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Explanation of The Three Fundamental Principles - By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- The origin of these three principles.
- An overview of the structure of the book.
- A brief biography of Shaykh Muḥammad b. Ibrāhīm Āl ash-Shaykh (رحمه الله), and how his explanation of Thalāthatul-Uṣūl was compiled. 
- The importance of leading by example and creating an environment of knowledge for our children.
- Statements from Shaykh Ibn Bāz (رحمه الله) on the importance of studying this book.
- The intent of studying this book and the necessity of living by the principles explained therein.
- Encouragement to memorise the text of the book.
- The reason for choosing this explanation. 


Question: Does a person memorise Qur’ān at the same time [Thalāthatul-Uṣūl]?

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1 Explanation of the Three Principles by Abu Idrees

[13/05/2024] [LESSON 2] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ - In the Name of Allāh, the Most Merciful, the Bestower of Mercy
- The meaning of the word ‘basmalah’ and clarification regarding the meaning of ‘mufti’. 
- The reason the author began with the basmalah. 
- Examples of the Messenger ﷺ beginning with the basmalah in his letters to the kings and leaders of his time.
- Shaykh Zayd al-Madkhalī (رحمه الله) on the intent of beginning the book with the basmalah. 
- Text: اِعْلَمْ - Know
- The reason for using this word. 
- Text: رَحِمَكَ اللهُ - May Allāh have mercy upon you
- The good character of the Shaykh [Muḥammad b. ‘Abdul-Wahhāb (رحمه الله)] and his care for the Muslims.
- The difference between raḥmah (mercy) and maghfirah (forgiveness). 
- Ibn al-Qayyim (رحمه الله) on an effect of sins that remains.
- Text: أَنَّهُ يَجِبُ عَلَيْنَا تَعَلُّمُ أَرْبَع مَسَائِلَ - that it is obligatory upon us to learn four matters
- Those whom it is obligatory upon to learn these matters.
- The meaning of taklīf/mukallaf. 
- The definition of ‘al-Wājib’. 
- Text: الأُولَى: الْعِلْمُ - The First Matter: Al-‘Ilm (Knowledge)
- The two categories of knowledge. 
- The difference between Farḍ al-‘Ayn and Farḍ al-Kifāyah.
- The great virtue of seeking knowledge over other acts of worship [i.e. non-obligatory acts of worship]. 
- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- The only means of learning about Allāh.

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LESSON THREE: Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- Understanding that knowledge in Islām is “Allāh said” and “the Messenger of Allāh said”, and a statement from Imām Aḥmad in this regard.
- Proof that knowledge of Allāh (سبحانه وتعالى) only comes by way of the Qur’ān and Sunnah. 
- Text: وَمَعْرِفَةُ نَبِيِّهِ - and knowledge and awareness of His Messenger 
- The obligation of having knowledge of the Prophet ﷺ, and what that entails. 
- Clarification regarding the origin of the principles and conditions found in the books of the scholars.
- Six conditions of the testimony “Muḥammad is the Messenger of Allāh”.
- Proof that the Prophet ﷺ was sent to everyone upon the earth.
- The falsehood of those who claim to worship Allāh by way of the Books of old. 
- Text: وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ - and knowledge and awareness of the religion of Islām with the proofs
- The intent of this statement. 
- The level of knowledge that is obligatory upon every Muslim. 
- Explanation of the general and specific meaning of Islām. 
- Proof that Islām is the only religion that is accepted after the coming of the Messenger Muḥammad ﷺ. 
- The falsehood of the argument that we have to look into the books of the other religions in order to know the Qur’ān is the truth.

3 Explanation of the Three Principles by Abu Idrees

[LESSON FOUR] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Shaykh Muḥammad ibn Sālih Al-Uthaymeen’s رحمه الله explanation:

“Knowledge of the Religion of Islam with its proofs” ‎- وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ

⁃ The general and the specific meaning of Islam

⁃ Clarification of who can be called a Muslim and can the Jews and Christians be called Muslims?
⁃ Whoever follows the Prophet Muhammad is classed as a Muslim and the one who opposes him is not a Muslim.
Shaykh Ubayd al Jaabiri’s رحمه الله explanation:
“Knowledge of the Religion of Islam with its proofs” ‎- وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ
⁃ A very important principle regarding the origin of worship and the origin of worldly affairs is derived from this which everyone should know:
⁃ Examples and applications of the above principle

