Lecture

[04/04/2022] Five Qualities That Gain Paradise & Allāh's Mercy - By Abu Idrees Muhammad Khān حفظه الله. Khutbah at Masjid As-Salafi, Birmingham, UK.

Some points discussed during this Khutbah:

⁃ Benefits from the āyāt:

۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
۞ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
۞وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ

{And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for al-Muttaqūn (the pious). Those who spend [in Allāh's Cause - deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allāh loves al-Muḥsinūn (the good-doers). And those who, when they have committed Faḥishah (illegal sexual intercourse etc.) or wronged themselves with evil, remember Allāh and ask forgiveness for their sins; - and none can forgive sins but Allāh - And do not persist in what (wrong) they have done, while they know.} [Sūrah Āli ‘Imrān 3: 133-135]

⁃ Hastening and competing to carry out actions that necessitate the Mercy of Allāh.
⁃ Characteristics of the Muttaqīn:
1. Generosity.
2. Repression of their anger.
3. Pardoning the people.
4. When they fall into fāḥishah or wrong themselves they remember Allāh.
5. They refrain from the sin and are remorseful.
⁃ The two categories of Iḥsān.
⁃ The meaning of fuḥsh, and the difference between fāḥishah and wronging oneself.
⁃ The two meanings of “while they know”
⁃ The reward for those who possess these five attributes.

SalafiPublications 

Five Qualities That Gain Paradise & Allahs Mercy By Abu Idrees 04022022

Question Regarding Muhammad Ibn Hadee by Abu Khadeejah 11082022

[26/08/2022] Paradise Is For The Strangers - National Conference 2022 - By Abdulilah Lahmami حفظه الله. Khutbah at Masjid As-Salafi, Birmingham, UK.

Some points discussed during this Khutbah:

- “Indeed Islām began as something stranger…”
- The statement of Shaykh Ibn Bāz (رحمه الله).
- How the Prophet ﷺ warned against all innovations.
- “Those who rectify what the people corrupted…”
- Those who have a good ending…
- Those who abandon all transgressions.
- Who are the happiest people on the Day of Judgement?
- The singular path to paradise.
- Understanding the Shahādah.
- The statement of Sufyān At-Thawrī (رحمه الله) regarding bid’ah.
- Those who the Prophet ﷺ described as “my brothers”.
- Allāh is sufficient for the believers.
- Imām Sa’dī (رحمه الله) upon Allāh aiding and protecting the believers.
- The scholars are the inheritors of the Prophets (عليهم السلام).
- Living during the “days of deception”.
- The revival of the Dīn.
- The sufficiency of the Qur’ān and the Sunnah.
- Who are the people of rectification?
- The Paradise that the believers are promised.

Paradise Is For The Strangers By Abdulilah Lahmami

[06/06/2025] Remember Allāh During the Days of Tashrīq - By Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- “It is neither their meat nor their blood that reaches Allāh, but it is piety from you that reaches Him. Thus have We made them subject to you that you may magnify Allāh for His Guidance to you. And give glad tidings (O Muḥammad ﷺ) to the Muḥsinūn (doers of good).” [Sūrah al-Ḥajj 22:37]

- The celebration of Tawḥīd in these days of ‘Eid. 

- The prohibition of fasting on ‘Eid and the days of Tashrīq. 

- “And remember Allāh during the appointed Days.” [Sūrah al-Baqarah 2:203]

- Ways in which we remember Allāh on the days of Tashrīq. 

- The takbīr after every prayer, and its wording.

- The intent behind ‘Eid. 

- Following the practice of Prophets Ibrāhīm and Muḥammad (عليهما الصلاة والسلام) in mentioning the Name of Allāh when performing the sacrifice. 

- Remembering Allāh upon eating and drinking and not overindulging to the point one is diverted from the worship of Allāh. 

- Prescribed manners when eating and drinking.

- Remembering our brothers and sisters in need who are being relentlessly attacked. 

- Following the way of the Salaf in remembering and glorifying Allāh plentifully in these blessed days. 

- Ḥasan al-Baṣrī (رحمه الله) on the meaning of the supplication, “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!" [Sūrah al-Baqarah 2:201]

- The reward for righteous deeds based upon sound knowledge. 

- How eating and drinking can be acts of nearness to Allāh. 

- Warning against being heedless and carrying out acts of disobedience in these days. 

- “Therefore remember Me; I will remember you, and be grateful to Me and never be ungrateful to Me.” [Sūrah al-Baqarah 2:152]


Remember Allāh During the Days of Tashrīq By Abu Fudayl

Kalimah (Talk) that took place in Leicester, 11th June 2025.

