1 Then the righteous will stand with great confidence in the presence of those who have oppressed them and those who make light of their labors.
2 When the unrighteous see them, they will be shaken with dreadful fear, and they will be amazed at the unexpected salvation of the righteous.
3 They will speak to one another in repentance, and in anguish of spirit they will groan,
4 “These are persons whom we once held in derision and made a byword of reproach—fools that we were! We thought that their lives were madness and that their end was without honor.
5 Why have they been numbered among the children of God? And why is their lot among the holy ones?
6 So it was we who strayed from the way of truth, and the light of righteousness did not shine on us, and the sun did not rise upon us.
7 We took our fill of the paths of lawlessness and destruction, and we journeyed through trackless deserts, but the way of the Lord we have not known.
8 What has our arrogance profited us? And what good has our boasted wealth brought us?
9 “All those things have vanished like a shadow and like a rumor that passes by;
10 like a ship that sails through the billowy water, and when it has passed no trace can be found, no track of its keel in the waves;
11 or as, when a bird flies through the air, no evidence of its passage is found; the light air, lashed by the beat of its pinions and pierced by the force of its rushing flight, is traversed by the movement of its wings, and afterward no sign of its coming is found there;
12 or as, when an arrow is shot at a target, the air, thus divided, comes together at once, so that no one knows its pathway.
13 So we also, as soon as we were born, ceased to be, and we had no sign of virtue to show but were consumed in our wickedness.”
14 Because the hope of the ungodly is like thistledown carried by the wind and like a light frost driven away by a storm; it is dispersed like smoke before the wind, and it passes like the remembrance of a guest who stays but a day.

ⲧⲥⲟⲫⲓⲁ ⲛ ⲥⲁⲗⲱⲙⲱⲛ ⲉ̅ (ⲧⲙⲛ̅ⲧⲣⲙ̅ⲛ̅ⲕⲏⲙⲉ) | Book of Wisdom, Chapter 5 (Saʿidic Coptic)

