The Jamaa'ah is that which conforms to the truth - Shaykh Uways at-Taweel

- The original text of the Hadith
- Importance of enjoining the good and forbidding the evil and use the tongue in good.
- Evidence from the Qur'an that those upon the truth are small in number
- Examples from the prophets such as Nuh and Ibrahim who had few followers
- Who are the Jamaa'ah?
- Examples from the Salaf
- The importance of implementation of the Salafi Dawah
- Advice from Imaam ibn Qayyim and Imaam Ibn Baaz

Recorded at the Islam is Sunnah Conference at the Salafi Centre of Manchester June 2025

The Jamaa'ah is that which conforms to the truth - Uways at-Taweel | Manchester

The Virtues of The Month of Muharram and The Day of Ashura by Ustadh Rashid Somali -Khutbah 27/06/25

Lesson 9 Forty Hadiths Consisting Of Only Two Words  By Shaykh Mustafā Mabram (حفظه الله)

Lectures by Abū Turab and Abū Raḥimah in Edmonton, Alberta, Canada

Western Canada Road Trip: The Strangeness of the Sunnah - University of Alberta

[17/07/2025] [Lesson Two] Some of What Ahl al-‘Ilm Have Mentioned Regarding the Great Scholar Shaykh Rabī’ b. Hādī al-Madkhalī (رحمه الله) - By Shaykh Abu Idrees Muhammad Khān حفظه الله. Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- Benefits from the book of Shaykh Khālid aẓ-Ẓafīrī (حفظه الله) titled, ath-Thanā’ al-Badī’ min al-‘Ulamā’ ‘alā ash-Shaykh Rabī’ [cont’d].

- Shaykh ‘Abdul-‘Azīz b. Bāz granting permission to Shaykh Rabī’ to teach in his masjid shortly before he passed away (رحمهم الله).

- The praise of Shaykh Muhammad Nāsir ad-Dīn al-Albānī for Shaykh Rabī’ (رحمهم الله).

- The response of Shaykh al-Albānī when he was asked about the manhaj of Shaykh Rabī’ and Shaykh Muqbil (رحمهم الله).

- The two types of people who disparage Shaykh Rabī’ and Shaykh Muqbil.

- Shaykh al-Albānī’s praise for the books of Shaykh Rabī’ and his affirmation that Shaykh Rabī’ is rightfully the bearer of the banner of Jarh wa Ta’dīl in this era.

- Shaykh al-Albānī’s advice to Shaykh Rabī’.

- Shaykh al-Albānī’s commentary on Shaykh Rabī’s refutation of the errors of Sayyid Qutb. 

- Shaykh al-‘Uthaymīn’s response when he was asked about the books of Shaykh Rabī’ (رحمهم الله).

- The humility of Shaykh ‘Uthaymīn and the high regard he had for Shaykh Rabī’. 

- Shaykh Fawzān’s (حفظه الله) introduction to the book of Shaykh Rabī’, Manhaj al-Anbiyā’.

- Shaykh Muqbil’s (رحمه الله) praise for Shaykh Rabī’s expertise in refuting innovation and its people. 

- His advice to benefit from the books of Shaykh Rabī’. 

- The reason the ‘ulāmā’ were constantly asked about Shaykh Rabī’.

- Heavy words from Shaykh Muqbil regarding Shaykh Rabī’s knowledge of the partisan groups.

- The response of Shaykh Muqbil when he was asked to name some of the scholars of Saudi Arabia he advises to take knowledge from. 

- The response of Shaykh Ahmad an-Najmī (رحمه الله) when he was asked about a person who says he does not recognise Shaykh Zayd al-Madkhalī and Shaykh Rabī’ as scholars and he does not take knowledge from them. 

- His response when he was asked if Shaykh Rabī’ is his student. 

- Shaykh Ubayd’s (رحمه الله) response when he was asked if it is true that Shaykh Rabī’ disparages other scholars and callers. 


Lesson Two Some of What Ahl al-‘Ilm Have Mentioned Regarding Shaykh Rabee b. Hadee By Abu Idrees

As the summer holidays begin, brief words of advice for both parents and children.

[25/07/2025] “Say, I Believe in Allāh and Then Remain Upright” - Shaykh Abu Zayd Khālid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

	•	Sufyan bin ‘Abdillāh al-Thaqafī رضي الله عنه: The Prophet ﷺ said, “Say, ‘I believe in Allāh’ and then remain upright.” [Ṣaḥīḥ Muslim].
	•	The commentary of Imām Al-Sa’dī رحمه الله upon this narration.
	•	Belief in the branches of Imān.
	•	Actions of the heart.
	•	Knowledge precedes speech and action.
	•	The fruits of knowledge and correct intention.
	•	The fruits of knowledge and awareness of Tawḥīd.
	•	How knowledge leads to the actions of the heart.
	•	Al-Isti’ādhah, seeking refuge in Allāh from anything that may cause harm.
	•	Seeking refuge in Allāh after the prayers, throughout the day and night.
	•	The understanding of “then remain upright”.
	•	Al-‘Allāmah ‘Uthaymeen رحمه الله and his example of remaining upright.
	•	{Those who say, “Allāh is our Lord…”}
	•	The statement of the Angels, “Do not fear and do not worry…”
	•	The promise of Allāh and His Messenger ﷺ.

