SalafiPublications 

The Life of This World is no More Than the Delusion of Enjoyment By Abu Idrees

A supplication used by the great Companion, ʿAbdullāh ibn Masʿūd, including moving reminders from Shaykh ʿAbd al-Razzāq and our brother Mūsá Richardson about the blessing of eyesight.

Raqāʿiq

The Blessing of Eyesight and a Warning Against Misusing It - Shaykh Mūsá Richardson

The Responsibilities of the Women in Enjoining the Good and Forbidding Evil by Shaykh Anwar Wright

[01/09/2023] "Advice to Salafi Families in Birmingham" - By Abu Khadeejah ‘Abdul Wahid حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- The growth of the Salafī da’wah in Britain.
- That which is required from those in the field of da’wah.
- Some of the fitan that took place in the 90s.
- Allāh’s reminder of a reality that is within man. 
- The one who brings destruction upon himself.
- The erroneous way in which some Muslims measure success, and the outcome of this.
- The inevitable regression of our children if they are left to be socially engineered by state schools.
- The bliss of Jannah, and those for whom it has been prepared.
- The true measure of success in life.
- Aḥādīth regarding the fitnah of women.
- Protecting ourselves and our children from trials and the pathways that lead to fornication.
- The honouring of women in Islām.
- Allāh’s command for both the believing men and the believing women to lower their gaze and guard their private parts.
- The great importance of guardianship in Islām.
- The nature of men vs the nature of women.
- Encouragement to marry our children off early. 
- How a man should interact with his wife.
- The reality of what this society is about and where it is headed.
- The honour marriage gives to a woman vs this society of promiscuity.  
- The foundation of a Muslim home.
- Admonition for the men to take charge of their homes and provide for their families.
- The example of ‘Abdur-Raḥmān b. ‘Awf (رضى الله عنه) regarding how a strong, believing man behaves.
- The fruits a man will enjoy when he takes responsibility and strives to provide for his family.
- True richness. 
- Advice to get out of these countries and make hijrah.
- The worthlessness of the dunyā to Allāh.
- The reason the Prophet ﷺ feared wealth for his ummah.

Advice to Salafi Families in Birmingham by Abu Khadeejah 01092023

The Virtues of the Day of Arafah by Ustadh Muhammad Nasir

Covered in this lesson:

Question 47 – What is Shirk Asghar (Minor Shirk)? – completion of its answer.

Question 48 – What is the difference between وَ (and) and ثُمَّ (subsequently)? – and its answer.

Additional notes:

- Minor Shirk doesn’t expel from the Religion, but makes Tawheed deficient.

- Shirk Asghar can happen in two ways: 1) Shirk dhahir (apparent) – outwardly and visibly i.e. what one says (upon the tongue) such as swearing by other than Allāh and saying ‘What Allāh willed and what you willed’ and does (in action) such as wearing a ring, chord, necklace, etc. to repel or remove harm or tribulation, or wearing taweez (amulets and talismans) to protect from the evil eye, and 2) Shirk khafee’ (internal) – relating to ones desires, wishes, intentions, motivations, etc. Wanting to be seen or heard of so people speak of you e.g. beautifying the prayer, giving in charity so people praise you, and so on. This is not for material gain but just for recognition and seeking praise from the people. Another form is to acquire material gain, worldly benefits.

- The four differences between Shirk Akbar (major Shirk) and Shirk Asghar (minor Shirk): 
1) Shirk Akbar expels from Islām but minor Shirk makes Tawheed deficient. 
2) Person who dies upon Shirk Akbar will reside in Hell for eternity. 
3) Shirk Akbar invalidates all actions, they will be nullified and void whereas for Shirk Asghar only the deeds in which the peoples’ praise were sought are nullified, and 
4) Shirk Akbar makes lawful the blood and wealth of a person guilty of it, as this is riddah (apostasy).

- وَ (and) signifies comparison and equating, likening the will of Allāh with the will of the servant. This is different to the conjunction ثُمَّ (subsequently) which is something that follows on, the will of a person did not happen except after the will of Allāh.

- Speech such as: ‘Had it not been for so and so I would have drowned’ or ‘My thirst was quenched by the water’ – this is permissible, when the cause is true, real and happening. Allāh is not mentioned in these statements, no nothing wrong with such utterances.

Signposts of the Propagated Sunnah - Lesson 24

Major Sins Seminar: "Conversating about Disobedience & Exposing One's Sins", Anwar Wright

Abu 'Uways 'Abdullaah Ahmad 'Alee رحمه الله‎‎

Invitation for the Non-Muslim to embrace Islam!

Abu Uwais - A Call To The Non Muslim (About Islam)

09 Trust, Reliance...to Repentance by Rasheed Barbee

By Shaykh 'Abdulilah Lahmami (may Allāh protect him)

Part 1  Pearls of guidance for women from the Prophet (may Allāh honour him and grant him peace)

Digital Daʿwah: Islamic lectures, classes, seminars and workshops.

The Blessing of Eyesight and a Warning Against Misusing It - Shaykh Mūsá Richardson

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