of the teacher, the importance of the teaching environment and the times when gentleness and harshness is used.
Important Principle: When there is an obligation or prohibition, then it is applicable to both male and female, unless there is a specified exception in the Sharīah.
– A discussion of visiting the graveyard from the various opinions of the Scholars.
– The reason for the obligation of learning knowledge.
– An important point regarding the true understanding of learning and how to learn correctly from the Scholars.
– A clarification of the dangers of being self taught via reading books and not through the Scholars.
– Advice on the importance of seeking knowledge from the correct individuals.
– “The first matter: that Allah created us and provided sustenance for us, and He did not leave us without a purpose…”
– Examples from the Quran showing how Allah created us from nothing and brought us into existence.
– Evidences from the Qur’an explaining that mankind were not created without a purpose.
– Explanation of the true purpose of our existence in this world.
– Comparison between those obedient individuals who know their true purpose and those who don’t understand their true purpose of their creation.
– Explanation of Shaykh Uthaymīn: Proofs and examples of how Allah created us from both textual and intellectual evidences.

11 Explanation of the Three Principles by Abu Idrees

[Lesson 12] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

[Lesson 12] - “…He did not leave us without a purpose…”
– Explanation of Shaykh Fawzan: {Are we going to make equal those who make righteous actions to those who cause mischief upon earth?} [Surah Sa’d: 38].
– The wisdom of Allah in creating mankind.
– Explanation of the term “Tawqifiyah” in relation to worship.
– Hadīth highlighting the principle of Tawqifiyah: “…Rather He sent Messengers to us…”
– The role of the Messengers, specifically Muhammad ﷺ.
– Hadīth of ‘Irbad ibn Sāriyah clarifying the importance of the Messengers role and guidance.
– Explanation of Shaykh Uthaymin: “…Whoever obeys him, will enter Paradise…”
– The Quranic evidences for the above statement with benefits.
– Explanation of Shaykh Fawzan
- An example of the one that disobeyed the Messenger i.e. Fir’awn disobeying Musa.
– The three punishments that Allah sent down for Fir’awn and his people.
– The outcome of those who disobey the Messenger Muhammad ﷺ is far worse than those who disobeyed Musa عليه السلام.

12 Explanation of the Three Principles by Abu Idrees

[Lesson 14] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

[16/09/24]
The Third: That whoever is obedient to the Messenger ﷺ and singles out Allāh with all worship, upon Tawhīd, then it is not permissible for him to have friendship and alliance with those who oppose Allāh and His Messenger, even if they are those most closely related to him, and the proof is the saying of Allāh, the Most High: 
{You will not find a people who believe in Allāh and the Last Day loving those who oppose Allāh and His Messenger, even if they are their fathers, or their sons, or their brothers, or their kinsfolk. Rather Allāh has decreed true Faith, for their hearts and strengthened them with proof, light and guidance from Him; and He will enter them into the gardens of Paradise beneath whose trees rivers will flow, and they will dwell therein forever. Allāh is pleased with them and they with Him. They are the Party of Allāh. Indeed the party of Allāh are the successful} [Surah Mujadilah::22]

– Principle of Wala and Bara: allegiiance/ loving/ friendship for Allāh's sake and disassociation/ turning away/ freeing oneself from those who oppose Allāh.

– Shaykh Fawzān Explanation:
Having love and allegiance isn’t permissible towards those who oppose Allāh, even if they are closely related to you.

– Explanation of how Walā and Bara follow on from Tawhīd and is from the rights of Tawhīd.

– The different meanings of the terms Al Muwala and Walā

– The Muslim restricts his love for the awliyā and they are allies for each other.

– Explanation of mutual reasoning and this occurs between Muslims

– The matters that are forbidden between a Muslim and a disbeliever, such as inheritance and guardianship

– Difference between a Wali and a Wakīl

– Linguistic definition of the word Muhadda (opposing)

– The different methods that a person can become ‘close’ to another e.g. through breastfeeding

– Clarification that you don’t cut off with family that are not Muslim; rather you safeguard your dīn accordingly

– Obligatory to have walā with believers despite the difference in race, not from your lineage etc.

