Tenzin Choegyal

tenzin

vajra

MANTRY

shaman

Buddha mantra

Om mani padme hum é um dos mantras do budismo; o mantra de seis sílabas do Bodisatva da compaixão: Avalokiteshvara. De origem indiana, de lá foi para o Tibete. O mantra é associado ao deus de 4 braços Shadakshari, uma das formas de Avalokiteshvara.

O Dalai Lama é tido como uma emanação de Chenrezig (Avalokiteshvara), por isso o mantra é especialmente entoado por seus devotos e é comumente esculpido em rochas e escrito em papéis que são inseridos em rodas de oração ("mani korlo" em tibetano) para potencializar seu efeito.

É o mantra mais entoado pelos budistas tibetanos.

Horus - Om Mani Padme Hum Mantra

Vajra Guru Mantra by Kilung Rinpoche.
http://www.dongyuling.com.ar

Vajra Guru Mantra by Kilung Rinpoche

omkara.eu - shamanic journey

Vajra Guru mantra (English below)
A mantra lényege, hogy segít ellazítani a tudatunkat: az elménket, melyben cikáznak a gondolatok, és a szívünket, mely különböző érzelmektől terhelt. A mantra hallgatásával, éneklésével eljuthatunk abba az ellazult, meditatív állapotba, mely visszakapcsol minket emberi lényünk lényegéhez, tiszta tudatunkhoz - melynek maga a "buddha állapot" a szimbóluma. Ez az állapot kultúrák, hagyományok fölötti, tehát vallásfüggetlen, ezzel együtt a különböző lelki irányzatok szimbólumrendszerein keresztül közelíthetünk feléjük. Jelen esetben a buddhista hagyományt hívjuk segítségül. 
English:
Mantras help us to release our consciousness: our minds from the continuously urging thoughts and even our hearts which are bothered by the highs and lows of feelings and emotion. 
Listening to or singing mantras help us to reach a relaxed, meditative state of consciousness which is our true nature: the pure consciousness itself. This pure consciousness is symolized by the "Buddha state". It is above all cultures and religions, but can be easily reached with the help of the practices of different traditions. In this case we invoke the Buddhist tradition. 

Történetileg / Historically (English below): 
Ez a mantra Padmasambhava mantrája, akit a második Buddhának tulajdonítanak, és a tibeti vajrajana buddhizmus fontos alakja. E mantra Padmasambhava szívének legbelső esszenciája, valamint az összes mester – buddhák, jidamok, dakák, dakinik és védők – mantrája. Ha ezt recitáljuk, Padmasambhava lényének lényegét hívjuk be.
Om a hum – ezek a mag-szótagjai a három vajrának: a testnek, a beszédnek és az elmének
Vajra – az „Abszolút vagy Valóság Test”, amely nem elpusztítható a gondolkodás által
Guru – a Buddhaformát jelenti
Padma – a bölcsesség sugárzó tudatosságát jelenti („a Lótusz Virág” a szimbóluma)
Siddhi – csodás és általános képességek mind megvalósulnak e mantra recitálásával
Hum – a bölcsesség gyakorlását segítő szótag

VAJRA GURU MANTRA:
It begins with OM AH HUNG, which are the seed syllables of the three vajras (of body, speech and mind).
VAJRA signifies the dharmakaya since [like the adamantine vajra] it cannot be “cut” or destroyed by the elaborations of conceptual thought.
GURU signifies the sambhogakaya, which is “heavily” laden with the qualities of the seven aspects of union.
PADMA signifies the nirmanakaya, the radiant awareness of the wisdom of discernment arising as the lotus family of enlightened speech.

Remembering the qualities of the great Guru of Oddiyana, who is inseparable from these three kayas, pray with the continuous devotion that is the intrinsic display of the nature of mind, free from the elaboration of conceptual thought.

All the supreme and ordinary accomplishments—SIDDHI—are obtained through the power of this prayer,
and by thinking, “HUNG! May they be bestowed upon my mindstream, this very instant!”

The Vajra Guru Mantra is the very heart essence of Padmasambhava. It is also the mantra of all the masters, buddhas, yidams, dakas, dakinis, and protectors. When you chant it, you are invoking the very embodiment of Padmasambhava.