⁃ Shaykhul Islam Ibn Taymiyyah’s رحمه الله wording/ statement of the above principle
⁃ Shaykh Ubayd رحمه الله brings further principles to reinforce the meaning of the above principle by bringing the important narration of Ali Ibn Abi Taalib
⁃ Further emphasis is shown through the statement of Imaam Malik: Everyone’s speech can be accepted and rejected except the person in this grave (and he pointed to the grave of Prophet صلى الله عليه وسلم)
⁃ How does a Salafi measure people’s statements and actions? By measuring against the Quran and the Sunnah and the Ijma of the Salafus Sālih
⁃ Explanation of “with its proofs’
⁃ What are the conditions of an act of worship for it to be accepted
Mufti Muhammad Ibn Ibrāhīm’s رحمه الله explanation of:
“Action upon it”

-Parable of Knowledge and Action with a tree and its fruits
Shaykh Zayd al Madhkhali’s رحمه الله explanation of:
“Action upon it”
⁃ The importance of knowledge and acting upon it and the severe rebuke of those who don’t act upon their knowledge
⁃ He draws the comparison between the Jews and Christians and offers further explanation of this from the Quran about the Bani Isrā'īl.
⁃ Knowledge is the key to piety and the door to all good
⁃ Tremendous Narration of Abu Darda رضي الله عنه whilst he was in Damascus of a man that came from Madinah seeking a hadeeth from the Prophet ﷺ “Whoever treads a path seeking knowledge Allah makes the path easy for him…”Highlighting the importance of seeking knowledge and the superiority of the scholars
⁃ The correlation between having a sincere intention and striving hard to seek knowledge with how much knowledge an individual can attain

4 Explanation of the Three Principles by Abu Idrees

[LESSON FIVE] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

 
Points covered in LESSON FIVE:

Text: “العمل به - Acting upon it” (Cont.) by Shaykh Fawzan
– Importance of knowledge followed by action 
– Explanation of the last ayah of Surah Al-Fātihah regarding those who have knowledge and do not act upon it and those who act without knowledge
– Text: “الدعوة اليه - Calling to it”
– The prerequisites of giving Da’wah
– Shaykh Zayd Al-Madhkhali (رحمه الله) explains that the best of mankind are those who learn knowledge and those who act upon it and call to it.
– Shaykh Ubayd (رحمه الله)
– The importance of a person calling to Allah after He has blessed them to have knowledge and to act upon it.
– How the Scholars always attribute the Tawfeeq and khayr that the servant has, back to Allah 
– Attributes and etiquettes of the callers to Allah:
1. Devotion to guide the people and to convey the Deen of Allah
2. Rifq (gentleness)
3. Ḥikmah (wisdom)
4. Good admonition
5. Address and reason with them with that which is better and good – encouragement with good and warning from the evil in its proper place
6. Understanding of the commands and prohibitions
7. Clarifying the truth to the people and encouragement towards it and clarifying and warning against falsehood with proofs
8. A person should not be distraught with the one that Allah doesn’t guide 
9. Readiness to counter the doubts of people of falsehood and desires and be strong in refutation (knowledge, evidence, proofs etc.)
– Example from the time of the Prophet ﷺ regarding a tree called Dhat Anwat
– Shaykh Uthaymeen (رحمه الله) highlights the various methods of how Da’wah is given
– Which method did the Messenger ﷺ utilize the most?
– How the caller should engage with those who he is calling to and what he should avoid.
– The great impact and effect of Q&As when giving Da’wah and teaching.
– The Hadith of the one who was made the flag bearer at the Battle of Khaybar and its relation to the virtues of giving Da’wah