¶ϩⲁⲧⲉϩⲏ ⲇⲉ ⲛ̄ϣⲁϫⲉ	 
ⲛⲓⲙ ⲥⲟⲩⲱⲛⲡⲉⲕϫⲡⲟ· ⲥⲟⲩ-
ⲱⲛ︤ⲅ︥ ϫⲉⲛ̄ⲧⲕⲟⲩⲉⲃⲟⲗ ϩ︤ⲛ︥ⲁϣ ⲛ̄-
ⲟⲩⲥⲓⲁ· ⲏ̄ ⲛ̄ⲧⲕⲟⲩⲉⲃⲟⲗ ϩ︤ⲛ︥ⲁϣ
ⲛ̄ⲅⲉⲛⲟⲥ· ⲏ̄ ⲉⲃⲟⲗ ϩ︤ⲛ︥ⲁϣ ⲙ̄ⲫⲩⲗⲏ·
ⲙ̄ⲙⲉ ⲙ̄ⲙⲟⲕ ϫⲉ ⲛ̄ⲧⲁⲕϣⲱⲡⲉ
ⲉⲃⲟⲗ ϩⲛ̄ϣⲟⲙⲉⲧ⳿ ⲛ̄ⲅⲉⲛⲟⲥ· ⲉ-
ⲃⲟⲗ ϩ︤ⲙ︥ⲡⲕⲁϩ· ⲁⲩⲱ ⲉⲃⲟⲗ ϩ︤ⲙ︥ⲡⲉ-
ⲡⲗⲁⲥⲙⲁ· ⲁⲩⲱ ⲉⲃⲟⲗ ϩ︤ⲙ︥ⲡⲧⲉⲛⲟ·
ⲛ̄ⲧⲁⲡⲥⲱⲙⲁ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩ︤ⲙ︥-
ⲡⲕⲁϩ ϩ︤ⲛ︥ⲟⲩⲟⲩⲥⲓⲁ ⲛ̄ⲕⲁϩ· ⲡⲉ-
ⲡⲗⲁⲥⲙⲁ ⲇⲉ ⲁϥϣⲱⲡⲉ ⲉⲧⲃⲉ-
ⲧⲯⲩⲭⲏ ⲉⲃⲟⲗ ϩ︤ⲙ︥ⲡⲙⲉⲉⲩⲉ ⲙ̄-
ⲡⲑⲉⲓⲟⲛ· ⲡⲧⲉⲛⲟ ⲇⲉ ⲡⲉ ⲡⲛⲟⲩⲥ
ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲑⲓⲕⲱⲛ
ⲙ̄ⲡⲛⲟⲩⲧⲉ· ⲡⲛⲟⲩⲥ ⲙⲉⲛ ⲛ̄-
ⲑⲉⲓⲟⲥ ⲟⲩⲛ̄ⲧⲁϥ ⲙ̄ⲙⲁⲩ ⲛ̄ⲟⲩ-
ⲟⲩⲥⲓⲁ ⲉⲃⲟⲗ ϩ︤ⲙ︥ⲡⲑⲉⲓⲟⲛ· ⲧⲯⲩ-
ⲭⲏ ⲇⲉ ⲡⲉⲛⲧⲁϥⲣ̄ⲡⲗⲁⲥⲥⲉ ⲛ̄ⲛⲉⲩ-
ϩⲏⲧ⳿ ⲟⲩⲁⲁⲩ· ⲉⲓ̈ⲙⲉⲉⲩⲉ ⲅⲁⲣ
ϫⲉ ⲉⲥϣⲟⲟⲡ ⲛ̄ⲥϩⲓ̂ⲙⲉ ⲙ̄ⲡⲉⲛ-
ⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲑⲓⲕⲱⲛ· ⲡⲥⲱ-
ⲙⲁ ⲇⲉ ⲛ̄ⲧⲁϥϣⲱⲡⲉ ⲉⲃⲟⲗ ϩ︤ⲙ︥-
ⲡⲕ̣ⲁ̣ϩ ⲧⲉϥⲟⲩⲥⲓⲁ ⲧⲉ ⲑⲩⲗ̣ⲏ· ⲉⲕ-
[ϣⲁⲛ]ⲧⲟϩ︤ⲕ︥ ⲕⲛⲁϫⲡⲟ [ⲛⲁⲕ ⲙ̄]ⲡ-
ϣⲟⲙⲉⲧ⳿ ⲙ̄ⲙⲉⲣⲟⲥ· ϩ︤ⲙ︥ⲡⲧⲣⲉⲕ-
ϩⲉ ⲉⲃⲟⲗ ϩ︤ⲛ︥ⲧⲁⲣⲉⲧⲏ ⲉⲡⲓⲧ︤ⲛ︥ ⲉⲩ-
ϭⲱϫ︤ⲃ︥· ⲁⲣⲓⲡⲟⲗⲓⲧⲉⲩⲉ ⲕⲁⲧⲁ
ⲡⲛⲟⲩⲥ· ⲙ̄ⲡ︤ⲣ︥ⲙⲉⲉⲩⲉ ⲉⲛⲁ-
ⲧⲥⲁⲣ︤ⲝ︥· ϫⲡⲟ ⲛⲁⲕ ⲛ̄ⲧⲙ︤ⲛ︦ⲧ︥⳿ϫⲱ-
