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[13/08/2023] [Part 3] Three Stories of Repentance From Grave Sins – By Abul-Ḥasan Mālik Al-Akhdar (حفظه الله) – SalafiPublications Summer Conference 1445 | 2023. Masjid Salafi, Small Heath, Birmingham, UK.

- Shaykh Aḥmad an-Najmī’s (رحمه الله) refutation of those who tried to say music is permissible.
- The seeker of truth vs the seeker of falsehood regarding accepting evidence.
- A ḥadīth regarding a people from this ummah who will consider illegal sexual intercourse, wearing silk (for men), consuming intoxicants and musical instruments to be lawful, and how they will be punished.
- The way of the people of desires in playing with the chains of narration in order to support their desires.
- How the wording of the ḥadīth proves that the four affairs mentioned are impermissible.
- Shaykh Mubārakfūrī (رحمه الله) on the meaning of al-Mazā’if. 
- The importance of referring to the books of language. 
- The great virtue of the scholars of Ḥadīth from India.
- Shaykh Aḥmad an-Najmī (رحمه الله) on what falls under the banner of musical instruments. 
- Clarification that Allāh is free from oppression and will only punish for something that is ḥarām.
- A question for those who claim that music and musical instruments are not ḥarām.
- The great wara’ of the Companions (رضى الله عنهم).
- Shaykh Ibn Bāz (رحمه الله) on the Salaf’s severe repudiation of those who played musical instruments.
- The evil results of busying oneself with music.
- Research regarding the effect of music on people’s mood.
- How music affects the culture of the people.
- A verse from the Qur’ān that is evidence for the prohibition of music and musical instruments. 
- Shaykh ‘Ubayd’s (رحمه الله) advice on being mindful regarding weak narrations and attributing to the Salaf that which they are free from.
- The story of the tawbah of Zādhān al-Kindī (رحمه الله) at the hands of ‘Abdullāh b. Mas’ụd (رضى الله عنه).
- Refutation of those who say they are utilising their “gift” when warned against engaging in music (and other impermissible affairs).
- The importance of advising and reminding the people.


Questions:
1. What is your advice regarding a person who wronged another person and wants to repent to Allāh but is fearful that if he informs the person that he harmed him behind his back it may cause a greater fitnah?
2. Is concealing sins only for the major sins or does it also include the minor sins?
3. I would like to memorise asanīd, narrators and their biographies but I find my memory is weak. How do I improve my memory and precision?
4. Are you allowed to expose your sins from the past to teach someone a lesson that these things are not good for you?
5. In a sit down, are women allowed to ask a man if he hits his wife or anything to do with sins in general?
6. Can you please clarify the ḥadīth of the Abyssinians playing the duff on Eid?
7. Question regarding encouraging sisters to accept polygyny.

SalafiPublications 

Part 3 Three Stories of Repentance From Grave Sins By Abul Hasan Malik 13082023

Means to Remove Sadness and Grief by Ustadh Muhammad Nasir

[27/09/2024] Reconcile & Take the Means to Rectification Before The Great Day! - By Abu Idrees Muhammad Khān (حفظه الله)

Some points discussed during this Khuṭbah:

– Explanation of the following verse {Indeed you will die and indeed they will die.} [Surah Az-Zumar:30]
– This verse was revealed regarding disputes narrated by Zubayr ibn Al-Awwām رضي الله عنه that the Messenger of Allah ﷺ said: ‘Then verily on that day they will be gathered and their disputes will be brought forward in front of Allah for the reckoning. Zubayr asked: ‘Will the disputes that we had in this world and the sins be brought forward on that day?’ ‘Yes, every dispute will be brought forth, and every person shall be given their rights and everyone that is wronged they will be given their right.’ Zubayr said: ‘By Allāh this affair is severe and heavy.’
– Tafseer of Imam at Tabari regarding the above verse.
– Hadīth: Indeed the Angel Jibril came to me and he said, “O Muhammad ‎ﷺ live as you please for verily you will die. Love whoever you will for indeed you will part from them. Carry out whatever action you wish, for verily you will be accountable for those actions. O Muhammad ‎ﷺ, indeed the nobility of a believer is that he stands in the night prayer and his honour is that he refrains from what the people have…”
– Hadīth describes how every single person will receive their rights on the Day of Judgement.
Allah says: “…Fear Allah and rectify that which is between you. Obey Allah and obey the Messenger…” Surah Anfal (8):1
– The wisdom behind the command of obeying Allah & the Messenger ‎ﷺ
– Ibn Abbas’ ‎رضي الله عنهما explanation of the above verse.
– This hadīth explains that rectification amongst yourselves is better than fasting, praying and charity.
– The importance of forgiving your brother before death and the Day of Judgement.
– The means to rectification: humility, forgiveness, truthfulness and sincerity and stay away from stubbornness, arrogance and anger.