Vajra Guru Mantra

Medicine Buddha Mantra

(黃慧音) Imee Ooi - (大悲咒) Great Compassion Mantra - Chú Đại Bi (Tibetan Version)

Tenzin And Toko Ton Interview on Radio 4EB

Tayata
Om Bekandze Bekandze
Maha Bekandze
Radza Samudgate Soha

The mantra means:
May the many sentient beings
who are sick,
quickly be freed from sickness.
And may all the sicknesses of beings
Never arise again.

Menlha-MedicineBuddha

3rd eye awakening binaural beats and isochronic tones.

Third Eye Opener (headphones required, binaural beats and isochronic tones)

The Prayer Of Kuntuzangpo

Om Mani Padme Hum

MANTRA - Om Benza Guru Padma Siddhi Hum
Om Ah Hum have no conceptual meaning.

Om is often regarded as being the primeval sound, and in fact the sound-symbol of reality itself. It represents the universal principle of enlightenment. You can read about Om in more detail on the page about the Om Shanti mantra.

Ah, in traditional explanations, is usually said to be connected with speech (more about that in a moment) but in Sanskrit “ah” is a verb meaning “to express , signify ; to call (by name).” So it suggests evoking, or calling forth, the manifestation of enlightenment.

Hum is often thought of as representing the manifestation of enlightenment in the individual human being. This may be a complete coincidence, but hum is similar to the first person singular “aham,” which means of course “I.”

Often these syllables are associated with body, speech, and mind respectively (i.e. the whole of one’s being). So there’s a suggestion that we are saluting the qualities that Padmasambhava represents with all of our hearts (and minds, and bodies).

Vajra means thunderbolt, and represents the energy of the enlightened mind. It can also mean diamond. The implication is that the diamond/thunderbolt can cut through anything. The diamond is the indestructible object, while the thunderbolt is the unstoppable force. The vajra also stands for compassion. While it may seem odd to have such a “masculine” object representing compassion, this makes sense in esoteric Buddhism because compassion is active, and therefore aligned with this masculine symbol. (The term “masculine” does not of course imply that compassion is limited to males!)

Guru, of course, means a wise teacher. It comes from a root word, garu, which means “weighty.” So you can think of the guru as one who is a weighty teacher. Padmasambhava is so highly regarded in Tibetan Buddhism that he is often referred to as the second Buddha.

PadmasambhavaPadma means lotus, calling to mind the purity of the enlightened mind, because the lotus flower, although growing in muddy water, is completely stainless. In the same way the enlightened mind is surrounded by the greed, hatred, and delusion that is found in the world, and yet remains untouched by it. The lotus therefore represents wisdom. Again, while westerners would tend to assume that the flower represents compassion, the receptive nature of the flower gives it a “feminine” status in esoteric Buddhism, and to the lotus is aligned with the “feminine” quality of wisdom. And once again, there is no implication that wisdom is in any way limited to those who are female. The words masculine and feminine here are used in a technical sense that’s completely unrelated to biology.

And Siddhi means accomplishment or supernatural powers, suggesting the way in which those who are enlightened can act wisely, but in ways that we can’t necessarily understand. Padmasambhava is a magical figure, and in his biography there are many miracles and tussles with supernatural beings.

MANTRA - Om Benza (Vajra)Guru Padma Siddhi Hum

S. Ema. Chagdud Rinpoche canta alguns dos mantras e preces praticados nos centros do Chagdud Gonpa Brasil. As faixas estão no cd Voice of Tibet, que você pode adquirir aqui: http://goo.gl/YcqeHK

Tara's Prayer

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the sublime, essence of the principles of enlightened body, speech, and mind 
VAJRA is the sublime essence of the indestructible family 
GURU is the sublime essence of the jewel family 
PEMA is the sublime essence of the lotus family 
SIDDHI is the sublime essence of the activity family 
HUNG is the sublime essence of the transcendent family

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


OM is the perfect splendor and richness of sambhoghakaya 
AH is the total unchanging perfection of dharmakaya, the manifest body of absolute reality 
HUNG perfects the presence of Guru Padmasambhava as the nirmanakaya, the manifest body of emanation 
VAJRA perfects all the heruka deities of the mandalas 
GURU refers to the root and transmission gurus and the holders of intrinsic awareness 
PEMA perfects the assembly of dakas and dakinis 
SIDDHI is the life force of all the wealth deities and the guardians of the treasure teachings 
HUNG is the life force of the dharmapalas, the protective deities

