Notes on Rulings Related to the Believing Women

Notes on Rulings Related to the Believing Women - Uways At-Taweel - L4 - Post Natal Bleeding & Hijab

[23-24th August 2023] Explanation of The Four Fundamental Principles of Shaykh al-Islām Muhammad ibn 'Abdil Wahhāb رحمه الله - By Shaykh, Dr. Khalid Ad-Dhafiri حفظه الله - Masjid As-Sunnah, Bradford, UK.

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Lesson 3 The Four Principles By Shaykh Khalid Dhafiri Bradford 24082023

Maktabah Salafiyyah, Islamabad
14 nov, 2023
https://youtu.be/LvzgBFG79o4

Importance and relationship between Tawheed and Taqwa - Shaykh Abu Khadeejah

099 Surah Az-Zalzalah, 100 Surah Al-Adiyat and 101 Surah Al-Qâri'ah

Class 26 Tafsir Sa'di 099 Surah Az-Zalzalah, 100 Surah Al-Adiyat & 101 Surah Al-Qâri'ah

Class 08 Explanation of 40 Hadīth (Hadīth 02 Part 05) Shaykh al-Fawzān by Ustadh Muhammad Nasir

Class 47 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

Covered in this lesson:

Question 49 – What is Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – and its answer.
Additional notes:

- Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “It is the firm absolute resolute belief that Allah is The Lord of everything, its Owner, Creator, Controller and Disposer of affairs within it. He has no partner in His Dominion, nor does He have any protector or supporter. There is no one to repel His command and no one to re-evaluate His Judgement. There is no one to stand in opposition to Him and there is none like (or comparable) to Him. There is none similar to Him and none who can compete or contend with Him in the meanings of His Names and Attributes and what they necessitate”.

- Daleel (evidences, proofs) from the Qur’ān for this answer – refer to ayāt; [6:1] [1:2], [13:16], [17:111], [19:65], [26:11], [30:40], [31:11], [34:22-23] and [52:35-36].

- Regarding the verses [Surah Saba’ (34):22-23], a mention of Imām Ibn al-Qayyim’s (رحمه الله) speech regarding this, stating that Allāh has cut off all excuses for Shirk to be committed and the only reason someone would worship other than Allāh are via four reasons or routes:

1) Their belief that those things worshipped along with or besides Allāah have independent ownership of something.

2) or partnership with Allāh in ownership of something i.e. a share in ownership, alongside the Supreme Creator.

3) They are assistants to Allāh, aid and support Allāh in the running of creation, or

4) These things can intercede with Allāh to bring about benefit or avoid harm.
All possible arguments and excuses for Shirk is rejected and rebutted by these two verses (34:22-23).

- Explanation of Shaikh Najmī (رحمه الله) – To merely affirm Allāh is the Rabb (Lord, Creator, etc.) without worshipping alone (Ulūhiyyah) will not benefit a person.

- The justification and excuse used by Pagan Arabs (Mushriks) for committing Shirk – they knew they were created by Allāh but said these righteous dead people represented by idols were closer to Allāh due to their righteousness and piety, and therefore this is the closest we can be nearer to Allāh, they are the ones who bring us closer to Allāh.

- The idol is a focal point, something physical and tangible through which worship is channelled, usually to the righteous dead, who are made into intermediaries, seeking their intercession.

- Did the Pagan Arabs belief in Rubūbīyyah benefit them? Did they become believers? No, it did not benefit them!

- The reason they ask their intermediaries is that they believe they are sinners and going through an intermediary will cause their request or need to be more likely fulfilled. This is making Allāh like kings and this belief of theirs is resembling Allāh to the creation. Rather, a servant becomes closer to His Lord by obedience and being consistent and persistent in du’ā (to Allāh alone).

- Mushriks (polytheists) whom Messenger صلى الله عليه وسلم fought against believed in Rubūbīyyah.

- Explanation of Shaikh Fawzān (حفظه الله) – Rubūbīyyah can be defined as singling out Allāh in His actions, e.g. giving life, taking life, governing creation, and so on.

- Other points of benefit – Rubūbīyyah is firmly entrenched in people, Fir’awn (Pharaoh) made Juhūd even though he inwardly knew signs of Allāh were true, Atheists make a pretence of ignorance, communists are the same – outwardly, out of arrogance, they reject a Maker but inwardly know there can’t be an origination without an originator, this is a basic principle everyone knows.

Signposts of the Propagated Sunnah - Lesson 25

LESSON 33] Explanation of The Forty Hadīth of Imām An-Nawawi (رحمه الله) 
By Abu Idrees Muhammad Khān حفظه الله 

Points covered in LESSON 33:

- Ḥadīth #9: Too Much Questioning.
- Brief biography of Abū Hurayrah (رضى الله عنه). 
- The honourable station Allāh has blessed Abū Hurayrah with. 
- The difference of opinion regarding the name of Abū Hurayrah, in Islām and prior to Islām. 
- The reason he was given the kunya Abū Hurayrah. 
- His migration to Madīnah: his age, where he emigrated from, the year of his migration and acceptance of Islām.
- The name of Abū Hurayrah’s mother (رضى الله عنهما). 
- The touching story of how she embraced Islām, and benefits from the story.
- A principle when a Companion mentions an affair of the future or unseen. 
- The manner in which we should deal with our non-Muslim parents. 
- The powerful effect of the du’ā of the Messenger ﷺ.
- Encouragement to keep trying when giving da’wah, despite the person’s level of hatred towards Islām. 
- The effect of the du’ā of the Messenger ﷺ for Abū Hurayrah and his mother still present today.
- The ultimate khidmah towards one’s parents.
- The eagerness of Abū Hurayrah in clinging to the Messenger ﷺ and seeking knowledge. 
- Shaykh al-Fawzān (حفظه الله) on the Companions referred to as Ahluṣ-Ṣuffah.
- Reasons for attaining tawfīq from Allāh. 
- The extent of Abū Hurayrah’s poverty and narrations that highlight the hardships he endured in his path of seeking knowledge. 
- Being grateful for the blessings of Allāh and making du’ā for our brothers and sisters who are experiencing afflictions around world. 
- Striving to be beneficial to others and putting forth provisions for the ākhirah. 
 
Text of the ḥadīth:

عَن [أبي هُريرةَ عَبدِ الرَّحمنِ بنِ صَخْرٍ] رَضِي اللهُ عَنْهُ قالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يقولُ: مَا نَهَيْتُكُمْ عَنْهُ فَاجْتَنِبُوهُ، وَمَا أَمَرْتُكُمْ بِهِ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ، فَإِنَّمَا أَهْلَكَ الَّذِينَ مِنْ قَبْلِكُمْ كَثْرَةُ مَسَائِلِهِمْ واخْتِلاَفُهُمْ عَلَى أَنْبِيَائِهِمْ. رواه البخاريُّ ومسلمٌ.
 

From Abū Hurayrah ‘Abd al-Raḥmān b. Ṣakhr who said: I heard the Messenger of Allāh ﷺ saying, "What I have forbidden you from then avoid it all, and whatever I have ordered you with then act upon as much of it as you are able, for verily, that which destroyed those who came before you was their abundant questioning and differing with their Prophets." [Related by al-Bukhārī and Muslim] 


33 Forty Hadith of Nawawi By Abu Idrees

L8 - Marḥaban－Yā－Ṭālibal－‘ilm - Abū Mu’ādh Taqweem

SP 10/02/17. Kitab at Tawheed. www.SalafiSounds.Com

Lesson 3 The Four Principles By Shaykh Khalid Dhafiri Bradford 24082023

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