The Virtues of Knowledge & its People - Shaykh Abu Idrees Muhammad Khān (حفظه الله)

Class 04 Selections from 40 Hadīth on Jurisprudence by Imām al-Mundhirī

The Pillars of The Salafi Da'wah - Part 4

01 - Masā’il Al-Jāhiliyyah - Abu Ukkasha

●The Ten Companions (may Allāh be pleased with them all) promised Paradise by name.

●In general all the Companions (may Allāh be pleased with them) are in Paradise. 

●The definition of who is a Companion of Allāh's Messenger Muhammad (peace and blessings of Allāh be upon him).

●All the Companions are trustworthy. 

●The mother of the believers- 'A'aishah (may Allāh be pleased with her) is free from all accusations and is a pure woman, and was beloved to the Prophet (peace & blessings of Allāh upon him).

●The great virtues of the Companions (may Allāh be pleased with all of them).

●The people of Sunnah love all of the Companions of Allah’s Messenger (peace & blessings of Allāh be upon him).

●The people of Sunnah do not testify that anyone is in Paradise or Hellfire except for those whom Allāh and His Messenger (peace and blessings of Allāh be upon him) have informed us of.

●From the Sunnah is to leave off the people of innovation, and to not look into their books, and to not listen to their speech.

●The defence of the scholars of Sunnah of the illustrious Companion- 'Uthmān (may Allāh be pleased with him).

●From the misguidances of  'Abdulrahmān Hassan.



●Q & A

●What is the proof that all the Companions of Allah’s Messenger (peace and blessings of Allāh be upon him) are in Paradise?

●When does a person begin to start studying the sciences of hadeeth?

●Can a menstruating woman read the Qur'ān which is on the mobile phone?

●Can you combine the intention of tahyyiatul-masjid and the Maghrib prayer together?

●Are the innovators from those who will be forbidden from drinking from Hawd of the Prophet Muhammad (peace and blessings of Allāh be upon him)?

●What is the intercession of the angels?


Lesson Five The 'Aqeedah of Imām ibn Qudamah al-Maqdasī (d.620AH) رحمه الله

40 Ḥadīth—Lesson 45—Abū Idrees—19.09.25 


- Ḥadīth #13: From the Perfection of Īmān 
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Clarification that the negation in the statement “none of you truly believes” refers to perfection/completeness. 
- Answering the question, “What is your evidence for this interpretation, which diverts the speech from its apparent meaning?”
- Ta’wīl vs taḥrīf. 
- Proof for the permissibility of ta’wīl. 
- Examples of ta’wīl, with supporting evidence. 
- The linguistic and intended meaning of the āyah, «فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ»
- The apparent and intended meaning of the āyah, «يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ…»
- The linguistic and legislative meaning of īmān. 
- The example of Abū Ṭālib regarding the requirement of acceptance and submission, in addition to affirmation for a person to be deemed a believer. 
- Proof from the Qur’ān and Sunnah that the place of īmān is the heart, tongue and limbs. 
- The meaning of loving for your brother/sister what you love for yourself. 
- Benefits from the ḥadīth. 
- The permissibility of negating something due to the absence of its complete/perfect state, with examples from the Sunnah. 
- The obligation of loving for your brother/sister what you love for yourself. 
- A warning against envy and jealousy. 
- Two definitions of ḥasad. 
- Formulating speech in a manner that encourages action. 
- Implications of using the word brother. 
- The importance of speaking respectfully when giving da’wah and interacting with our loved ones. 
- Advice to the one who finds it difficult to love for his brother what he loves for himself. 
- The reason the Salaf would make du’ā for their brothers in their absence. 
- Answering the student who says he wants good for his fellow student so he will act upon the ḥadīth by telling him the answers while in the exam. 


45 Forty Hadith of Nawawi By Abu Idrees


●From the rewards and benefits of having good thoughts about Allāh.

●The deep insight of the wife of the Prophet (peace & blessings of Allāh be upon him) Khadeejah and how she comforted him.

●From the noble qualities our Prophet (peace and blessings of Allāh be upon him).

●Having good thoughts of Allāh when making du'ā.

●Have certainty that Allāh will answer your supplications.

●Having good opinion and thoughts of Allāh at the point of death.

●Having bad thoughts of Allāh leads to destruction and ruin.


Jumu'ah Khutbah 19/09/2025  No believer has been granted a gift greater than having a good opinion of Allāh

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Advice to the Youth from the Salaf us-Salih (Pious Predecessors)- Uways at-Taweel

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