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the life force of the three classes of tantra 
VAJRA is the life force of the monastic discipline and the sutra class of teachings 
GURU is the life force of abhidharma and kriya (action) yoga, the first level of tantra 
PEMA is the life force of the charya (conduct) yoga, the second class of tantra, and yoga (joining) tantra, the third class of tantra 
SIDDHI is the life force of the mahayoga and anuyoga classes of teachings 
HUNG is the life force of the ati yoga, the Natural Great Perfection (Dzogchen)

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG purify obscurations arising from the three mental poisons: desire/attachment, aversion, and ignorance 
VAJRA purifies obscurations which stem from anger 
GURU purifies obscurations which stem from pride 
PEMA purifies obscurations which stem from desire/attachment 
SIDDHI purifies obscurations which stem from envy/jealousy 
HUNG in a general way purifies obscurations which stem from all emotional afflictions

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

Through OM AH HUNG one attains the three kayas 
Through VAJRA one realizes mirror-like pristine awareness 
Through GURU one realizes the pristine awareness of equalness 
Through PEMA one realizes the pristine awareness of discernment 
Through SIDDHI one realizes the all-accomplishing pristine awareness 
Through HUNG one realizes the pristine awareness of basic space

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


Through OM AH HUNG gods, demons, and humans are subdued 
Through VAJRA one gains power over malevolent forces of certain gods and demons 
Through GURU one gains control over the malevolent forces of the Lord of Death and the cannibal demons 
Through PEMA one gains control over the malevolent influences of the water and wind elements 
Through SIDDHI one gains control over the malevolent influences of non-human forces and spirits bringing harm and exerting negative control over one's life 
Through HUNG one gains control of the malevolent influences of planetary configurations and earth spirits

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG accomplishes the six spiritual virtues 
VAJRA accomplishes pacifying activity 
GURU accomplishes enriching activity 
PEMA accomplishes magnetizing activity 
SIDDHI accomplishes enlightened activity in general 
HUNG accomplishes wrathful enlightened activity

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG avert all imprecations and curses 
VAJRA averts the negative consequences of breaking one's samaya with the deities of pristine awareness 
GURU averts the negative influences of the eight classes of gods and demons in samsara 
PEMA averts the negative influences of nagas and earth spirits 
HUNG averts the negative influences of gods, demons, humans, samsaric gods

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG defeats the army of the five mental poisons 
VAJRA defeats anger 
GURU defeats pride 
PEMA defeats desire/attachment 
SIDDHI defeats envy and jealousy 
HUNG defeats the armies of gods, demons and humans

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG brings about the spiritual accomplishments or siddhis 
VAJRA brings about the siddhi of peaceful and wrathful deities 
GURU brings about the siddhi of the awareness-holders and the lineage gurus 
PEMA brings about the siddhi of the dakas and dakinis and dharma protectors 
SIDDHI brings about the mundane and supreme siddhis 
HUNG brings about the siddhi of accomplishing whatever one wishes

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG transfers consciousness to the pure realms of experience 
VAJRA transfers consciousness to the eastern pure realm of Manifest Joy 
GURU transfers consciousness to the southern pure realm of Glory & Splendor 
PEMA transfers consciousness to the western pure realm of  Great Bliss 
SIDDHI transfers consciousness to the northern pure realm of Excellent Activity 
HUNG transfers consciousness to the central pure realm of Unwavering

If a physical form could demonstrate the benefit of even one recitation of OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG, the entire earth would not be sufficient to contain the merit. All sentient beings who see, hear, or remember this mantra will definitely be established in the ranks of the masculine and feminine awareness-holders. If it is the case that these words of truth of 
the Vajra Guru mantra do not accomplish for sentient beings what they wish to accomplish just as I have promised, then I Pema Jungne, am truly deceiving sentient beings. But I have not deceived you, so you should practice according to my instructions.

