sakya Teachings

The Three Levels of Perception - 3

On July 19, 2015, at the invitation of UC Berkeley Center for Buddhist Studies in partnership with Khyentse Foundation and Siddhartha’s Intent Western Door, Dzongsar Jamyang Khyentse Rinpoche gave a talk entitled, “Is There Buddhism Without Rebirth?” on the UC Berkeley campus.

These days, many westerners view reincarnation as irrelevant to their engagement in Buddhism. Yet, for centuries, Buddhist texts have been filled with warnings about those who deny the existence of rebirth and the ethical ramifications of such views. How are we to understand such warnings? And if we discard what many consider to be “cultural trappings” to what is essential about Buddhism, what is left of a religion that teaches the lack of any independent existence?

In this talk, Rinpoche specifically addresses those Buddhists with materialistic, Abrahamic, or Brahmanic tendencies. Using the framework of relative truth and ultimate truth, Rinpoche expounds on how reincarnation fits the definition of valid relative truth, being usable on the relative level. Rinpoche also goes into detail about how, through Buddhist study, objects can be validated.  Also covered in this talk are: the main purpose of Buddhist teachings, concepts of direct teaching vs. expedient teaching, and union of relative truth and ultimate truth.
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2015 年7月 19 日，宗薩蔣揚欽哲仁波切應邀至美國加州大學柏克萊分校，針對轉世這個西方人較為難以接受的佛教概念進行開示。仁波切的講話對象是針對那些帶有唯物主義、亞伯拉罕宗教或婆羅門教之殘餘影響的佛教徒，以世俗諦與勝義諦為框架，闡明了轉世符合正世俗的定義，在世俗諦上有其功用，然而在勝義層面上不能主張有轉世的存在。開示內容並且包含了佛教驗證事物的方式、教法的目的、了義與不了義的概念、世俗諦與勝義諦之雙運等等研習佛法的重要課題。

Is There Buddhism Without Rebirth 01  / 沒有來生的佛教存在嗎？第一集

Dzongsar Jamyang Khyentse Rinpoche gave a teaching on dependent arising, based on a short text of Khyentse Wangpo. Rinpoche also talked about the background of the mantra of dependent arising and the benefit of reciting this particular mantra which exemplifies the quintessential teaching on dependent arising.
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2014 年4月 18 日，宗薩蔣揚欽哲仁波切於紐約講解緣起教法。仁波切主要根據欽哲旺波的一篇短文講授緣起，開示內容並含括了緣起咒的背景與持誦利益。

It Depends / 緣起相依

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 2

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Purification of Karmic Obscurations

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 2

Kina Diyau Man by Anju Pant

སྒྲ་ཨང་།  KADLL2060467
མཁས་པ་གཞན། [ལམ་རིམ་བློ་སྦྱོང་།] སྤྱིའི་ཨང་། ༦༡༧
འཁྲིད་མཁན། སངས་རྒྱས་མཉན་པ་རིན་པོ་ཆེ།  
ཁྲིད་གཞུང་གི་མཚན་ཆ་ཚང་། དམ་ཆོས་ཡིད་བཞིན་གྱི་ནོར་བུ་ཐར་པ་རིན་པོ་ཆེའི་རྒྱན་ཞེས་བྱ་བ་བཀའ་ཕྱག་ཆུ་བོ་གཉིས་ཀྱི་ཐེག་པ་ཆེན་པོའི་ལམ་རིམ་གྱི་བཤད་པ་བཞུགས་སོ། །
མཛད་པ་པོ། མཛད་པ་པོ། ཀློང་ཆེན་རབ་འབྱམས་པ་དྲི་མེད་འོད་ཟེར་རམ། ཚུལ་ཁྲིམས་བློ་གྲོས། [༡༣༠༨-༡༣༦༣] སྔ་འགྱུར་བསྟན་པའི་སྒྲོན་མེད་ཆེན་པོ་འགྲན་ཟླ་བ་ཞིག །ཨོ་རྒྱན་རྫོང་གནས་ཕྱག་བཏབ།། 
༢༠༡༩ ལོའི་ཟླ་བཅུ་པའི་ཚེས་སོ་གཅིག