ⲱⲣⲉ· ⲉⲃⲟⲗ ϫⲉ ⲟⲩϫⲱⲱⲣⲉ ⲡⲉ
ⲡⲛⲟⲩⲥ· ⲉⲕϣⲁⲛϩⲉ ⲉⲃⲟⲗ ϩⲛ︥-
ⲧⲉⲓ̈ⲕⲉⲟⲩⲉⲓ︥ ⲁⲕϣⲱⲡⲉ ⲛ̄ⲟⲩϩⲟⲟⲩⲧ⳿-
ⲥϩⲓⲙⲉ· ⲧⲟⲩⲥⲓⲁ ⲇⲉ ⲙ̄ⲡⲛⲟⲩⲥ
ⲉⲧⲉ ⲧⲛⲟⲏⲥⲓⲥ ⲧⲉ· ⲉⲕϣⲁⲛ
ⲛⲟϫ︤ⲥ︥ ⲉⲃⲟⲗ ⲙ̄ⲙⲟⲕ· ⲁⲕϭⲱϫⲉ
ⲙ̄ⲫⲟⲟⲩⲧ⳿· ⲁⲕⲕⲟⲧ︤ⲕ︥ ⲉⲧ⳿ⲥϩⲓ̂-
ⲙⲉ ⲟⲩⲁⲁⲥ· ⲁⲕϣⲱⲡⲉ ⲙ̄ⲯⲩ-
ⲭⲓⲕⲟⲥ ⲉⲁⲕϫⲓ ⲛ̄ⲧⲟⲩⲥⲓⲁ ⲙ̄ⲡⲉ-
ⲡⲗⲁⲥⲙⲁ· ⲡⲕⲉⲕⲟⲩⲉⲓ ⲛ̄ⲧⲉ ⲡⲁⲓ̈
ⲉⲕϣⲁⲛⲛⲟϫ︤ϥ︥ ⲉⲃⲟⲗ· ϩⲱⲥⲧⲉ
ⲛ︤ⲅ︥ⲧ︤ⲙ︥ⲥⲱⲧ⳿ ⲉϫⲡⲟ ⲛⲁⲕ ⲛ̄ⲟⲩ-
ⲙⲉⲣⲟⲥ ⲛ̄ⲣⲱⲙⲉ· ⲁⲗⲗⲁ ⲁⲕϫⲓ ⲉ-
ⲣⲟⲕ ⲙ̄ⲡⲙⲉⲉⲩⲉ ⲙ̄ⲡⲧ︤ⲃ︥ⲛⲏ ⲙ︤ⲛ︥
ⲡⲓⲛⲉ· ⲁⲕϣⲱⲡⲉ ⲛ̄ⲥⲁⲣⲕⲓⲕⲟⲥ
ⲉⲁⲕϫⲓ ⲛ̄ⲟⲩⲫⲩⲥⲓⲥ ⲛ̄ⲧ︤ⲃ︥ⲛⲏ·
ⲥⲙⲟⲕ︤ϩ︥ ⲅⲁⲣ ⲁϭⲓⲛⲉ ⲛ̄ⲟⲩⲯⲩⲭⲓ-
ⲕⲟⲥ· ⲡⲟⲥⲱ̂ ⲙⲁⲗⲗⲟⲛ ⲁϭⲓⲛⲉ
ⲙ̄ⲡϫⲟⲉⲓⲥ· ⲉⲓ̈ϣⲁϫⲉ ⲇⲉ ϫⲉ
ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲡⲉⲡ︤ⲛ︦ⲁ︥ⲧⲓⲕⲟⲥ 
ⲡⲣⲱⲙⲉ ⲛ̄ⲧⲁϥϫⲓ ⲙⲟⲣⲫⲏ ⲉ-
ⲃⲟⲗ ϩ︤ⲛ︥ⲧⲟⲩⲥⲓⲁ ⲙ̄ⲡⲛⲟⲩⲧⲉ
ⲧⲯⲩⲭⲏ ⲛ̄ⲑⲉⲓⲟⲛ ⲥⲣ̄ⲕⲟⲓⲛⲱ-
ⲛⲓ ⲉⲡⲁⲓ̈ ϩ︤ⲛ︥ⲟⲩⲙⲉⲣⲟⲥ· ⲡⲁⲗⲓⲛ
ⲧⲯⲩⲭⲏ ⲥ︤ⲣ︥ⲕⲟⲓⲛⲱⲛⲓ ⲉⲧⲥⲁⲣ︤ⲝ︥ ϩ︤ⲛ︥-
ⲟⲩⲙⲉⲣⲟⲥ· ⲧⲯⲩⲭⲏ ⲙ̄ⲫⲁⲩ-
ⲗⲟⲥ ϣⲁⲣⲉⲥⲣⲓⲕⲉ ⲛ̄ⲥⲁ ⲉⲥⲁ·
ⲁ̣[ϣ ⲡ]ⲉ̣ⲧ︤ⲥ︥ⲣ̄ⲇⲟϭⲓ ⲛ̄ⲧⲁⲗⲏⲑⲓⲁ·
[ⲛⲁⲛⲟ]ⲩⲥ ⲛⲁⲕ ⲱ̂ ⲡⲣⲱ[ⲙⲉ]
ⲉⲧⲣⲉⲕⲣⲁⲕⲧ︤ⲕ︥ ⲉⲡⲣⲱⲙⲉ ⲛ̄-
ϩⲟⲩⲟ ⲉⲣⲁ<ⲕ>ⲧ︤ⲕ︥ ⲉⲧ⳿ⲫⲩⲥⲓⲥ ⲛ̄ⲧⲃ︥-
ⲛⲏ· ⲉⲓ̈ϣⲁϫⲉ ⲉⲧⲥⲁⲣⲕⲓⲕⲏ· ⲡⲙⲁ
ⲉⲧⲕ︥ⲛⲁⲣⲁⲕⲧⲕ︥ ⲉⲙⲁⲩ ⲕⲛⲁϫⲓ
ⲡⲉϥⲉⲓⲛⲉ·

