Dave Brisbin 11.14.21
There was something different about the way Jesus prayed. His friends watched him, watched other religious leaders. They saw their Jewish teachers praying in the marketplace or temple court in full view of the people, saw gentiles praying loud and long, entreating their gods over and over with petitions. Then they saw Jesus, after a grueling day teaching and healing, disappear into the hills sometimes for days, or wake to find him already gone, returning later with the energy and enthusiasm for another grueling day. 

The difference was so stark, it finally pushed them to ask, “Lord, teach us to pray.” What is it you do out there in the wilderness for hours or days on end? What is it you do that brings you back to us restored? He tells them not to make a show, to retreat into their secret place, to use few words since the Father knows what they need before they ask. Then he gives them five simple lines. How does that work? How do five lines of prayer take us deep into the secret space of our wilderness and occupy us for hours or days on end?

We have come to view prayer as made of words. We approach God through our minds, which can only understand something by contrasting it with something else, measuring its value against our needs and desires. But Jesus gives his friends a prayer that is more of a blueprint than a prayer. A way of approaching life that changes the way we see, what we can see, and occupies not just hours or days, but entire lives. Five simple lines, five steps along a path to connection with unseen spirit.

These five lines are possibly the most familiar lines in Western culture, yet we don’t know what they mean. Our Father, kingdom come, daily bread, forgiven debt, temptation and deliverance…in Jesus’ Aramaic, they become a process of clearing an interior space for God’s purpose to take hold,  allowing us to find all we need in each lived moment, healing from past trauma and remaining undiverted, repeating the process over a lifetime of becoming. Jesus’ five lines are not a prayer to recite, but an intention to live life itself as a prayer.

Teach Us To Pray

Dave Brisbin 9.20.20
Still talking about presence as the foundation of Jesus’ Way and the contemplative prayer that will take us there. When Moses came down off the mountain with God, his face was shining, and when contemplatives and mystics come back from their experience of presence, they say strange things to try to express themselves: “Run from what’s comfortable. Forget safety. Live where you fear to live. Destroy your reputation. Be notorious. I have tried prudent planning long enough. From now on I’ll be mad.” (Rumi) What are we to make of such words? When Jesus says unless we hate our fathers and mothers, children and even our own lives, we can’t follow him, what are we to make of that? Truth is, trying to understand the words of those who come back from the experience of presence is like trying to understand the equations on Einstein’s blackboard—a dense wall of numbers and symbols that stops you in your tracks with its sheer incomprehensibility. It’s not until there’s enough of a change in our minds to allow the beginning of a change of habit, habitual action in the direction of the practice of presence, that we’ll get our first inklings of what Jesus, the contemplatives and mystics, and perhaps even Einstein are trying to express.

Einstein's Blackboard

Audio podcasts delivered at theeffect church in San Clemente, CA. theeffect is a community of imperfect people working together to find the emotional recovery and spiritual transformation that is theeffect of God’s love by unlearning limiting perceptions, beliefs, and compulsions, and engaging a first century Jesus in a non-religious and transforming way. See more at theeffect.org.

Teach Us To Pray

theeffect

Related tracks