Om Ah Hung Vajra Guru Pema Siddhi Hung

Green Tara Mantra - From Mantra of Joy CD - 1 Mala 108 Reps

Sounds from Wednesday morning




ཨོཾ་བཛྲ་སཏྭ་ས་མ་ཡ་མ་ནུ་པ་ལ་ཡ།
 བཛྲ་སཏྭ་ཏྭེ་ནོ་པ་ཏིཥྛ།
 དྲྀ་ཌྷོ་མེ་བྷ་བ།
 སུ་ཏོ་ ཥྱོ་མེ་བྷ་བ།
 སུ་པོ་ ཥྱོ་མེ་བྷ་བ།
 ཨ་ནུ་ར་ཀྟོ་མེ་བྷ་བ།
 ས་རྦ་སི་དྡྷི་མེ་པྲ་ཡ་ཙྪ།
 ས་རྦ་ཀ་རྨ་སུ་ཙ་མེ ཙི་ཏྟཾ༌ཤེ་ཡཿ་ཀུ་རུ་ཧཱུྂ།
 ཧ་ཧ་ཧ་ཧ་ཧོཿ
 བྷ་ག་བ་ན
 ས་རྦ
 ཏ་ཐཱ་ག་ཏ་བཛྲ་མཱ་མེ་མུ་ཉྩ།
 བཛྲཱི་བྷ་བ་མ་ཧཱ་ས་མ་ཡ་སཏྭ
 ཨཱཿ །། ཧཱུྂ ཕ་ཊ
 


Oṃ (1)

 Vajrasattva (5) samaya (8)manupālaya (13) |
 Vajrasattva (17) tvenopatiṣṭha (22) |
 Dṛḍho me bhava (27) |
 Sutoṣyo me bhava (33) |
 Supoṣyo me bhava (39) |
 Anurakto me bhava (46) |
 Sarva siddhiṃ (50) me prayaccha (54) |
 Sarvakarmasu (59) ca me (61)
 citta śriyaḥ kuru hūṃ (68) |
 Hā hā hā hā hoḥ (73)
 Bhagavan (76)
 sarva (78) Tathāgata (82) Vajra (84)mā me muñca (88) |

Vajra bhava (92) mahāsamaya (97) sattva āḥ (100) || 


oṃ

O Vajrasattva honour the agreement!
 Reveal yourself as the vajra-being!
 Be steadfast for me!
 Be very pleased for me!
 Be fully nourishing for me!
 Be passionate for me!
 Grant me all success and attainment!
 And in all actions make my mind more lucid!
 hūṃ
ha ha ha ha hoḥ
O Blessed One, vajra of all those in that state, don't abandon me!
 O being of the great contract be a vajra-bearer!
āḥ

 


(The most excellent exclamation of praise)

 Vajrasattva’s Samaya: O Vajrasattva, protect the Samaya
 May you remain firm in me
 Grant me complete satisfaction
 Grow within me (increase the positive within me)
 Be loving towards me
 Grant me all the siddhis
 Show me all the karmas (activities)
 Make my mind good, virtuous and auspicious!
 (The heart essence, seed syllable of Vajrasattva)
 (Symbolises the four immeasurables, the four
 empowerments, the four joys, and the four kayas)
 (The exclamation of joy at this accomplishment)
 O blessed one, who embodies all the Vajra Tathagatas
 Do not abandon me
 Grant me the realization of the Vajra Nature
 O great Samayasattva
 Make me one with you
 

Vajrasattva hundred syllable mantra

01 - Chagdud Tulku Rinpoche - The Vajra Guru Mantra Chant #1

07 - Chagdud Tulku Rinpoche - The Vajra Guru Mantra Chant #3 Extended Version

24 Minute Track of Drumming for Shamanic Journeying

24 Min. Track Shamanic Journey Drumming

Om Gam Ganapataya Edo & Jo

འོད་རང་ལ་ཐིམ། Tibetan alternative dance if you like it ... you can get the album TERIKA here click the link http://www.ethnosuperlounge.com/eslshop/index.php?main_page=product_music_info&products_id=215&zenid=9t0nje3c2jgotf8q6h689sp852

2-04 Deep Taro

Happy Birthday to the greatest living Treasure of Tibet, Tenzin Gyatso, the 14th Dalai Lama. I pay homage to the compassionate Buddha, Avalokiteshvara, His Holiness the 14th Dalai Lama,This song "Homage (Gyatso)" is from my album Tibet: Awakened Heart.

Homage (Gyatso)

Born in Tibet to a humble nomadic family, escaped into exile, Nepal then to India. Now living in Australia - wondering around the globe as a simple Tibetan musician