ⲛ̄ⲥⲃⲟⲩ ⲛ̄ⲥⲓⲗⲟⲩⲁⲛⲟⲥ (ⲧⲙⲛ̄ⲧⲣⲙ̄ⲛ̄ⲕⲏⲙⲉ) | Teachings of Silvanus (Saʿidic Coptic)

وَاللَه ما طَلَعَت شَمسٌ وَلا غَرُبَت .. إِلّا وَحُبُّكَ مَقرونٌ بِأَنفاسي
وَلا جَلستُ إِلى قَومٍ أُحَدِّثُهُم .. إِلّا وَأَنتَ حَديثي بَينَ جُلّاسي
وَلا ذَكَرتُكَ مَحزوناً وَلا فَرِحاً .. إِلّا وَأَنت بِقَلبي بَينَ وِسواسي
وَلا هَمَمتُ بِشُربِ الماءِ مِن عَطَشٍ .. إِلّا رَأَيتُ خَيالاً مِنكَ في الكَأسِ

I swear to God, the sun has never risen or set
Without Your love being entwined with my breath;
Neither have I confided in anyone 
Except to talk about You…
Never have I mentioned Your name in gladness or in sorrow,
Unless You were in my heart, wedged in my obsessive thoughts.
Nor have I touched water to quench my thirst
Without seeing a glimpse of You in the glass.

والله ما طلعت شمس ولا غربت (العربية) | Al-Ḥallāǧ's ‘I swear to God ...’ (Arabic)

فَلَيتَكَ تَحلو وَالحَياةُ مَريرَةٌ
وَلَيتَكَ تَرضى وَالأَنامُ غِضابُ
وَلَيتَ الَّذي بَيني وَبَينَكَ عامِرٌ
وَبَيني وَبَينَ العالَمينَ خَرابُ
إِذا نِلتُ مِنكَ الوُدَّ فَالكُلُّ هَيِّنٌ
وَكُلُّ الَّذي فَوقَ التُرابِ تُرابِ
فَيا لَيتَ شُربي مِن وِدادِكَ صافِياً
وَشُربِيَ مِن ماءِ الفُراتِ سَرابُ

If only you could be sweet while life is bitter
And if only you could be pleased while people are angry
And if only what's between you and me could be flourishing
While what's between me and the world is in ruins
If I obtain your love, then everything becomes easy
And everything above the earth becomes mere dust
Oh, if only my drink from your affection could be pure
While my drink from the Euphrates' water becomes a mirage

