Recitation of the Holy Quran - Full - 114 Suras
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Recitation Of The Holy Quran Chapter 37 As Saffat - سُوْرَةُ الصّٰٓفّٰتِ

[23/12/2023] [Winter Conference 2023] The Bad Consequences of the Tongue - By Abdulilah Lahmami حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK.

- Āyāt highlighting the reality that everything we utter is recorded and we will be questioned.
- The severity of speaking about Allāh without knowledge.
- Allāh’s warning against backbiting.
- The meaning of ghībah.
- Proof that ghībah is a major sin and will be punished in the grave.
- Using the tongue to enjoin good, forbid evil and recite the Qur’ān.
- Allāh’s defence of the Prophet ﷺ against the insults of the people.
- Shaykh ‘Ubayd al-Jābirī (رحمه الله) on the utmost ma’rūf and the worst of evil.
- The respect the Companions (رضى الله عنهم) had for each other.
- Statements from Ibn Mas’ūd (رضى الله عنه) regarding clinging to the Sunnah and staying away from bid’ah.
- Focusing on the quality, not quantity of our actions.
- Aḥadīth regarding safeguarding the tongue.
- The patience and steadfastness of the Prophets and Messengers.
- Abū Hurayrah’s (رضى الله عنه) beneficial use of his tongue.
- The reason the People of Tawḥīd and Ḥadīth are the happiest people.
- A statement that may land a person in the hellfire.
- The greatest weapon against Shayṭān.
- An appeal to take care of our homes/families.
- Shaykh Ibn Bāz (رحمه الله) on the reason family members will run away from each other on the Day of Resurrection.
- The limbs’ address to the tongue every morning.
- Encouragement to use our tongue beneficially by way of making du’ā.
- A warning against showing off.
- The du’ā taught to Shakl b. Ḥumayd (رضى الله عنه) when he asked the Messenger ﷺ  to teach him something to seek refuge from.
- Ibn Mas’ūd (رضى الله عنه) on the tongue needing to be imprisoned.
- A warning against oppression from the Qur’an and Sunnah.
- Imām al-Baghawī (رحمه الله) on the meaning of birr, taqwā, ithm and ‘udwān.
- The growth of the da’wah.

SalafiPublications 

The Bad Consequences of the Tongue by Abdulilah Lahmami

Ali Jaber, born Ali Ibn Abdullah Ibn Ali Jaber, was an eminent reciter from Saudi Arabia. He was born in Jeddah in 1373 Hijri. While he was five, Ali moved with his parents to Madinah where he had memorized the Holy Qur’an at the age of 15.

n 1396 HIjri, Ali Jaber joined the Sharia’s Faculty of the Islamic University. Fresh out, he enrolled in the High Institute of Magistracy and prepared a thesis he supported in 1400. His research was carried out in the “Abullah Ibn Omar’s Fiqh and its impact on the Madinah’s School”. Graduated with honors, Ali Jaber was proposed to be judge in Mayssane but he preferred the position of Adminstrative Inspector and shortly became professor of Arab Language and Islamic studies in the Education Faculty of Madinah Monawara relevant to King Fahd Abdul Aziz University.

Ali Jaber Musshaf  مصحف علي جابر

Al-Humazah

As an individual engaged in religious scholarship, cultural promotion, educational endeavors, and community leadership Haitham Al Dakhin contributed in profound ways to their communities and fields of expertise.

Hafs A'n Asim -  رواية حفص عن عاصم

037 As-Saffat الصافات

Points covered in LESSON 13:

The Text: Secondly: Allāh is not pleased that anyone should be made a sharer in worship along with Him, neither any Angel brought near, nor any Prophet sent as a messenger, and the proof is the saying of Allāh, the Most High: 
{And the places of worship are for Allāh alone, so do not invoke anyone along with Allāh} [Surah Al-Jinn: 18]

– Explanation of Shaykh Fawzān:
If shirk is mixed with any form of worship, then it is nullified.

– Evidence from the Qur’ān explaining the above principle.

– Worship can only be called worship except that it includes tawheed.

– Examples from the Qur’ān where Allāh commands with worship and prohibits from shirk in the same verse.

– Correct worship necessitates the disbelieving of Taghūt.

– Explanation of Shaykh Zayd al Madhkhalī: Definition of worship derived from Shaykh al-Islām Ibn Taymiyyah’s statement.

– Whoever directs worship to other than Allāh and brings partners to Allāh has fallen into shirk.

– Explanation: If a person falls into shirk will they be forgiven?

– Definition of Taghūt derived from Ibn al-Qayyim statement.

– Emphasis for students of knowledge to check their hearts and actions so their good actions do not get mixed with acts of shirk.

– What the Messenger of Allah ﷺ feared the most for his Ummah – minor/ lesser shirk – showing off.

– Clarification of the different situations regarding seeking Allāh’s aid and seeking aid from the creation.

– Explanation of Mufti Muhammad Ibn Ibrāhīm Aal Ash-Shaykh:

Explanation of the two categories of calling (Du’ā): Du’ā of worship and Du’ā of request.
– Explanation of Shaykh Uthaymeen:

If Allah dislikes something then the believer should dislike it too.
Jannah is unlawful for the one that dies upon shirk

SalafiPublications

13 Explanation of the Three Principles by Abu Idrees

"Islam began as something strange and it will return to being strange just as it began, so glad tidings to the strangers.” [Muslim] - Abdurrahman Mawsili

13 Explanation of the Three Principles by Abu Idrees

Salafi Publications