Advice To Newly Wedded Salafi Couples From The Statements Of Different Salafi Scholars

Advice To Newly Wedded Salafi Couples From The Statements Of Different Salafi Scholars - Abu Anwar

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Istighfar The Key To Success 23042021

Explanation of The Three Fundamental Principles - By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- The origin of these three principles.
- An overview of the structure of the book.
- A brief biography of Shaykh Muḥammad b. Ibrāhīm Āl ash-Shaykh (رحمه الله), and how his explanation of Thalāthatul-Uṣūl was compiled. 
- The importance of leading by example and creating an environment of knowledge for our children.
- Statements from Shaykh Ibn Bāz (رحمه الله) on the importance of studying this book.
- The intent of studying this book and the necessity of living by the principles explained therein.
- Encouragement to memorise the text of the book.
- The reason for choosing this explanation. 


Question: Does a person memorise Qur’ān at the same time [Thalāthatul-Uṣūl]?

1 Explanation of the Three Principles by Abu Idrees

[13/05/2024] [LESSON 2] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ - In the Name of Allāh, the Most Merciful, the Bestower of Mercy
- The meaning of the word ‘basmalah’ and clarification regarding the meaning of ‘mufti’. 
- The reason the author began with the basmalah. 
- Examples of the Messenger ﷺ beginning with the basmalah in his letters to the kings and leaders of his time.
- Shaykh Zayd al-Madkhalī (رحمه الله) on the intent of beginning the book with the basmalah. 
- Text: اِعْلَمْ - Know
- The reason for using this word. 
- Text: رَحِمَكَ اللهُ - May Allāh have mercy upon you
- The good character of the Shaykh [Muḥammad b. ‘Abdul-Wahhāb (رحمه الله)] and his care for the Muslims.
- The difference between raḥmah (mercy) and maghfirah (forgiveness). 
- Ibn al-Qayyim (رحمه الله) on an effect of sins that remains.
- Text: أَنَّهُ يَجِبُ عَلَيْنَا تَعَلُّمُ أَرْبَع مَسَائِلَ - that it is obligatory upon us to learn four matters
- Those whom it is obligatory upon to learn these matters.
- The meaning of taklīf/mukallaf. 
- The definition of ‘al-Wājib’. 
- Text: الأُولَى: الْعِلْمُ - The First Matter: Al-‘Ilm (Knowledge)
- The two categories of knowledge. 
- The difference between Farḍ al-‘Ayn and Farḍ al-Kifāyah.
- The great virtue of seeking knowledge over other acts of worship [i.e. non-obligatory acts of worship]. 
- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- The only means of learning about Allāh.

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LESSON THREE: Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- Text: وَهُوَ مَعْرِفَةُ اللهِ - and that is knowledge and awareness of Allāh
- Understanding that knowledge in Islām is “Allāh said” and “the Messenger of Allāh said”, and a statement from Imām Aḥmad in this regard.
- Proof that knowledge of Allāh (سبحانه وتعالى) only comes by way of the Qur’ān and Sunnah. 
- Text: وَمَعْرِفَةُ نَبِيِّهِ - and knowledge and awareness of His Messenger 
- The obligation of having knowledge of the Prophet ﷺ, and what that entails. 
- Clarification regarding the origin of the principles and conditions found in the books of the scholars.
- Six conditions of the testimony “Muḥammad is the Messenger of Allāh”.
- Proof that the Prophet ﷺ was sent to everyone upon the earth.
- The falsehood of those who claim to worship Allāh by way of the Books of old. 
- Text: وَمَعْرِفَةُ دِينِ الإِسْلامِ بالأَدِلَّةِ - and knowledge and awareness of the religion of Islām with the proofs
- The intent of this statement. 
- The level of knowledge that is obligatory upon every Muslim. 
- Explanation of the general and specific meaning of Islām. 
- Proof that Islām is the only religion that is accepted after the coming of the Messenger Muḥammad ﷺ. 
- The falsehood of the argument that we have to look into the books of the other religions in order to know the Qur’ān is the truth.

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[LESSON SIX] Explanation of The Three Fundamental Principles – By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