Say I Believe in Allāh and Then be Upright By Sh Abu Zayd Khālid

[01/08/2025] Desiring the Hereafter Necessitates Abstinence from the Life of the World - By Shaykh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The reality of the dunyā and how we should view it in relation to the ākhirah. 

- The necessity of abandoning the dunyā for the one who truly desires the ākhirah. 

- Two affairs the slave must ponder upon in order to establish zuhd. 

- The nature of the dunyā. 

- The consequences of greedily striving for the dunyā. 

- The nearness of the ākhirah.

- The ākhirah in comparison to the dunyā.

- That which is necessitated by sound intellect. 

- The trials and temptations of the dunyā. 

- The reasons why a person would choose the dunyā over the ākhirah. 

- How the Messenger ﷺ and his Companions (رضى الله عنهم) viewed the dunyā. 

- “Verily the likeness of (this) worldly life is as the water (rain) which We send down from the sky, so by it arises the intermingled produce of the earth of which men and cattle eat until when the earth is clad with its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the āyāt in detail for the people who reflect. Allāh calls to the home of peace and guides whom He wills to a Straight Path.” [Sūrah Yūnus 10:24-25]

- The home we all wish to return to. 


Desiring the Hereafter Necessitates Abstinence from the Life of the World By Abu Fudayl

Special Lecture at Masjid al-Furqān (TROID) discussing: 
(1) The importance of memorizing knowledge
(2) Astonishing stories from the Salaf and scholars
(3) The correct method of memorization
(4)The tools and means that strengthen retention

Memorization of Knowledge - Muḥammad Shākir al-Afghānī

When Knowledge is Taken Away... 

Less than a month after the passing of the great Imām Rabīʿ ibn Hādī رحمه الله, we revisit his powerful explanation of the Prophet’s ﷺ ḥadīth on how knowledge disappears, not by being forgotten, but by the death of the scholars.

This is a must-watch reflection on:
	•	The meaning of this life-changing narration
	•	Why the loss of a scholar shakes the Ummah
	•	Shaykh Rabīʿ’s lasting impact on the Salafī daʿwah

May Allāh have mercy on our Shaykh, forgive him, and grant him the highest rank in al-Firdaws.

#ShaykhRabi #IslamicKnowledge #DeathOfScholars #Hadith #Sunnah

The People Have Taken the Ignorant as Guides! - Munīb al-Ṣumālī

[08/08/2025] Indeed, the Hearing, the Sight and the Heart - About All Those [One] Will Be Questioned - Khuṭbah by Shaykh Uways At-Ṭaweel حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Qatādah (رحمه الله) on the verse, “And Allāh has brought you out from the wombs of your mothers while you know nothing. And He gave you hearing, sight, and hearts that you might give thanks (to Allāh).” [Sūrah an-Nahl 16:78]

- Abū ad-Dardā (رضى الله عنه) on the verse, “And also in your ownselves. Will you not then see?” [Sūrah adh-Dhāriyāt 51:21]

- “And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.” [Sūrah al-Isrā’ 17:36]

- A warning against using these blessings for other than what they were created for. 

- Shaykh as-Sa’dī (رحمه الله) on the verse, “It is those who believe and confuse not their belief with zulm, for them (only) there is security and they are the guided.” [Sūrah al-An’ām 6:82]

- Taking ourselves to account before we are taken to account. 

- The reason for the revelation of the verse, “Say (O Muḥammad ﷺ to mankind): ‘If you (really) love Allāh then follow me, Allāh will love you and forgive you of your sins. And Allāh is Oft-Forgiving, Most Merciful.’” [Sūrah Āli ‘Imrān 3:31]

- Loving and hating for the Sake of Allāh. 

- The meeting between Abū Idrīs al-Khawlānī (رحمه الله) and Mu’ādh b. Jabal (رضى الله عنه), and the great station of loving for the Sake of Allāh.

- The outcome on the Day of Judgement for those who loved each other for other than the Sake of Allāh. 

- Al-Junayd (رحمه الله) on the reality of gratitude. 

- Abū Hāzim Salamah b. Dīnār (رحمه الله) on the blessing that becomes a calamity. 

- Shaykh as-Sa’dī (رحمه الله) on the reason why the hearing, sight and heart are frequently mentioned together in the Qur’ān.

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the reality of knowledge. 

- The loftiness of knowledge and our dire need for it. 

- Hudhayfah (رضى الله عنه) on the four types of hearts. 

- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the light of knowledge. 


Indeed, the Hearing, the Sight and the Heart - About All Those [One] Will Be Questioned - Sh Uways Taweel

Digital Daʿwah: Islamic lectures, classes, seminars and workshops.