Explanation of the Verse in Surah An-Nisa' Containing Ten Rights - Part 2

The meaning, virtue & excellence of Islam 

 ⁃ The purpose of our lives is to sincerely worship Allah alone
       -   The meaning of Islam is to submit to Allah  alone with Tawheed and free yourselfwith shirk and its people 
 ⁃ ‘Surely the religion of Allah is Islam,
      -      It is the true religion that Allah is pleased with & he has chosen that for the servant’
 ⁃ The religion of Islam truly purifies the heart 
 ⁃ Allah is free from partners that are worshipped with him
 ⁃ Committing shirk corrupts the heart, soul, wealth and their property
 ⁃ Be firm upon islam & die upon it
 ⁃ Indeed Allah has favoured you with the true religion so do not die except in a state of submission 
 ⁃ The book of Allah has been sent down as clarification for everything, a guidance and as glad tidings for Muslims
 ⁃ It compiles of all good knowledge from that which has taken place, that which hasn’t occurred yet and the ruling of everything that is permissible and impermissible 
 ⁃ There is nothing left that brings you closer to jannah & be further away from the fire except that it has already been clarified to you
 ⁃ This knowledge would be carried throughout the generations by the trustworthy ones

The Meaning, Virtue & Excellence Of Islam - Abu Inaayah Seif Ad Deen

Enter into Islam Wholeheartedly — Abū Ukkāshah ‘Abdul Hakeem

• O you who believe! Enter perfectly in Islam and follow not the footsteps of Shaitan. Verily! He is to you a plain enemy. [Sūrah al-Baqarah, 208]

— Imām as-Si’dī about entering Islām fully and not obeying lowly desires. 

• All the Prophets and Messengers called to the worship of Allaah and staying away from worshipping besides Him.

 
• O you who believe! Answer Allah and (His) Messenger when he calls you to that which will give you life [Sūrah al-Anfāl, 24]

— Benefits mentioned by Ibn al-Qayyim about this ayah. 

• Shaykh al-Fawzān on the musāra’ah, constant war, between a person and Shaytaan; ends only when the both feet of a person in Paradise.

• Truly, the religion with Allah is Islam. Sūrah āl-Imrān, 19]

— Benefits mentioned by Ibn Kathīr about this ayah. 

• The two types of Ummah — ar-Risaalah and al-Ijaabah.

• The story of the Jewish boy on his  deathbed and tears of the Messenger of Allaah صلى الله عليه وسلم.

• Ibn al-Qayyim on the 4 Pillars of disbelief — Kibr, Ghibtah, Ghadab and Shahwah. 

• Ibrāhīm and Ya’qūb عليهما السلام advising their children to enter the religion wholeheartedly. 

• When Ibrāhīm was commanded to sacrifice his son Ismā’īl عليهما السلام. Details of the submission of Ibrāhīm compared to the much lesser submission we have to make.

• How quick the Companions were to submit; response of ‘Umar رضي الله عنه when the verse was revealed to abandon intoxicants.

• Intoxicants and the 10 cursed regarding them. Gambling and it’s dangers.

• Ā’ishah رضي الله عنها about how the Muhājirāt responded when the āyāt about Khimār/Hijāb were revealed.

Advices on how to enter Islām wholeheartedly:

• Being humble upon the truth when it comes to you. 

• If sincere advice comes from a person who is not sincere, then accept it. Example of Bilqīs, the queen of Sheeba. And Mūsā and Hārūn عليهما السلام and sorcerers.

• Having certainty in resurrection, accountability and reward. Example of man in Sūrah Kahf who did not believe his garden would perish or that the Hour would be established.

• Not to constantly look to this worldly life, nor to be amazed by it. Brief enjoyments of this world and what they consist of. 

• To fear the misguidance after guidance. Du’ā of Prophet صلى الله عليه وسلم when he would leave his home.

• To fear an evil end. What leads to an evil end, mentioned by Ibn Rajab.

• To understand the blessing of this religion. Narration of ‘Umar رضي الله عنه that Allaah ennobled us through Islaam. 

— Narration of Ibn al-Mubārak that dying upon the Sunnah is a miracle - and how this applies more in this time.

• To be different, distinct and oppose the Mushrikeen and open sinners who will be fuel for the hell fire. Narration about Muslims following the Jews and Christians.

• To turn to the Book of Allaah and stay away from the Quraan of the Shaytaan. Ibn al-Qayyim on the specific effects of music, how it cannot combine in a single heart with love of the Book of Allaah and how it is comparable to intoxicants.

