to be listened

Teachings given on March 8, 2013 by Lama Tsering Gyaltsen, a founding teacher, at Saraha Nyingma Buddhist Institute in Eugene, Oregon, USA on the subject "The Six Bardo's - The Intermediate States of Existence" 

“Bardo” is a Tibetan word meaning literally “between two,” which in Buddhism refers to the idea that within Samsara all states of existence are not static, but are actually continuous, successive, ordered facets of beginningless transition.  What we usually refer to as “life and death” are only two among the six bardos that are traditionally enumerated. 

Each Bardo has its own form of expression and development, and each presents beings with unique opportunities for the realization of enlightenment, or for advancement toward enlightenment, or conversely for decline into greater suffering.  Bardo teachings such as these are an important key to knowing where we are, which way to go, and  how to proceed.

Teaching on the Six Bardos by Lama Tsering Gyaltsen at Saraha Nyingma Buddhist Institute

the best songs of Kunga from 2002 - 2009 

Gangjong Lungpa - P. Kunga 2010

20161201 Dzongsar Jamyang Khyentse Rinpoche On The Aspiration Of Bodhisattva Samantabhadra  2

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The Three Levels of Perception - 5

The Three Levels of Perception - 3

Prajnaparamita Sutra, Nepal, 2017
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Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 1 Pt 1) Rev 2.0

Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 2 Pt 1) Rev 2.0

In Karma We Trust, Singapore, 2014
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In Karma We Trust (Singapore, 2014)

Nagarjuna's Sixty Stanzas on Reasoning, Kathmandu, Nepal, 1-7 October 2015

The Buddha told Shariputra that the best and only way to understand shunyata is through devotion. Talking about it is a waste of time. Rinpoche advises us to do things such as go to a stupa, offer a flower and say, "May I understand this truly non-arising". Offer another flower, "May all sentient beings understand truly non-existing, truly non-arising".

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龍樹《六十頌如理論》

佛教中觀派祖師龍樹菩薩提出了兼容並蓄的緣起性空論，是我們了解佛教哲學的關鍵思想家。其著作《六十頌如理論》為中觀應成派的基本論典，以六十頌説明緣起，常被引用，是佛弟子了解緣起和中觀要義的重要論典。

宗薩欽哲仁波切于2015年10月在怙主頂果欽哲法王圓寂紀念日之際，在尼泊爾加德滿都，以7天的時間，藉此討論般若智慧的開示，供養文殊上師。

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Nagarjuna's Sixty Stanzas, Kathmandu, Nepal - Part 3  | 六十颂如理论 3

Calling The Guru from Afar, 30 June - 1 July 2010, Menz, Germany

In his commentary on this important mindfulness teaching by the great nineteenth-century rimé (non-sectarian) master, Jamgön Kongtrül Lodrö Thaye, Dzongsar Khyentse Rinpoche explains that guru devotion, or “calling to the guru” is a technique to attack our habit of self-cherishing. The text can be depressing as it clearly details all our negative habits, yet the most profound teachings are those that disturb rather than inspire us. We repeatedly call on the guru to recognize us because we do not see that the guru is always with us. We ask for the blessings of the guru to cut through our pride, ego-clinging and dualistic vision. Through supplicating the guru, our intellectual understanding of the dharma can develop into the confidence that ultimately the guru is none other than buddhanature: the fundamental nature of our mind.

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Calling The Guru from Afar, 30 June - 1July 2010, Menz, Germany - Part 3

སྒྲ་ཨང་།  KADLL2060467
མཁས་པ་གཞན། [ལམ་རིམ་བློ་སྦྱོང་།] སྤྱིའི་ཨང་། ༦༡༧
འཁྲིད་མཁན། སངས་རྒྱས་མཉན་པ་རིན་པོ་ཆེ།  
ཁྲིད་གཞུང་གི་མཚན་ཆ་ཚང་། དམ་ཆོས་ཡིད་བཞིན་གྱི་ནོར་བུ་ཐར་པ་རིན་པོ་ཆེའི་རྒྱན་ཞེས་བྱ་བ་བཀའ་ཕྱག་ཆུ་བོ་གཉིས་ཀྱི་ཐེག་པ་ཆེན་པོའི་ལམ་རིམ་གྱི་བཤད་པ་བཞུགས་སོ། །
མཛད་པ་པོ། མཛད་པ་པོ། ཀློང་ཆེན་རབ་འབྱམས་པ་དྲི་མེད་འོད་ཟེར་རམ། ཚུལ་ཁྲིམས་བློ་གྲོས། [༡༣༠༨-༡༣༦༣] སྔ་འགྱུར་བསྟན་པའི་སྒྲོན་མེད་ཆེན་པོ་འགྲན་ཟླ་བ་ཞིག །ཨོ་རྒྱན་རྫོང་གནས་ཕྱག་བཏབ།། 
༢༠༡༩ ལོའི་ཟླ་བཅུ་པའི་ཚེས་སོ་གཅིག

Kunzang Lamey Zhal-Lung

ཀུན་བཟང་བླ་མའི་ཞལ་ལུང་། ག ༼༡༥༽

Prajna, Perceiving the true Nature of Reality,  5 January 2020 - Bengaluru, India
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Prajna 2

Prajna 1

The Questions of an Old Lady Sutra, 18 May 2012 - Taipei, Taiwan
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The Questions of an Old Lady Sutra (Taipei, 2012)

The Questions of an Old Lady Sutra (Taipei, 2012) (1/9)

Manjushri Teaching - In Celebration of Jamyang Khyentse Wangpo 200th Birthday, 25 July 2020 - Bir, India

Who is Manjushri? He is said to have been born in Mt Wutai in China and to have founded the city of Kathmandu in Nepal. He appears as an ordinary lay disciple and as a representative of the Buddha. He appears as white, orange, black and even as the child of a turtle. In fact, Manjushri has no colour, no shape, no beginning nor end, but resides within all of us, even in the donkeys and the grass they are eating. If we want to see Manjushri, we only need to call his name.

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文殊菩薩教法開示
紀念蔣揚欽哲旺波誕辰200週年
2020年7月25 |  印度比爾

“文殊師利是誰？據說，他出生於中國的五台山，他也創建了在尼泊爾的加德滿都城。他以白色、橘色或黑色示現，甚至還示現為烏龜之子。事實上，文殊師利無色無形，也無始無終。他居住於我們所有人之內，甚至在驢子以及牠所吃的草之中。如果我們想要見到文殊師利，只要呼喚他的名號即可。”

“文殊师利是谁？据说，他出生于中国的五台山，他也创建了在尼泊尔的加德满都城。他以白色、橘色或黑色示现，甚至还示现为乌龟之子。事实上，文殊师利无色无形，也无始无终。他居住于我们所有人之内，甚至在驴子以及牠所吃的草之中。如果我们想要见到文殊师利，只要呼唤他的名号即可。”

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http://chs.siddharthasintent.org/ （繁體）
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Manjushri Teaching,  25 July 2020 - Bir, India | 文殊菩薩教法開示 | 2020年7月25 |  印度比爾

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Prajnaparamita Sutra (Nepal Apr - May 2017) (Day 1 Pt 1) Rev 2.0

Siddhartha's Intent

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