Markaz AIM Lesson - Usool Us Sunnah (L24) - Ustaadh Abdul Hakeem Mitchell - 25APR25

Lines 5-6: Belief Concerning the Qurʾān

The explanation of the famous Lāmiyyah poem of Shaykh al-Islām Ibn Taymiyyah as part of the Canadian national conference, TROID (August, 2024).

Translation by Ustādh Abū Ukkāshah.

Explanation of Al-Qaṣidah Al-Lāmiyyah of Imām Ibn Taymiyyah: Lines 5-6

The Most Beloved Days to Allah! by Ustadh Abdurrahman Mawsili - Jumu'ah Khutbah 30/05/25

The explanation of the famous Lāmiyyah poem of Shaykh al-Islām Ibn Taymiyyah as part of the Canadian national conference, TROID (August, 2024).

Explanation of Al-Qaṣidah Al-Lāmiyyah of Imām Ibn Taymiyyah: Lines 3-4

14- Umadatul Fiqh : The Book of Marriage | Manchester | Abdul Hakeem MItchell

Lesson 18 - The Book of Purification & Prayer from Manhaj as-Salikin

40 Ḥadīth—Lesson 38—Abū Idrees—03.06.25


- Ḥadīth #10: The Answered Supplication
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Benefits of the ḥadīth.
- A principle of Ahlus-Sunnah wal-Jamā’ah regarding the perfection of the Names and Attributes of Allāh. 
- “And (all) the Most Beautiful Names belong to Allāh, so call on Him by them…” [Sūrah al-A’rāf:180]
- Clarification that there is an Attribute that stems from every Name of Allāh, but not vice versa (i.e. a Name is not derived from every Attribute). 
- Examples from the Qur’ān of actions of Allāh that are not used to derive a Name. 
- Proof that betrayal is not attributed to Allāh in any circumstance. 
- “…and for Allāh is the highest description.” [Sūrah an-Naḥl:60]
- “Verily, my Lord is on the Straight Path.” [Sūrah Hūd 11:56]
- The judgement of Allāh and all of His actions are sound and good in every time, place and occurrence. 
- “And who is better in judgement than Allāh for a people who have firm Faith.” [Sūrah al-Mā’idah 5:50]
- “Is not Allāh the Best of judges?” [Sūrah at-Tīn 95:8]
- Examples of actions Allāh will not accept. 
- The two categories of actions. 
- The permissibility of utilising methods that encourage a person to do righteous actions. 
- The blameworthiness of refraining (or preventing others) from eating/drinking what is lawful and good. 
- The manner in which Allāh is thanked for His blessings, and an example from the Messenger ﷺ in this regard. 
- A principle regarding how we should be when we are advised or told to fear Allāh.
- Things that can prevent a person’s supplication from being accepted. 
- The supplication of the one whose food, drink and clothing is ḥarām. 
- Means that aid in a person’s supplication being accepted. 
- Caution against consuming ḥarām. 
- Discipling and fighting against our souls in order to have our supplications accepted by Allāh. 


Questions
1. How can a person stay steadfast especially in private?
2. Is it accepted as uḍḥiyah if a person intends to do a sacrifice for Allāh but sends the money abroad instead of in his own land?
3. How did Ḥawwā’ betray Ādam?


38 Forty Hadith of Nawawi By Abu Idrees

Covered in this lesson:

- Question 55. How many ways or types of indications are there that point to the Names of Allāh? – and its answer.
- Question 56. What is an example of that (i.e. His Names and what they indicate)? – and its answer.
Notes and points of benefit:

- These two questions enter into a very important topic with great significance, in understanding the Names and Attributes of Allāh. Through this one will see the misguidance of Ahlul-Kalām, and what Allāh can be described with and what He cannot be described with.

- Regarding Q55, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) which mentions three types/categories:

1) mutābaqah (corresponding, agreement, conformity) – which points to the Essence of Allāh.
2) tadammun -by way of inclusion.
3) iltizām – by way of necessitation.

- Given this is a technical discussion, the example of the word ‘house’ was provided and elaborated upon to assist in understanding and comprehending this subject matter.

- It is futile that the word Ar-Rahīm points to a being without the attribute of mercy. Why have all these Names, do they not point to attributes? This is the way of the Mu’tazilah who affirm the Names but hold there is no attribute behind them, which is futile.

- There is a distinction between Allāh having a Name and the creation having a name e.g. Hakīm – Allāh has this attribute but the creation may not even though someone may be named that name, a person named Hakīm might actually be jāhil.

- The explanation of Shaykh ‘Uthaimīn (رحمه الله).

- Regarding Q56, the answer of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) where the example of the Names Ar-Rahmān (The Most Merciful) and Ar-Rahīm (The Bestower of Mercy) are provided and how the three types/categories are applied to these two Names, which is also the case with all the rest of the Names of Allāh.

Signposts of the Propagated Sunnah - Lesson 30

15- Umadatul Fiqh : The Book of Marriage | Manchester | Abdul Hakeem MItchell

Lesson 3 | The 3 Principles of Islām - Explanation of Shaykh Khālid al-Dhafīri - 23.06.2025

- Text: The evidence for an-Nadhr (vows) is the saying of Allāh, the Most High, “They fulfil their vows and they fear a day whose evil is widespread.” [Sūrah al-Insān 76:7]
- Explanation of Shaykh al-Fawzān (حفظه الله).
- The meaning of an-Nadhr. 
- Proof that it is binding upon a person to carry out what he has vowed to do (in the obedience of Allāh). 
- The vow of disobedience. 
- Explanation of Shaykh Zayd al-Madkhalī (رحمه الله).
- The impermissibility of directing this act of worship to other than Allāh. 
- The unconditional (muṭlaq) and conditional/restricted vow (muqayyid), with examples. 
- The type of vow that is disliked, with proof. 
- Gathering between Allāh’s praise for those who fulfil their vows and the ḥadīth dispraising vows.
- Explanation of Shaykh Ṣāliḥ Āl ash-Shaykh (رحمه الله).
- Proof from the Qur’ān that indicate an-Nadhr is ‘ibādah. 
- Explanation of Shaykh ‘Ubayd (رحمه الله).
- Three matters related to an-Nadhr.
- 1. Its linguistic and Islamic definition. 
- 2. Its ruling. 
- The lawful and unlawful vow. 
- The two categories of lawful vows: unconditional (munjaz) and conditional (mu’allaq), with examples. 
- Explanation of the terminologies muṭlaq, muqayyid, munjaz and mu’allaq. 
- Proof utilised by the scholars who hold an-Nadhr to be impermissible. 
- The correct position regarding an-Nadhr.
- Analysis of the proof of its permissibility. 
- 3. Its conditions, with examples. 
- The legislated expiation for the one who is incapable of fulfilling an act of obedience he vowed to do. 
- What is upon the one who vowed to do an act of disobedience. 

Questions:
1. Is it permissible to kiss and hug your wife in public?
2. My mother does not let me go to Ṣalātul-Fajr in jamā’ah, do I obey her?


35 Explanation of the Three Principles by Abu Idrees

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