– Explanation of the Ayah {You will not find a people…}

– Lines of poetry from Ibnul Qayyim related to the above.

– Example of Prophet Ibrahīm alayhis salam and how he distanced himself from his father.

– Loving the disbelievers negates true faith in Allāh and the Last Day.

– The reason for the revelation of the above verse with its particular wording.

– The different meanings of “ar-Ruh”.

14 Explanation of the Three Principles by Abu Idrees

[Lesson 16 | 30/09/2024] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Points covered in LESSON 16:

– Know, may Allāh direct you to obedience to Him, that the true and straight Religion, the way of Ibrāhīm, is that you worship Allāh alone making the religion purely and solely for Him. This is what Allah commanded all the people with, and it was for this that He created them. Allāh, the Most High, says: {I did not create jinn and mankind except that they should worship Me alone} [Surah Al-Dhariyat (51): 56]

– Explanation of Mufti Muhammad Ibn Ibrāhīm Aal Ash Shaykh

– Explanation of the Meaning of “Hanafiyyah” (true and straight religion) from the Quran

– Linguistic meaning of Hanafiyyah

Different descriptions of the meaning of Hanafiyyah
– Imam Qurtubi’s explanation of the reason for the use of the word “Ibaadah”

– Fiqh Scholars’ definition of Ibaadah

– Ibnul Qayyim’s beautiful statement regarding the two pillars of Ibaadah

– The definition and explanation of Ikhlas (sincerity)

– Linguistic meaning of Deen

– Legislative/ Islamic meaning of Deen

– The reason for the creation of Jinn and Mankind

– Ibn Abbas’ رضي الله عنهم explanation of “worship Allah” - it means that you have to single Allāh out alone in worship

– The true meaning and the reality of being called a worshipper

16 Explanation of the Three Principles by Abu Idrees

A Continuation of the On-Going Tafseer Ibn Katheer Lesson

Tafseer Ibn Katheer - Suratul An'aam Ay 114-117

Jumu'ah Khutbah- A hadeeth that will rectify & strengthen true brotherhood - By Shaykh 'Abdulilah Lahmami حفظه الله

Class 49 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

Khutbah: Who Are The Scholars

 • Started with the virtues of ʿAbdullāh Ibn Masʿūd (رضي الله عنه)
 • Covered the narration of Abū Mūsā al-Ashʿarī and Ibn Masʿūd: — “How many people intend good but never reach it”
 • Highlighted evidence from the Qur’ān and Sunnah showing the completeness of the religion — no need for additions  “This day I have perfected for you your religion…” (Sūrah al-Mā’idah 5:3)’
  • Virtues of the Khulafā’ al-Rāshidīn (the four rightly guided caliphs)
 • Importance of clinging to the understanding of the Salaf al-Ṣāliḥīn
 • Tafsīr Ibn Kathīr on the verse: —  “This is My straight path, so follow it” (al-Anʿām 6:153)
 • Hadith of the 73 sects and its variations and its different chains - Linked with Ibn Masʿūd’s narration: “The Jamāʿah is what conforms with the truth, even if you are alone”
• Danger of bid'ah (innovation) and how it is more severe than committing major sins - to the exent that the Prophet ﷺ warned against it even before it appeared.
• The importance of Tawheed and the precise wording found in the sunnah and the Quran.  Example, Surah Maryam ayah 65
 "Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him?" 
• How this verse beautifully encompasses all three categories of Tawḥīd: 
 1. Tawḥīd al-Rubūbiyyah – “Lord of the heavens and the earth, and all that is between them…”
 2. Tawḥīd al-Ulūhiyyah – “so worship Him (Alone)…”
 3. Tawḥīd al-Asmā’ wa’l-Ṣifāt – “Do you know of any who is similar to Him?” (denial of likeness to His names or attributes)
• Shaykh ʿAbdullāh Lahmāmī (ḥafiẓahullāh) concluded the lesson by mentioning 20 characteristics that distinguish the people of Sunnah from the groups of misguidance.


11 Explanation of the Three Principles by Abu Idrees

Salafi Publications

Related tracks