5 Explanation of the Three Principles by Abu Idrees

[LESSON SIX] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– – "Fourthly - To remain patient upon the harm encountered upon this path"
الرابعة: الصبر على الاذى فيه
– The Evidence is the Saying of Allah the Most High: Surah Al-Asr
Shaykh Muhammad Ibn Ibrahim رحمه الله
– The inevitability of facing trials and what is upon him is patience.
– The obligation of these four matters (that have preceded).
– The importance of the people of Sunnah to be acquainted with the method of following speech with evidence.
– Brief Tafsir of Surah Al-Asr (By Time).
– Everyone from mankind is in a state of loss, except for those who carry out these four matters: seeking knowledge, acting, calling and remaining patient.
– How does the ayah “Those who believe” indicate that a person seeks knowledge?
Shaykh Zayd Madhkhali رحمه الله
– Those who follow the Prophets and Messengers’ call will inevitably face trials similar to the Prophets and it is upon them to remain patient.
– Patience is one of the greatest qualities of Imān and the greatest attribute of the caller.
– The need for the caller to always exercise Patience.
– Patience is needed when calling members of our family.
– The two affairs needed when calling to the Path of Allah.
– Benefit from Ibnul Qayyim رحمه الله regarding the Tafsir of Surah Al-Asr.
– Benefit and advice from Shaykh Rabee: To read the Books of Shaykhul Islam Ibn Tamiyyah and Ibnul Qayyim.
– Tafsir of Surah Al-Asr and a detailed breakdown of the 4 matters in the surah: Knowledge, Action, Calling to it and Remaining Patient.
Shaykh Fawzan حفظه الله 
– The reality of the situation of the caller to Allah is that they will be exposed to harm and evil from people; therefore they have to remain patient and follow the example of the Prophets.
– Examples from the harms and trials the Prophet ﷺ faced during his time calling to Allah and how he dealt with it.
– Examples from the past scholars of the trials and tribulations they faced due to their call to Allah.
– The obligation of the caller to remain patient and to seek His reward.
– Tafsir of Surah Al-Asr: Allah swears by Time.
– A principle: Allah can swear by anything He Wills; however, the creation cannot swear by anyone other than Allah.
– Benefits given of why Allah swears by “Time” itself.
– Explanation of what “Mankind” means and who is included in this statement.
– The importance of giving great value to “Time” and the benefits of this.
Shaykh Uthaymeen رحمه الله
– Allah reminds the Prophet ﷺ that those before him faced trials and the need to remain patient Surah Al-An’am:34.
– The harder the trial, the closer the aid of Allah is, even though it may not be in your lifetime.
– The fruits of your Da’wah may result after your death.
– Benefit from Surah Al-Insan of calling to Allah will always lead to trials and the requirement for sabr.
– The three categories of patience.

6 Explanation of the Three Principles by Abu Idrees

Points covered in LESSON 13:

The Text: Secondly: Allāh is not pleased that anyone should be made a sharer in worship along with Him, neither any Angel brought near, nor any Prophet sent as a messenger, and the proof is the saying of Allāh, the Most High: 
{And the places of worship are for Allāh alone, so do not invoke anyone along with Allāh} [Surah Al-Jinn: 18]

– Explanation of Shaykh Fawzān:
If shirk is mixed with any form of worship, then it is nullified.

– Evidence from the Qur’ān explaining the above principle.

– Worship can only be called worship except that it includes tawheed.

– Examples from the Qur’ān where Allāh commands with worship and prohibits from shirk in the same verse.

– Correct worship necessitates the disbelieving of Taghūt.

– Explanation of Shaykh Zayd al Madhkhalī: Definition of worship derived from Shaykh al-Islām Ibn Taymiyyah’s statement.

– Whoever directs worship to other than Allāh and brings partners to Allāh has fallen into shirk.

– Explanation: If a person falls into shirk will they be forgiven?

– Definition of Taghūt derived from Ibn al-Qayyim statement.

– Emphasis for students of knowledge to check their hearts and actions so their good actions do not get mixed with acts of shirk.

– What the Messenger of Allah ﷺ feared the most for his Ummah – minor/ lesser shirk – showing off.

– Clarification of the different situations regarding seeking Allāh’s aid and seeking aid from the creation.

– Explanation of Mufti Muhammad Ibn Ibrāhīm Aal Ash-Shaykh:

Explanation of the two categories of calling (Du’ā): Du’ā of worship and Du’ā of request.
– Explanation of Shaykh Uthaymeen:

If Allah dislikes something then the believer should dislike it too.
Jannah is unlawful for the one that dies upon shirk

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13 Explanation of the Three Principles by Abu Idrees

[Lesson 16 | 30/09/2024] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Points covered in LESSON 16:

– Know, may Allāh direct you to obedience to Him, that the true and straight Religion, the way of Ibrāhīm, is that you worship Allāh alone making the religion purely and solely for Him. This is what Allah commanded all the people with, and it was for this that He created them. Allāh, the Most High, says: {I did not create jinn and mankind except that they should worship Me alone} [Surah Al-Dhariyat (51): 56]

– Explanation of Mufti Muhammad Ibn Ibrāhīm Aal Ash Shaykh

– Explanation of the Meaning of “Hanafiyyah” (true and straight religion) from the Quran

– Linguistic meaning of Hanafiyyah

Different descriptions of the meaning of Hanafiyyah
– Imam Qurtubi’s explanation of the reason for the use of the word “Ibaadah”

– Fiqh Scholars’ definition of Ibaadah

– Ibnul Qayyim’s beautiful statement regarding the two pillars of Ibaadah

– The definition and explanation of Ikhlas (sincerity)

– Linguistic meaning of Deen

– Legislative/ Islamic meaning of Deen

– The reason for the creation of Jinn and Mankind

– Ibn Abbas’ رضي الله عنهم explanation of “worship Allah” - it means that you have to single Allāh out alone in worship

