sakya Teachings

The Three Levels of Perception - 3

Prajnaparamita Sutra, Nepal, 2017
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Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 1 Pt 1) Rev 2.0

“No matter how much we sit, no matter how much we are not distracted, no matter how much we meditate, until you have the right view, you have done nothing. Until you have the right view, those things take you nowhere. You are still inside the net, you are still the fish being caught.” 
In October 2014, during the Dzongsar Monlam, Rinpoche gave a lively teaching on the Two Truths and the Buddhist view of emptiness in Bodhgaya, India, the most sacred place to practice and listen to the teachings of Shakyamuni Buddha.
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“無論我們打坐多久，無論我們多麼不散亂，無論我們禪修多久，除非擁有正見，否則你都是一無所成。除非你擁有正見，否則這些不會帶給你任何成果。你仍然處於網中，仍舊是被捕獲的魚。” —宗薩欽哲仁波切
2014年10月，在印度菩提伽耶這個佛陀證悟以及聽聞和修持釋迦牟尼佛教法的無上聖地，仁波切在宗薩祈願法會期間就“二諦”和佛教的空性見地做了生動的開示。

TWO TRUTHS 01 / 二諦 第一集

Nagarjuna's Sixty Stanzas on Reasoning, Kathmandu, Nepal, 1-7 October 2015

The Buddha told Shariputra that the best and only way to understand shunyata is through devotion. Talking about it is a waste of time. Rinpoche advises us to do things such as go to a stupa, offer a flower and say, "May I understand this truly non-arising". Offer another flower, "May all sentient beings understand truly non-existing, truly non-arising".

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龍樹《六十頌如理論》

佛教中觀派祖師龍樹菩薩提出了兼容並蓄的緣起性空論，是我們了解佛教哲學的關鍵思想家。其著作《六十頌如理論》為中觀應成派的基本論典，以六十頌説明緣起，常被引用，是佛弟子了解緣起和中觀要義的重要論典。

宗薩欽哲仁波切于2015年10月在怙主頂果欽哲法王圓寂紀念日之際，在尼泊爾加德滿都，以7天的時間，藉此討論般若智慧的開示，供養文殊上師。

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Nagarjuna's Sixty Stanzas, Kathmandu, Nepal - Part 3  | 六十颂如理论 3

Calling The Guru from Afar, 30 June - 1 July 2010, Menz, Germany

In his commentary on this important mindfulness teaching by the great nineteenth-century rimé (non-sectarian) master, Jamgön Kongtrül Lodrö Thaye, Dzongsar Khyentse Rinpoche explains that guru devotion, or “calling to the guru” is a technique to attack our habit of self-cherishing. The text can be depressing as it clearly details all our negative habits, yet the most profound teachings are those that disturb rather than inspire us. We repeatedly call on the guru to recognize us because we do not see that the guru is always with us. We ask for the blessings of the guru to cut through our pride, ego-clinging and dualistic vision. Through supplicating the guru, our intellectual understanding of the dharma can develop into the confidence that ultimately the guru is none other than buddhanature: the fundamental nature of our mind.

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Calling The Guru from Afar, 30 June - 1July 2010, Menz, Germany - Part 3

Prajna, Perceiving the true Nature of Reality,  5 January 2020 - Bengaluru, India
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Prajna 2

The Questions of an Old Lady Sutra, 18 May 2012 - Taipei, Taiwan
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The Questions of an Old Lady Sutra (Taipei, 2012)

The Questions of an Old Lady Sutra (Taipei, 2012) (1/9)

Public teaching on luck, 16 April 2012 - Hong Kong, China
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Public teaching on luck, 16 April 2012 - Hong Kong, China_07

Public teaching on luck, 16 April 2012 - Hong Kong, China_03

Public teaching on luck, 16 April 2012 - Hong Kong, China_02

Triple Gem, August 2014, Auckland, NZ

The triple gem refers to the Buddha, Dharma and Sangha: the three pillars of the buddhist path. When we take refuge in the three jewels we let go of our old values and step outside our comfort zone to begin to deconstruct the paradox of how we exist as a mass of tangled emotions, while at the same time we are the Buddha. Ultimately there is only one jewel, which we will eventually have to discard, just as we abandon the boat we have taken once we reach the other shore. Letting go of the path will be the hardest and most interesting part of our journey.  

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Triple Gem, August 2014, Auckland, NZ_02

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 1 Pt 1) Rev 2.0

Siddhartha's Intent