Reconcile & Take the Means to Rectification Before The Great Day By Abu Idrees

[18/10/2024] "Allāh's Mercy Encompasses Everything" - By Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– Knowing and understanding Allah’s Name and Attribute Ar-Rahmān The Most Merciful.
– Description of the narration of the Angels that carry Allah’s Throne
– Allah’s Mercy encompasses everything and the Angels seek forgiveness for the Believers who worship Him Day and Night.
– Allah’s mercy encompasses all of His creation by providing sustenance, strength, health and enjoyment - even the disbelievers.
– Narration of the one who enjoyed all the luxuries of the world and is brought to the Hell Fire and with one dip in the Hell Fire he forgets all the comfort and joy that he had experienced in the dunya. The one who suffered hardships and pain in this life will be brought to Jannah and he will be dipped in Jannah and this will make him forget everything of difficulty he experienced in the dunya.
– Hadīth: Allah has made mercy into 100 parts. From 1 part of mercy we see the creation showing mercy and compassion to each other. The remaining 99 parts are kept with Allah for the Day of Judgement. Allah will utilize this mercy for the believers.
– One portion of mercy is equivalent to what is between the heavens and the earth.
– The two types of mercy of Allah.
– Mercy of Allah is achieved via the guidance of Allah by worshipping and obeying Him.
– Allah is Most Forgiving and Most merciful to the Believers.
– The believer fears His Lord but always remembers that He is the Most Merciful.
– {Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful} [Surah Az-Zumar:53]
– Allah has legislated and prescribed mercy upon Himself and it outweighs His Anger.
– Hadīth: Whomsoever is not merciful to the people then Allah will not show mercy to him.

Allāh's Mercy Encompasses Everything By Abu Fudayl

[01/11/2024] Restrain Your Tongue! - By Abu ‘Abdir-Raḥmān Hilāl حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– Obligation to know the dangers of the tongue.
– Explanation of the impact of the tongue upon the limbs.
– Prophet’s ‎ﷺ advice to Mu’ādh Ibn Jabal ‎رضي الله عنه regarding the tongue.
– Severe threat regarding the harms of the tongue.
– Importance of reflection before using your tongue.
– {Not a word does he (or she) utter, but there is a watcher by him ready (to record it)} [Surah Al-Qaf:18].
– Guarantee of Jannah for the one who protects their private parts and his tongue.
– Narrations from the Salaf regarding the dangers of the tongue.
– Story of two men from the Bani Israil highlighting how one statement can ruin and destroy an individual.
– Consequences upon the family, friends and society due to evil speech.
– Examples of a loose tongue and evil speech that are warned against.
– Warning against reviling and spreading false rumours about the Muslim Rulers.
– Statement of Ibnul Qayyim on the virtues of dhikr.</blockquote>

Restrain Your Tongue By Abu AbdirRahman Hilal

Our abode on this Earth is temporary.  The time we have is little and by each passing day, that time gets shorter.  It is befitting then that we follow the examples of the Salaf and apply the best of manners towards our generous Lord.  This lesson illustrates that aspect of how a Muslim should be, to those around us, to those we have authority over and ultimately Allah the most High.

Speaker: Abu Arwa Ali Mir

Inspirations from the Lives of the Salaf

Have Manners in front of Your Generous Lord

For more lectures like this please visit www.SalafiSounds.Com.

Reconcile & Take the Means to Rectification Before The Great Day By Abu Idrees

Salafi Publications

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