nepali lok geet Ke Diu Maile Samjhana

Dzongsar Khyentse Rinpoche Diamond Sutra Teaching Version 1 - 3

the best songs of Kunga from 2002 - 2009 

Gangjong Lungpa - P. Kunga 2010

sakya Teachings

The Three Levels of Perception - 3

Dzongsar Jamyang Khyentse Rinpoche gave a teaching on dependent arising, based on a short text of Khyentse Wangpo. Rinpoche also talked about the background of the mantra of dependent arising and the benefit of reciting this particular mantra which exemplifies the quintessential teaching on dependent arising.
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2014 年4月 18 日，宗薩蔣揚欽哲仁波切於紐約講解緣起教法。仁波切主要根據欽哲旺波的一篇短文講授緣起，開示內容並含括了緣起咒的背景與持誦利益。

It Depends / 緣起相依

永不失联的爱

Adong, Phakmo Dolma: Lozla Minying Wai Tsewa

སྒྲ་ཨང་།  KADLL2060467
མཁས་པ་གཞན། [ལམ་རིམ་བློ་སྦྱོང་།] སྤྱིའི་ཨང་། ༦༡༧
འཁྲིད་མཁན། སངས་རྒྱས་མཉན་པ་རིན་པོ་ཆེ།  
ཁྲིད་གཞུང་གི་མཚན་ཆ་ཚང་། དམ་ཆོས་ཡིད་བཞིན་གྱི་ནོར་བུ་ཐར་པ་རིན་པོ་ཆེའི་རྒྱན་ཞེས་བྱ་བ་བཀའ་ཕྱག་ཆུ་བོ་གཉིས་ཀྱི་ཐེག་པ་ཆེན་པོའི་ལམ་རིམ་གྱི་བཤད་པ་བཞུགས་སོ། །
མཛད་པ་པོ། མཛད་པ་པོ། ཀློང་ཆེན་རབ་འབྱམས་པ་དྲི་མེད་འོད་ཟེར་རམ། ཚུལ་ཁྲིམས་བློ་གྲོས། [༡༣༠༨-༡༣༦༣] སྔ་འགྱུར་བསྟན་པའི་སྒྲོན་མེད་ཆེན་པོ་འགྲན་ཟླ་བ་ཞིག །ཨོ་རྒྱན་རྫོང་གནས་ཕྱག་བཏབ།། 
༢༠༡༩ ལོའི་ཟླ་བཅུ་པའི་ཚེས་སོ་གཅིག

Kunzang Lamey Zhal-Lung

ཀུན་བཟང་བླ་མའི་ཞལ་ལུང་། ག ༼༡༥༽

Triple Gem, August 2014, Auckland, NZ

The triple gem refers to the Buddha, Dharma and Sangha: the three pillars of the buddhist path. When we take refuge in the three jewels we let go of our old values and step outside our comfort zone to begin to deconstruct the paradox of how we exist as a mass of tangled emotions, while at the same time we are the Buddha. Ultimately there is only one jewel, which we will eventually have to discard, just as we abandon the boat we have taken once we reach the other shore. Letting go of the path will be the hardest and most interesting part of our journey.  

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Triple Gem, August 2014, Auckland, NZ_02

Triple Gem, August 2014, Auckland, NZ_01

Wisdom and Method, 27 July 2014 - Sydney, Australia
A unique feature of the Buddhadharma is the seemingly paradoxical interdependence of wisdom and method. As method is more tangible, it is easy to forget about wisdom. Meditation, for example, has become a popular method for stress relief. But making our lives more comfortable is absolutely not the purpose of Buddhism. We are entangled in habitual patterns and these habits, as they become solid, become an organized and rigid system. Using wisdom we can try to destabilise our habits and for this we need method. There are infinite methods to choose from, one of which is chanting OM MANI PADME HUM, the mantra of compassion associated with Avalokiteśvara. On a profound level, chanting this mantra creates a vibration in our mind, prana and chakras which will help to deconstruct our habitual patterns and enable us to see the truth.  

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Wisdom and Method, 27 July 2014 - Sydney, Australia

Wisdom and Compassion, 13 June 2015 - Vancouver, Canada

Wisdom and compassion or “method” are fundamental components of the Buddha Dharma. A sound, sober path will include both and balancing these two is always the biggest challenge. Without method, the path becomes abstract and theoretical. But methods, such as discipline, morality and ethics, without wisdom lead to righteousness and puritanical attitudes. The driving force to make us seek something spiritual is our fundamental wish not to suffer. Yet it is difficult to identify suffering and hard to accept that so-called happiness, success and good times will all result in suffering. One of the best ways to analyse suffering and the causes of suffering is to explore the techniques of wisdom and compassion. We need both: that is what the Buddha taught.

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For more information, please visit our website: www.siddharthasintent.org

wisdom and compassion, 13 june 2015, vancouver, canada_2

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
For comments, please visit:  www.facebook.com/siddharthasintent
For more information, please visit our website:  http://www.siddharthasintent.org

Triple Gem, August 2014, Auckland, NZ_02

Siddhartha's Intent