11 The Effects of Sins on the Heart by Shaykh Muhammad al-Jazā'īrī

[Lesson 14] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

[16/09/24]
The Third: That whoever is obedient to the Messenger ﷺ and singles out Allāh with all worship, upon Tawhīd, then it is not permissible for him to have friendship and alliance with those who oppose Allāh and His Messenger, even if they are those most closely related to him, and the proof is the saying of Allāh, the Most High: 
{You will not find a people who believe in Allāh and the Last Day loving those who oppose Allāh and His Messenger, even if they are their fathers, or their sons, or their brothers, or their kinsfolk. Rather Allāh has decreed true Faith, for their hearts and strengthened them with proof, light and guidance from Him; and He will enter them into the gardens of Paradise beneath whose trees rivers will flow, and they will dwell therein forever. Allāh is pleased with them and they with Him. They are the Party of Allāh. Indeed the party of Allāh are the successful} [Surah Mujadilah::22]

– Principle of Wala and Bara: allegiiance/ loving/ friendship for Allāh's sake and disassociation/ turning away/ freeing oneself from those who oppose Allāh.

– Shaykh Fawzān Explanation:
Having love and allegiance isn’t permissible towards those who oppose Allāh, even if they are closely related to you.

– Explanation of how Walā and Bara follow on from Tawhīd and is from the rights of Tawhīd.

– The different meanings of the terms Al Muwala and Walā

– The Muslim restricts his love for the awliyā and they are allies for each other.

– Explanation of mutual reasoning and this occurs between Muslims

– The matters that are forbidden between a Muslim and a disbeliever, such as inheritance and guardianship

– Difference between a Wali and a Wakīl

– Linguistic definition of the word Muhadda (opposing)

– The different methods that a person can become ‘close’ to another e.g. through breastfeeding

– Clarification that you don’t cut off with family that are not Muslim; rather you safeguard your dīn accordingly

– Obligatory to have walā with believers despite the difference in race, not from your lineage etc.

– Explanation of the Ayah {You will not find a people…}

– Lines of poetry from Ibnul Qayyim related to the above.

– Example of Prophet Ibrahīm alayhis salam and how he distanced himself from his father.

– Loving the disbelievers negates true faith in Allāh and the Last Day.

– The reason for the revelation of the above verse with its particular wording.

– The different meanings of “ar-Ruh”.

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14 Explanation of the Three Principles by Abu Idrees

[Lesson 16 | 30/09/2024] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Points covered in LESSON 16:

– Know, may Allāh direct you to obedience to Him, that the true and straight Religion, the way of Ibrāhīm, is that you worship Allāh alone making the religion purely and solely for Him. This is what Allah commanded all the people with, and it was for this that He created them. Allāh, the Most High, says: {I did not create jinn and mankind except that they should worship Me alone} [Surah Al-Dhariyat (51): 56]

– Explanation of Mufti Muhammad Ibn Ibrāhīm Aal Ash Shaykh

– Explanation of the Meaning of “Hanafiyyah” (true and straight religion) from the Quran

– Linguistic meaning of Hanafiyyah

Different descriptions of the meaning of Hanafiyyah
– Imam Qurtubi’s explanation of the reason for the use of the word “Ibaadah”

– Fiqh Scholars’ definition of Ibaadah

– Ibnul Qayyim’s beautiful statement regarding the two pillars of Ibaadah

– The definition and explanation of Ikhlas (sincerity)

– Linguistic meaning of Deen

– Legislative/ Islamic meaning of Deen

– The reason for the creation of Jinn and Mankind

– Ibn Abbas’ رضي الله عنهم explanation of “worship Allah” - it means that you have to single Allāh out alone in worship

– The true meaning and the reality of being called a worshipper

16 Explanation of the Three Principles by Abu Idrees

Class 08 Ibn Al-Qayim Advice to One of His Brothers by Ustadh Ihsan b. Dawud

[20/01/2025] Points covered in LESSON 23: 

– The proof is the saying of Allah, the Most High, “And from His signs are the night and the day, and the sun and the moon. Do not prostrate to the sun, nor to the mon, but prostrate to Allah who created them, if you truly worship Him.” [Surah Al-Fussilat (41):37]

– Benefit regarding the creation of moon and its phases and its resemblance to the creation of mankind.

