Prajna, Perceiving the true Nature of Reality,  5 January 2020 - Bengaluru, India
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Prajna, Perceiving the True Nature of Reality, 5 January 2020 - Bengaluru, India

to be listened

Rinpoche

Siddhartha’s Intent - Dzongsar Khyentse Rinpoche 🙏🏻

20161201 Dzongsar Jamyang Khyentse Rinpoche On The Aspiration Of Bodhisattva Samantabhadra  2

On July 19, 2015, at the invitation of UC Berkeley Center for Buddhist Studies in partnership with Khyentse Foundation and Siddhartha’s Intent Western Door, Dzongsar Jamyang Khyentse Rinpoche gave a talk entitled, “Is There Buddhism Without Rebirth?” on the UC Berkeley campus.

These days, many westerners view reincarnation as irrelevant to their engagement in Buddhism. Yet, for centuries, Buddhist texts have been filled with warnings about those who deny the existence of rebirth and the ethical ramifications of such views. How are we to understand such warnings? And if we discard what many consider to be “cultural trappings” to what is essential about Buddhism, what is left of a religion that teaches the lack of any independent existence?

In this talk, Rinpoche specifically addresses those Buddhists with materialistic, Abrahamic, or Brahmanic tendencies. Using the framework of relative truth and ultimate truth, Rinpoche expounds on how reincarnation fits the definition of valid relative truth, being usable on the relative level. Rinpoche also goes into detail about how, through Buddhist study, objects can be validated.  Also covered in this talk are: the main purpose of Buddhist teachings, concepts of direct teaching vs. expedient teaching, and union of relative truth and ultimate truth.
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2015 年7月 19 日，宗薩蔣揚欽哲仁波切應邀至美國加州大學柏克萊分校，針對轉世這個西方人較為難以接受的佛教概念進行開示。仁波切的講話對象是針對那些帶有唯物主義、亞伯拉罕宗教或婆羅門教之殘餘影響的佛教徒，以世俗諦與勝義諦為框架，闡明了轉世符合正世俗的定義，在世俗諦上有其功用，然而在勝義層面上不能主張有轉世的存在。開示內容並且包含了佛教驗證事物的方式、教法的目的、了義與不了義的概念、世俗諦與勝義諦之雙運等等研習佛法的重要課題。

Is There Buddhism Without Rebirth 01  / 沒有來生的佛教存在嗎？第一集

Dzongsar Khyentse Rinpoche gave a talk in Singapore, 2015.
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Is The World As We See It, Pt5 (Singapore, 2015)

Is The World As We See It, Pt4 (Singapore, 2015)

Is The World As We See It, Pt3 (Singapore, 2015)

Is The World As We See It, Pt2 (Singapore, 2015)

Is The World As We See It, Pt1 (Singapore, 2015)

Advice on Ngondro, Rio De Janeiro, 2008
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Dzongar Khyentse Rinpoche's Podcasts

Advice on Ngondro (Rio De Janeiro, 2008)

Prajnaparamita Sutra, Nepal, 2017
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Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 1 Pt 1) Rev 2.0

Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 2 Pt 1) Rev 2.0

In Karma We Trust, Singapore, 2014
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In Karma We Trust (Singapore, 2014)

Vajrayana-Buddhism in the Modern World: The Challenges of Maintaining an Authentic Tradition, Berlin, German, February 25, 2018
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Vajrayana-Buddhism in the Modern World: The Challenges of Maintaining an Authentic Tradition(2018)

Madhyamakavatara, Introduction to the Middle Way (Parts 4) - Sydney, Australia, 2005

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Madhyamika - Sydney 2005

31 - Madhyamika 2005-01-12-1B

Teaching on Refuge – 2010, London, UK 

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Teaching On Refuge – 2010, London, UK - Track 03

Nagarjuna's Sixty Stanzas on Reasoning, Kathmandu, Nepal, 1-7 October 2015

The Buddha told Shariputra that the best and only way to understand shunyata is through devotion. Talking about it is a waste of time. Rinpoche advises us to do things such as go to a stupa, offer a flower and say, "May I understand this truly non-arising". Offer another flower, "May all sentient beings understand truly non-existing, truly non-arising".

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龍樹《六十頌如理論》

佛教中觀派祖師龍樹菩薩提出了兼容並蓄的緣起性空論，是我們了解佛教哲學的關鍵思想家。其著作《六十頌如理論》為中觀應成派的基本論典，以六十頌説明緣起，常被引用，是佛弟子了解緣起和中觀要義的重要論典。

宗薩欽哲仁波切于2015年10月在怙主頂果欽哲法王圓寂紀念日之際，在尼泊爾加德滿都，以7天的時間，藉此討論般若智慧的開示，供養文殊上師。

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Nagarjuna's Sixty Stanzas, Kathmandu, Nepal - Part 3  | 六十颂如理论 3

Bodhicharyavatara - 2015, Pune, India-Part 2

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Bodhicharyavatara - 2015, Pune, India - Part 2, Track 02

Bodhicharyavatara - 2014, Pune, India-Part 2/1

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Bodhicharyavatara - 2014, Pune, India - Part 1, Track 19

Way of Vipassana, 4 January 2020 - Bengaluru, India
The word vipassana means seeing the real thing. Vipassana is to see a very ordinary truth, getting acquainted with the “true colour.” In the classic buddhist teachings, the three marks or truths of existence are aniccā, impermanence; duḥkha, unsatisfactoriness; and anattā, non-self. When we analyze, there is no truly existing entity or a substance that can be pin-pointed. Even more challenging, there is no truly existing meditation or meditator. Awareness of aniccā and duḥkha, is designed to lead you to the anattā. Longing for progress with these three is absolutely important for a student, but a sense of victory is also the biggest challenge. That sense of achievement becomes an obstacle. As long as you have a reference, as long as you are bothered by distractions, you have not reached anattā because you still have something to lose. Meditation is an art of getting used to the truth.
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Way of Vipassana, 4 January 2020 - Bengaluru, India

Prajna 2

Prajna 1

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Prajna 1

Siddhartha's Intent