فليتك تحلو والحياة مريرة (العربية) | Al-Ḥallāǧ's 'If only you could be sweet' (Arabic)

غِبتَ وَما غِبتَ عَن ضَميري .. فَمازَجَت تَرحَتي سُروري
وَاِتَّصلِ الوَصلُ بِاِفتِراقٍ .. فَصارَ في غَيبَتي حُضوري
فَأَنتَ في سِرِّ غَيب هَمّي .. أَخفى مِنَ الوَهمِ في ضَميري
تُؤنِسُني بِالنَهارِ حَقّاً .. وَأَنتَ عِندَ الدُجى سَميري

You have been absent, yet you are not absent from my conscience,
For my joy mingles with my sorrow.
And the connection is established through separation,
So in my absence, you are present.
You are in the secret of my hidden worries,
More concealed than the illusion in my conscience.
You truly comfort me in the daytime,
And you are my companion in the night.

غبت وما غبت عن ضميري (العربية) | Al-Ḥallāǧ's 'You have been absent, yet you are not absent' (Arabic)

ما زِلتُ أَطفو في بِحارِ الهَوى .. يَرفَعُني المَوجُ وَأَنحَطُّ
فَتارَةً يَرفَعُني مَوجُها .. وَتارَةً أَهوي وَأَنغَطُ
حَتّى إِذا صَيَّرَني في الهَوى .. إِلى مَكانٍ ما لَهُ شَطُّ

I am still floating in the seas of passion
  the waves lift me and I descend.
Sometimes the waves raise me
  and sometimes I fall and sink.
Until, if it brings me in love
  to a place that has no shore.


ما زلت أطفو في بحار الهوى (العربية) | Al-Ḥallāǧ's 'I am still floating in the seas' (Arabic)

4 ⲟⲩⲥⲟⲫⲟⲥ ⲅⲁⲣ ⲡⲉ ϩⲙ ⲡⲉϥϩⲏⲧ ϥϫⲟⲟⲣ ⲁⲩⲱ ⲟⲩⲛⲟϭ ⲡⲉ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲉϥⲛⲁϣⲧ ⲙⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ ⲁϥϩⲩⲡⲟⲙⲓⲛⲏ 5 ⲡⲉⲧϩⲓⲧⲉ ⲛⲛⲧⲟⲟⲩ ⲛⲥⲉⲥⲟⲟⲩⲛ ⲁⲛ ⲡⲉⲧϣⲟⲣϣⲣ ⲙⲙⲟⲟⲩ ϩⲛ ⲧⲉϥⲟⲣⲅⲏ 6 ⲡⲉⲧⲛⲟⲉⲓⲛ ⲙⲡⲕⲁϩ ϣⲁ ⲛⲉϥⲥⲛⲧⲉ ϣⲁⲣⲉ ⲛⲉϥⲥⲧⲏⲗⲗⲟⲥ ⲕⲓⲙ 7 ⲡⲉⲧϫⲱ ⲙⲙⲟⲥ ⲉⲡⲣⲏ ϫⲉ ⲙⲡⲣϣⲁ ⲁⲩⲱ ⲙⲉϥϣⲁ ⲁⲩⲱ ⲉⲧⲧⲱⲱⲃⲉ ⲉⲣⲛ ⲛⲥⲓⲟⲩ 8 ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲉ ⲧⲡⲉ ⲙⲁⲩⲁⲁϥ ⲡⲉⲧⲙⲟⲟϣⲉ ϩⲓϫⲛ ⲑⲁⲗⲁⲥⲥⲁ ⲛⲑⲉ ⲙⲡⲉⲧⲙⲟⲟϣⲉ ϩⲓϫⲛ ⲡⲡⲉⲧϣⲟⲩⲱⲟⲩ 9 ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲉ ⲧϭⲓⲛⲙⲟⲩⲧ ⲙⲛ ⲡⲥⲟⲩⲛⲣⲟⲩϩⲉ ⲙⲛ ⲡϣⲱⲡϣ ⲙⲛ ⲛⲧⲁⲙⲓⲟⲛ ⲙⲡⲣⲏⲥ 10 ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲉ ⲛⲉⲓⲛⲟϭ ⲙⲛ ⲛⲉⲓⲁⲧⲁⲣⲏϫⲛⲟⲩ ⲛⲉⲧⲧⲁⲉⲓⲏⲩ ⲁⲩⲱ ⲛⲉⲓϣⲡⲏⲣⲉ ⲉⲧⲉ ⲙⲛⲧⲟⲩ ⲏⲡⲉ 11 ⲉϥϣⲁⲛⲥⲁⲁⲧ ⲛⲛⲁⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲉϥϣⲁⲛⲉⲓ ⲉⲃⲟⲗϩⲓⲧⲟⲟⲧ ⲛⲛⲁⲉⲓⲙⲉ 12 ⲉϥϣⲁⲛⲧⲁⲕⲟⲟⲩ ⲛⲓⲙ ⲡⲉⲧⲛⲁⲧⲁⲛϩⲟⲟⲩ ⲏ ⲛⲓⲙ ⲡⲉⲧⲛⲁϫⲟⲟⲥ ⲛⲁϥ ϫⲉ ⲛⲧⲁⲕⲣ ⲟⲩ