Kunzang Lamey Zhal-Lung

ཀུན་བཟང་བླ་མའི་ཞལ་ལུང་། ག ༼༡༥༽

Nagarjuna's Sixty Stanzas on Reasoning, Kathmandu, Nepal, 1-7 October 2015

The Buddha told Shariputra that the best and only way to understand shunyata is through devotion. Talking about it is a waste of time. Rinpoche advises us to do things such as go to a stupa, offer a flower and say, "May I understand this truly non-arising". Offer another flower, "May all sentient beings understand truly non-existing, truly non-arising".

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龍樹《六十頌如理論》

佛教中觀派祖師龍樹菩薩提出了兼容並蓄的緣起性空論，是我們了解佛教哲學的關鍵思想家。其著作《六十頌如理論》為中觀應成派的基本論典，以六十頌説明緣起，常被引用，是佛弟子了解緣起和中觀要義的重要論典。

宗薩欽哲仁波切于2015年10月在怙主頂果欽哲法王圓寂紀念日之際，在尼泊爾加德滿都，以7天的時間，藉此討論般若智慧的開示，供養文殊上師。

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Nagarjuna's Sixty Stanzas on Reasoning - Kathmandu, Nepal, 1-7 October 2015 - Part 11 | 六十颂如理论 11

Triple Gem, August 2014, Auckland, NZ

The triple gem refers to the Buddha, Dharma and Sangha: the three pillars of the buddhist path. When we take refuge in the three jewels we let go of our old values and step outside our comfort zone to begin to deconstruct the paradox of how we exist as a mass of tangled emotions, while at the same time we are the Buddha. Ultimately there is only one jewel, which we will eventually have to discard, just as we abandon the boat we have taken once we reach the other shore. Letting go of the path will be the hardest and most interesting part of our journey.  

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Triple Gem, August 2014, Auckland, NZ_02

Wisdom and Method, 27 July 2014 - Sydney, Australia
A unique feature of the Buddhadharma is the seemingly paradoxical interdependence of wisdom and method. As method is more tangible, it is easy to forget about wisdom. Meditation, for example, has become a popular method for stress relief. But making our lives more comfortable is absolutely not the purpose of Buddhism. We are entangled in habitual patterns and these habits, as they become solid, become an organized and rigid system. Using wisdom we can try to destabilise our habits and for this we need method. There are infinite methods to choose from, one of which is chanting OM MANI PADME HUM, the mantra of compassion associated with Avalokiteśvara. On a profound level, chanting this mantra creates a vibration in our mind, prana and chakras which will help to deconstruct our habitual patterns and enable us to see the truth.  

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Wisdom and Method, 27 July 2014 - Sydney, Australia

Heart Sutra Teachings & Meditation, 1 February 2015 - Hong Kong, China

The Heart Sutra or Prajñāpāramitā is the quintessence of the Mahayana teachings. This sutra can protect us from all the problems caused by our deluded conceptions of this mundane world. Our projections lead to action and action to reaction, to create an ordered system: samsara. “Form is emptiness, emptiness is form” gives us the tools to destabilise samsara and find liberation, but we can only experience this emptiness directly through practice. Meditation is a method for us to access the wisdom of emptiness but eventually must itself be deconstructed, just as a boat is abandoned once we reach the other shore.

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Heart Sutra Teachings & Meditation_02

Dharma Art, 9 December 2020, Taipei, Taiwan
Organiser: Buddhist Art Department, Huafan University
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宗薩欽哲仁波切主講：《佛教藝術》
主辦單位：華梵大學佛教藝術學系
日期：2020年12月9日
地點：台灣台北
http://cht.siddharthasintent.org/ （繁體） 
http://chs.siddharthasintent.org/resourses （简体）

Dharma Art, 9 December 2020, Taipei, Taiwan | 宗薩欽哲仁波切主講：《佛教藝術》 主辦單位：華梵大學佛教藝術學系 日期：2020年12月9日 地點：台灣台北

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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It Depends / 緣起相依

Siddhartha's Intent