– The significance of not prostrating to any of the creation, specifically the greatest of the creation visible to mankind.
– Meaning of prostration.
– The exalted virtue of prostrating to Allah and prostration is His right alone.
– Creation is not deserving of being prostrated to.
– And His, the Most High’s Saying: Your Lord is Allah who created the heavens and the earth in six days, then ascended upon the Throne. He causes the night to cover the day which it follows with haste; and the sun, the moon and the stars are subservient and subject to His command. Certainly creation and commandment are His alone. Exalted is Allah the Lord of all creation.” [Surah al-A’raf (7): 54

– Explanation of Allah creating the heavens and the earth in 6 days
Virtues of Friday.
– Meaning of Istiwa and ‘Arsh
Meaning of the alternation of night and day.
– Discussion of the Sun in relation to the stars and its movement and the refutation of those who say that the earth moves around the sun with qur’anic evidences.
– Description of stars.
– Beautiful Hadith highlighting the point that Allah is in control and the sun follows its course.
– Points of benefit from the above Hadith.

23 Explanation of the Three Principles by Abu Idrees

Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– The Text: All the types of worship which Allah has commanded – like Islām, Imān, and Ihsān, and from that is du’a, reverential fear, hope and longing, trust and reliance, fervent desire, dread, reverence and humility, awe, turning repentantly, appealing for aid and assistance, seeking refuge, seeking deliverance and rescue, sacrificing, vows and the rest of the types of worship commanded by Allah, all of them are to be done exclusively for Allah, the Most High. The proof for this is the saying of Him, the Most High: “And the places of Prayer are for Allah alone, so do not invoke anyone along with Allah.” [Surah al-Jinn (72):18]
– Anyone who directs and part of that to anything besides Allah, then he is a mushrik, an unbeliever, and the proof is the Saying of Him, the Most High, “And whoever worships along with Allah any other object of worship has no proof for that; his reckoning will be with his Lord. Indeed the unbelievers will never prosper.” [Surah al-Mu’minun (23):117]. 
– In the Hadīth there occurs: “Invocation is the core of worship. And the evidence for this is the Saying of Allah, the Most High: Your Lord says: O people, invoke Me and supplicate to Me making your worship sincerely for Me alone, and I will answer you, and pardon you and have mercy upon you. Indeed those who disdain to worship Me alone will enter Hell-Fire in disgrace.” [Surah Ghafir (40): 60].
 
Explanation of Muhammad bin Ibraheem:
– Worship is not restricted to just the ones mentioned above in the text.
– Worship is restricted to everything that Allah loves, from statement and actions.
– Explanation of “…so do not invoke anyone along with Allah.”
– The permissible to call disbelievers those who do not worship Allah and call on others besides Him (Note: this is not absolute).
– The many forms of Ibādah.
– The teaching method that authors of old use by mentioning the general and then going on to specifics.
 
Explanation of Shaykh Fawzan:
– Meaning of Dua.
– The 2 categories of Dua: Supplication of worship and Dua of Requesting.
– Explanation of the 2 categories of Dua with examples.
– The meaning of “Masājid”
– The different meanings of “maintaining the masjid”
– Meaning of “…so do not invoke anyone along with Allah.”
– The comprehensive meaning of the word اَحَدَ “A-ha-da”.
– Explanation of “Your Lord says: O people, invoke Me and supplicate to me…”
– The great mercy of Allah as He commands us with that which we actually need.
– The three categories that mankind falls into regarding calling upon their Lord.
– The clarification of the hadith “Invocation is the core of worship,” and its meaning.
– Benefit from Shaykh Zayd Madhkhali regarding the pillars, benefits and meaning of Salah. For example: Salat can mean du’a as well as prayer.
– List of benefits of the Salah.
– Meaning and benefits of Zakah.
– Definition of Saum and benefits
Benefits of Hajj.

25 Explanation of the Three Principles by Abu Idrees

[Lesson 26 | 10.02.25] Explanation of the Three Principles by Abu Idrees

Explanation of Shaykh Sāliḥ Al-Fawzān:

– The proof of khawf (fear) being a form of worship from the Qur’an.
– Explanation of khawf.
– Khawf is an action of the heart.
– Definition of khawf linguistically.
– Categories of khawf.
– Ruling of the different types of khawf.
– Explanation of shirk in khawf.
– How to protect yourself from the supernatural khawf.
– Do not despair due to afflictions of magic/ Jinn. Allah is the Protector.
– Narration mentioning when Iblees came to Messenger ‎ﷺ.
– Examples of shirkul-akbar that occurs in khawf of worship.
– Explanation of natural khawf.

 Explanation of Shaykh Muḥammad bin Sāliḥ Al-Uthaymīn:

– The different categories of khawf with examples.
–Fear can be praiseworthy and blameworthy.

Explanation of Zayd Madhkhalī:

– Fearing Allah is the most dignified state that a person can be in.

– Question: Is it allowed to give an indication when talking about Allah’s descending?
– Question: The link between obedience/ pleasure of parents and Allah’s Pleasure.

26 Explanation of the Three Principles by Abu Idrees

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25 Explanation of the Three Principles by Abu Idrees

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