ⲓ̈ⲱⲃ ⲑ̅ (ⲧⲙⲛ̄ⲧⲣⲙ̄ⲛ̄ⲕⲏⲙⲉ) | Job 9:4–12 (Saʿidic Coptic)

חֲכַם לֵבָב וְאַמִּיץ כֹּחַ מִי־הִקְשָׁה אֵלָיו וַיִּשְׁלָם׃ 
הַמַּעְתִּיק הָרִים וְלֹא יָדָעוּ אֲשֶׁר הֲפָכָם בְּאַפּוֹ׃ 
הַמַּרְגִּיז אֶרֶץ מִמְּקוֹמָהּ וְעַמּוּדֶיהָ יִתְפַּלָּצוּן׃ 
הָאֹמֵר לַחֶרֶס וְלֹא יִזְרָח וּבְעַד כּוֹכָבִים יַחְתֹּם׃ 
נֹטֶה שָׁמַיִם לְבַדּוֹ וְדוֹרֵךְ עַל־בָּמֳתֵי יָם׃ 
עֹשֶׂה־עָשׁ כְּסִיל וְכִימָה וְחַדְרֵי תֵמָן׃ 
עֹשֶׂה גְדֹלוֹת עַד־אֵין חֵקֶר וְנִפְלָאוֹת עַד־אֵין מִסְפָּר׃ 
הֵן יַעֲבֹר עָלַי וְלֹא אֶרְאֶה וְיַחֲלֹף וְלֹא־אָבִין לוֹ׃ 
הֵן יַחְתֹּף מִי יְשִׁיבֶנּוּ מִי־יֹאמַר אֵלָיו מַה־תַּעֲשֶׂה׃ 

ספר איוב פרק ט (עברית טברונית) | Job 9:4–12 (Tiberian Hebrew)

वर्णस्थानस्वराकारगतिबन्धान्प्रतीहयः ।
नियमस्तद्बुधैः षोढा चित्रमित्यभिधीयते ॥

जजौजोर्जाजिजिज्जाजी तं ततोऽतिततातितुत् ।
भाभोऽभीभाभिभूभाभूरारारिररिरीररः ॥

देवानां नन्दनो देवो नोदनो वेदनिन्दिनाम् । 
दिवं दुदाव नादेन दाने दानवनन्दिनः ॥

भूरिभिर्भारिभिर्भीराभूभारैरभिरेभिरे । 
भेरीरेभिभिरभ्राभरभीरुभिरिभैरिभाः ॥

न नोननुन्नो नुन्नेनो नाना नानानना ननु । 
नुन्नोऽनुन्नो ननुन्नेनो नानेना नुन्ननुन्ननुत् ॥

