"Qad Kafani `Ilmu Rabbi" (My Lord's Knowledge Suffices Me) is a powerful statement of reliance and trust on Allah, authored by Imam Abdullah b. Alawi al-Haddad (1634 CE [1044 Hijri] - 1720 CE [1132 Hijri]), the great Islamic scholar and spiritual guide from Hadhramawt, Yemen. Imam al-Haddad was a distinguished poet, and this particular qasida (devotional song) is one of his most-recited poems. A brief bio of the Imam may be found here:http://www.alhaddad.org/blog/?p=382. Information taken by Nader Khan.

The Qasida was sung on the bus route to Dar al Mustafa by Belal Nikro (AUS) and brothers who attended the 2013 annual dowra. Picture taken by Belal Nikro.

ENGLISH TRANSLATION: 
(the lyrics in Arabic, along with the translation, may be downloaded from:http://www.halaqa.org/Media/Docs/Qad%20kafani%20english.pdf)

My Lord’s knowledge has sufficed me 
 from asking or choosing 
For my du’a and my agonising supplication 
 is a witness to my poverty. 
For this secret (reason) I make supplication  
in times of ease and times of difficulty 
I am a slave whose pride  
is in his poverty and obligation 
---------- 
O my Lord and my King 
 You know my state 
And what has settled in my heart  
of agonies and preoccupations 
Save me with a gentleness  
from You, O Lord of Lords 
Oh save me, Most Generous  
before I run out of patience (with myself) 
---------- 
O One who is swift in sending aid 
 I ask for aid that will arrive to me swiftly 
It will defeat all difficulty  
and it will bring all that I hope for 
O Near One Who answers  
and All-Knowing and All-Hearing 
I have attained realisation through my incapacity,  
my submission and my brokenness 
---------- 
I am still standing by the door, so please my Lord 
 have mercy on my standing 
And in the valley of generosity, I am in i’tikaf (solitary retreat)   
So, Allah, make my retreat here permanent 
And I’m abiding by good opinion (of You) 
 For it is my friend and ally 
And it is the one that sits by me and keeps me company  
All day and night 
---------- 
There is a need in my soul, O Allah  
so please fulfill it, O Best of Fulfillers 
And comfort my secret and my heart 
 from its burning and its shrapnel 
In pleasure and in happiness  and 
as long as You are pleased with me 
For joy and expansion is my state  
and my motto and my cover 
----------

Qad Kafani (My Lord is Sufficient) - Belal Nikro (Dowra 2013)

Mawlid - Standing - Dr Shadee

Qamarūn + Salawāt

يا جيلاني شي لله - Ya Jilani Shay Lillah

2025-09-15-215159363_16092025.m4a

Written by Shaykh Salih al-Ja'fari

للشيخ صالح الجعفري

With translation.

For a PDF of the full arabic poem, click here:
http://www.scribd.com/doc/106501982/Salawatun-Tayyibatun

Salawatun Tayyibatun صلوات طيبات

A Qasida About our Mother Khadijah and Fatimah Zahra.  Sang by Sh Yahya Rhodus at Taaleef Collective with Taaleef Drummers

I love this nasheed and wanted to share. 

Sh Yahya Rhodus  Qasida/ Mawlid Dua by Ammu Tarif/ Adhan by Uthman Ames @ Taaleef  Dec 2014

The Qasida Muhammadiya is a poetic ode dedicated to Prophet Muhammad (peace be upon him). It is a classical form of devotional poetry in Arabic, praising the Prophet’s virtues, character, and significance in the Islamic tradition. The qasida (an Arabic term for a formal, structured poem) has been a powerful tool for expressing love, veneration, and spiritual longing for the Prophet.

 Core Themes of Qasida Muhammadiya

1. Praise of the Prophet (Madh-e-Rasool):  
   The poem glorifies the Prophet Muhammad as the greatest of all creation, a source of mercy, and the epitome of perfection. It often highlights his qualities, such as compassion, wisdom, and leadership.

2. Intercession (Shafa’a):  
   Many lines in the qasida appeal for the Prophet’s intercession on the Day of Judgment, reflecting the belief in his role as an intercessor for humanity.

3. Expression of Love and Devotion:  
   The poem is filled with deep expressions of love and longing for the Prophet. The poet often describes the spiritual connection and yearning to be near him, spiritually and physically.

4. Divine Light (Nur-e-Muhammadi):  
   Some versions emphasize the concept of Nur-e-Muhammadi (the light of Muhammad), presenting the Prophet as a pre-existent and eternal light created by Allah before the rest of creation.

5. Miracles and Superiority:  
   The qasida often recounts the miracles (mu'jizat) of the Prophet and his superiority over other prophets and creation.

 Famous Examples

While there is no single, universally recognized Qasida Muhammadiya, various poets have written poems that fall under this category. Among the most celebrated examples is Qasida al-Burda ("The Poem of the Mantle") by Imam Al-Busiri, which praises the Prophet extensively and is recited worldwide in Islamic gatherings.

 Purpose and Legacy

The Qasida Muhammadiya serves as a means of:  
1. Strengthening Faith: By recounting the Prophet’s attributes, it reinforces the believers' love and admiration for him.  
2. Spiritual Connection: Reciting or listening to the qasida is believed to bring blessings, peace, and a sense of nearness to the Prophet.  
3. Cultural Identity: These poems are often integral to Islamic devotional practices and are recited in gatherings, particularly during celebrations like Mawlid (the Prophet's birthday).

In summary, the Qasida Muhammadiya is a heartfelt and reverent expression of love for the Prophet Muhammad, intertwining theology, devotion, and poetry to inspire and elevate the faith of believers.

Qamarun & Muhammadiya at a Mawlid in Birmingham 2015

Qasaid medley.

Qasaid: Darat Ku-usul Garam, Safat al-Nadhra & Thalama Ashu Garamy)

Qasaid (Darat Ku-Usul Garam et al)

Allahu ya Alima sirri minna with Ali Saleh

The debut album from Ahbab Al-Habib is finally here!

Ahbab Al-Habib (Lovers of the Beloved) is a Nasheed group based in California that is dedicated to spreading the love of the Prophet Muhammad ﷺ through the art and tradition of classical Inshād (spiritual odes). 

We live in an age where love is sparse, and because of this, we strive to saturate society with the love of the most perfect human to ever live— Our Muhammad ﷺ.

Ahbab al-Habib dedicated themselves to years of intensive study of this art with some of the greatest Munshideen (masters of spiritual odes) of the modern era from Syria and Jordan. Their teachers include Shaykh Samer Nashar, Shaykh Muhammad Adel, Shaykh Jihad Al-Kalouti, Shaykh Abdullah Adel, Shaykh Abdulrahman Sha’ar, Shaykh Salah Al-Kurdy, and Ustadth Omar Helal.

The name “Muhammad” literally translates into English as “The Praised One”. Allah Almighty in His Holy Book the Quran says, “Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace” (Quran 33:56). This commandment from our Lord is our motivation for creating this group.

Qamarun & Muhammadiya at a Mawlid in Birmingham 2015

Manaqib Nashids