– – "Fourthly - To remain patient upon the harm encountered upon this path"
الرابعة: الصبر على الاذى فيه
– The Evidence is the Saying of Allah the Most High: Surah Al-Asr
Shaykh Muhammad Ibn Ibrahim رحمه الله
– The inevitability of facing trials and what is upon him is patience.
– The obligation of these four matters (that have preceded).
– The importance of the people of Sunnah to be acquainted with the method of following speech with evidence.
– Brief Tafsir of Surah Al-Asr (By Time).
– Everyone from mankind is in a state of loss, except for those who carry out these four matters: seeking knowledge, acting, calling and remaining patient.
– How does the ayah “Those who believe” indicate that a person seeks knowledge?
Shaykh Zayd Madhkhali رحمه الله
– Those who follow the Prophets and Messengers’ call will inevitably face trials similar to the Prophets and it is upon them to remain patient.
– Patience is one of the greatest qualities of Imān and the greatest attribute of the caller.
– The need for the caller to always exercise Patience.
– Patience is needed when calling members of our family.
– The two affairs needed when calling to the Path of Allah.
– Benefit from Ibnul Qayyim رحمه الله regarding the Tafsir of Surah Al-Asr.
– Benefit and advice from Shaykh Rabee: To read the Books of Shaykhul Islam Ibn Tamiyyah and Ibnul Qayyim.
– Tafsir of Surah Al-Asr and a detailed breakdown of the 4 matters in the surah: Knowledge, Action, Calling to it and Remaining Patient.
Shaykh Fawzan حفظه الله 
– The reality of the situation of the caller to Allah is that they will be exposed to harm and evil from people; therefore they have to remain patient and follow the example of the Prophets.
– Examples from the harms and trials the Prophet ﷺ faced during his time calling to Allah and how he dealt with it.
– Examples from the past scholars of the trials and tribulations they faced due to their call to Allah.
– The obligation of the caller to remain patient and to seek His reward.
– Tafsir of Surah Al-Asr: Allah swears by Time.
– A principle: Allah can swear by anything He Wills; however, the creation cannot swear by anyone other than Allah.
– Benefits given of why Allah swears by “Time” itself.
– Explanation of what “Mankind” means and who is included in this statement.
– The importance of giving great value to “Time” and the benefits of this.
Shaykh Uthaymeen رحمه الله
– Allah reminds the Prophet ﷺ that those before him faced trials and the need to remain patient Surah Al-An’am:34.
– The harder the trial, the closer the aid of Allah is, even though it may not be in your lifetime.
– The fruits of your Da’wah may result after your death.
– Benefit from Surah Al-Insan of calling to Allah will always lead to trials and the requirement for sabr.
– The three categories of patience.

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The Seerah of Imaam Rabee Ibn Hadee Al-Madkhali (رحمه الله)

The Seerah of Imaam Rabee Ibn Hadee Al-Madkhali (رحمه الله) by Shaykh Dr Khalid Al-Dhufayrī

Khutbah - Don't Waste Your Time!

[17/10/2016] The Remedy To Feeling Low & Weak In Your Faith (Īmān) - By Abu Idrees Muhammad Khān حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK.

- A principle with Ahlus-Sunnah regarding the increase and decrease of īmān.

- The reality that none of us are exempt from our īmān decreasing. 

- Reasons for a decrease in īmān. 

- 1. Turning away from the remembrance of Allāh. 

- The consequences of turning away from the remembrance of Allāh. 

- 2. Sins

- “…And whoever disobeys Allāh and His Messenger, he has indeed strayed in a plain error.” [Sūrah al-Ahzāb 33:36]

- Picking up each other when we are down, and using the scales of Ar-Rahmān to solve our problems.

- Ibn al-Mubārak (رحمه الله) on the grave consequences of sins. 

- 3. Abandoning the truth.

- “…then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.” [Sūrah al-Baqarah 2:38]

- The condition for sadness, grief and fear to be removed from us. 

- Truthfully taking account of ourselves.

- What is making us fall short regarding the rights of our Lord?

- The vicious cycle of falling short and decreasing in īmān. 

- Diagnosing our problems in order to solve them. 

- 4. Companionship

- The harm of using your own intellect and scales to judge your companion.

- The true companion.

- The regret on the Day of Judgment for the one who chose the wrong companions.

- The best of the people.

- The sign that we need to change our companions.

- 5. Trials

- A warning against forsaking the dīn and using trials as an excuse to be distant from Allāh.

- Following the example of the Prophets (عليهم السلام) and Salaf (رحمهم الله) in drawing closer to Allāh by way of trials. 

- 6. Giving importance to the dunyā over the ākhirah.

- Hasan al-Basrī (رحمه الله) on the verse, “…So let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allāh.” [Sūrah Fātir 35:5]

- How we should reflect when we hear/recite verses of the Qur’ān. 

- Caution against exchanging something that is worthless and will come to an end for something that is everlasting. 

-  Warnings from the Messenger ﷺ regarding the dunyā.

- A golden statement from the Salaf describing this dunyā and how we should navigate it.

- Yahyā b. Mu’ādh (رحمه الله) on the intoxication of this dunyā. 

- The remedy for weak īmān. 

- The heart and soul’s need for sustenance in order to survive. 

- The only thing that gives life to the heart and soul.

- A hadīth regarding the reality of the dunyā and the importance of the remembrance of Allāh. 

- The only thing in this world that is not cursed.

- Al-A’raj (رحمه الله) on what causes a blessing to turn into a calamity. 

- The critical role of knowledge in remedying weak īmān, sadness, anxiety and stress. 

- The wretched soul.

- Equipping ourselves for the battle against Shaytān and his relentless efforts to destroy us. 

- Resolving to analyse and rectify ourselves.

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