कः खगौघाङचिच्छौजा झाञ्ज्ञोऽटौठीडडण्ढणः । 
तथोदधीन्पफर्बाभीर्मयोऽरिल्वाशिषां सहः ॥

नयनानन्दजनने नक्षत्रगणशालिनि । 
अघने गगने दृष्टिरङ्गने दीयतां सकृत् ॥

अनङ्गलङ्घनालग्ननानातङ्का सदङ्गना । 
सदानघ सदानन्द नताङ्गीसङ्गसंगत ॥

अगा गां गाङ्गकाकाङ्कगाहकाघककाकहा । 
अहाहाङ्गखगाङ्कागगकङ्कागखगाङ्कग ॥

उरुगु द्युगुरु युत्सु चुक्रुशुस्तुष्टुवुः पुरु ।
लुलुभुः पुपुषुर्मुत्सु मुमुहुर्नु मुहुर्मुहुः ॥

वैधैरैनैरैशैरैन्द्रैरैजैरैलैर्जैनैः सैद्धैः । 
मैत्रैर्नैकैर्धैर्यैर्वैरैर्दैः स्वैः स्वैरैर्दैवैस्तैस्तैः ॥

क्षितिस्थितिमितिक्षिप्तिविधिविन्निधिसिद्धिलिट् । 
मम त्र्यक्ष नमद्दक्ष हर स्मरहर स्मर ॥

श्रीदीप्ती ह्रीकीर्ती धीनीती गीःप्रीती । 
एधेते द्वे द्वे ते ये नेमे देवेशे ॥

क्षितिविजितिस्थितिविहितिव्रतरतयः परगतयः । 
उरु रुरुधुर्गुरु दुधुवुः स्वमरिकुलं युधि कुरवः ॥

आम्नायानामाहान्त्या वाग्गीतीरीतीः प्रीतीभीतीः ।
भोगो रोगो मोहो मोदो ध्येये वेच्छेत्क्षेमे देशे ॥

तपन ग्रस्तदहन हयवल्लभनन्दन । 
जयग्रह गणप्रष्ठ हतक्षप मतक्षण ॥

याश्रिता पावनतया यातनच्छिदनीचया । 
याचनीया धिया मायायामायासं स्तुता श्रिया ॥

चरस्फारवरक्षार वरकार गरज्वर । 
चलस्फाल वलक्षालवल कालगल ज्वल्अ ॥

न शशीशनवे भावे नमत्काम नतव्रत । 
नमामि माननमनं ननु त्वानुनयन्नयम् ॥

नमस्ते महिमप्रेम नमस्यामतिमद्दम । 
क्षामसोम नमत्काम धामभीम समक्षम ॥

विदिते दिवि केऽनीके तं यान्तं निजिताजिनि । 
विगदं गवि रोद्धारो योद्धा यो नतिमेति न ॥

निशितासिरतोऽभीको न्येजतेऽमरणा रुचा । 
चारुणा रमते जन्ये को भीतो रसिताशिनि ॥

vāhanājani mānāse sārājāvanamā tataḥ 
mattasāragarājebhe bhārīhāvajjanadhvani

nidhvanajjavahārībhā bheje rāgarasāttamaḥ 
tatamānavajārāsā senā mānijanāhavā


सरस्वतीकण्ठाबरणम् (संस्कृतम्) | The Poetics of Wordplay (Sanskrit)

ⲙⲁⲓⲱϣ (maiōš) 'fond of reading aloud', from Coptic ⲙⲉ (me) 'to love' and ⲱϣ (ōš) 'to read aloud'.

ما زلت أطفو في بحار الهوى (العربية) | Al-Ḥallāǧ's 'I am still floating in the seas' (Arabic)

Ⲙⲁⲓⲱϣ

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