• To never stop the fight with Shaytaan. Do not say “eventually” you will do good deeds because that day may not come. Ibn al-Qayyim on how if Shaytaan is able to misguide a person when they are at their strongest in terms of senses and faculties, so what about at point of death?

• To return back to our lord like a slave running back to obedience of his master, and not be the captive of our desires. 

• To make our tongue moist with the remembrance of Allaah and the limbs active in the obedience of Allaah.

Enter Into Islam Wholeheartedly - Abu Ukkashah Abdul Hakeem - Manchester

Tafseer of Surah Falaq and Nas

A brief discussion on the conspiracy to promote the so-called "Arab Spring" in which Muslims were riled up to oppose and fight the Muslim rulership piggybacking Western concepts of "social justice", leading to widespread murder and other crimes.

Video: https://youtu.be/QBz7XvhRp5E?si=sN0FQ9_VMHM_RJZR

The Aftermath of the Arab Spring and the Double Standard of the Western Media - Ḥasan al-Ṣumālī

A talk delivered in Tower Hamlets by Abu Inayah Seif on 15/09/23. Follow @DawahTH on Twitter for updates on more lessons and lectures.

Abu Inayah Seif - Means & actions which multiply one's reward part 2

In this lecture Shaykh Abu Mu'adh explains the responsibilities of the leader, husband/ father, mother and that of the children.

Based on the hadeeth of ibn Umar:

Allah's Messenger (ﷺ) said, "Surely! Everyone of you is a guardian and is responsible for his charges: The Imam (ruler) of the people is a guardian and is responsible for his subjects; a man is the guardian of his family (household) and is responsible for his subjects; a woman is the guardian of her husband's home and of his children and is responsible for them; and the slave of a man is a guardian of his master's property and is responsible for it. Surely, everyone of you is a guardian and responsible for his charges."

Sahih al-Bukhari 7138

Join us https://linktr.ee/masjidhudasheff

Lecture: ‘Surely! Everyone of You is a Guardian' - Shaykh Abū Muʿādh Taqweem Aslam حفظه الله

17 nov, 2023
Maktabah Salafiyyah, Islamabad
Urdu summary
Tariq bin Ali Brohi

Foundations Of Brotherhood And Love For Allah’s Sake - Abu Khadeejah

[08/12/2023] Lesson 4: The Right of The Prophet ﷺ – To Obey Him ﷺ and Follow His Sunnah [cont’d] – By Abu Idrees Muhammad Khān حفظه الله. Weekly lesson at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- The second matter: Evidences for the obligation of obeying him ﷺ from the Sunnah [cont’d].
- Al-Ḥāfiẓ Ibn Ḥibbān al-Bustī (رحمه الله) on the meaning of being obedient to the Messenger ﷺ.
- Two essential pillars outlined by the Prophet ﷺ in the ḥadīth of ‘Irbāḍ b. Sāriyah (رضى الله عنه).
- The manner in which the Salaf took the divine and prophetic commands.
- The third matter: Quotes of the Imāms of the Salaf combating that which opposes al-Ittiba’ (following the Sunnah of the Messenger ﷺ).
- Statements from ‘Abdullāh b. Mas’ūd, ‘Abdullāh b. ‘Abbās, ‘Abdullāh b. ‘Umar (رضى الله عنهم), Ḥasan al-Baṣrī, Imām Mālik b. Anas and Imām Muḥammad b. Idrīs ash-Shāfi’ī (رحمهم الله) in this regard.
- Shaykh ‘Ubayd (رحمه الله) on how the people are to be measured.
- Ḥamdūn b. Aḥmad al-Qaṣṣār (رحمه الله) on why the speech of the Salaf is more beneficial than our speech.
- Ayyūb as-Sakhtiyānī’s response to Ḥammād b. Zayd (رحمهم الله) when he asked him whether knowledge is more today or in the past.

SalafiPublications 

L4 The Right of The Prophet By Abu Idrees 13122023

Maktabah Salafiyyah, Islamabad
19 Dec, 2023
3 Day Seminar
Our Honour is in Islam

The Virtue Excellence And True Blessing Of Islam - Abu Inayah Seif

An emotionally inspiring khuṭbah on the topic of brotherhood, the blessing of it, the vital importance of it and the destruction of division and separation in a community. The second part of the khuṭbah mentions some key points that will preserve brotherhood and stamp out disunity.

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