– The true meaning and the reality of being called a worshipper

16 Explanation of the Three Principles by Abu Idrees

Rasheed Barbee: Interview with Duke University Radio on Islam in Today's Society

Abu Idrees | Thalathatul Usul | 27/10/25

The Text: “…and the sun and the moon and the stars are subservient and subject to His command. Certainly creation and commandment are His alone. Exalted is Allah the Lord of all creation.”
Explanation of Shaykh Fawzan:
– Linguistic breakdown of the ayah “Certainly creation and commandment are His alone.”
– The two categories of commandment with examples.
– The difference between creation and commandment and the correct understanding of this is a refutation of the Jahmiyyah.
– The trial of Imam Ahmad regarding the Qur’an and it is not created.
– Meaning of “Tabaarak” and it is exclusively used for Allah.
– Definition of Barakah (blessings).
– The importance of attributing and understanding that all blessings are granted by Allah alone.
– Self amazement and being a student of knowledge do not come together.
The Text: The Lord is the one who is worshipped, and the proof is the Saying of Allah, the Most High, “O mankind, single out your Lord with all worship; He who created you and all those who came before you, so that you may be of those who seek to avoid Allah’s anger and punishment, those whom Allah is pleased with. He who has made the earth a resting place for you and has made the sky a canopy, and set down the rain from the sky, and brought out with it crops and fruits from the earth as provision for you. So do not set up rivals with Allah in your worship whilst you have no Lord besides Him.” [Surah al-Baqarah (2):21-22]
Shaykh Fawzan's explanation:
– Only Allah is deserving of being worshipped and it is not enough to acknowledge that He is the Lord, but you have to acknowledge that He deserves to be worshipped and you have to act upon it.
– The three categories that Allah has placed mankind in the beginning of Surah Baqarah: Believers, Disbelievers and the Hypocrites and their descriptions.
– Explanation of the above verse.
– The Text: Ibn Kathīr رحمه الله said: The creator of these things is the One Who deserves to be worshipped.”
– Linguistic meaning of Ibadah (worship).
– The two categories of Ibādah:
1. General worship for all of His creation; who are the slaves of Allah.
2. Specific worship by the Believers.
– Shariah definition of Ibādah from various scholars such as Shaikhul Islam Ibn Taymiyah, Ibnul Qayyim
and others.
– Worship is upon the heart, the tongue and the limbs with examples.
– Recommendation of reading ‘Ubudiyah of Shaykhul Islam Ibn Taymiyah in which he explains the types of worship and how different groups have gone astray in regards to their understanding of Ibādah.

24 Explanation of the Three Principles by Abu Idrees

The Fiqh of Umrah According to the Qur'aan and Sunnah

Jumu'ah Khutbah- A hadeeth that will rectify & strengthen true brotherhood - By Shaykh 'Abdulilah Lahmami حفظه الله

 • Started with the virtues of ʿAbdullāh Ibn Masʿūd (رضي الله عنه)
 • Covered the narration of Abū Mūsā al-Ashʿarī and Ibn Masʿūd: — “How many people intend good but never reach it”
 • Highlighted evidence from the Qur’ān and Sunnah showing the completeness of the religion — no need for additions  “This day I have perfected for you your religion…” (Sūrah al-Mā’idah 5:3)’
  • Virtues of the Khulafā’ al-Rāshidīn (the four rightly guided caliphs)
 • Importance of clinging to the understanding of the Salaf al-Ṣāliḥīn
 • Tafsīr Ibn Kathīr on the verse: —  “This is My straight path, so follow it” (al-Anʿām 6:153)
 • Hadith of the 73 sects and its variations and its different chains - Linked with Ibn Masʿūd’s narration: “The Jamāʿah is what conforms with the truth, even if you are alone”
• Danger of bid'ah (innovation) and how it is more severe than committing major sins - to the exent that the Prophet ﷺ warned against it even before it appeared.
• The importance of Tawheed and the precise wording found in the sunnah and the Quran.  Example, Surah Maryam ayah 65
 "Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him?" 
• How this verse beautifully encompasses all three categories of Tawḥīd: 
 1. Tawḥīd al-Rubūbiyyah – “Lord of the heavens and the earth, and all that is between them…”
 2. Tawḥīd al-Ulūhiyyah – “so worship Him (Alone)…”
 3. Tawḥīd al-Asmā’ wa’l-Ṣifāt – “Do you know of any who is similar to Him?” (denial of likeness to His names or attributes)
• Shaykh ʿAbdullāh Lahmāmī (ḥafiẓahullāh) concluded the lesson by mentioning 20 characteristics that distinguish the people of Sunnah from the groups of misguidance.


6 Explanation of the Three Principles by Abu Idrees

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