Al-Quran Al-Karim (The Holy Koran)

Al-Fath - Chapter 48

ولد الشيخ محمد صديق المنشاوي في قرية المنشأة التابعة لمحافظة سوهاج في جمهورية مصر العربية عام 1920مـ، من أسرة حملت رسالة تعليم القرآن وتحفيظه وتلاوته على عاتقها فأبوه المقريء الشيخ صديق المنشاوي الذي ذاع صيته في أنحاء مصر والوجه القبلي معلماً وقارئاً ومجوداً للقرآن .

التحق الشيخ منذ وقت مبكر من عمره بالكُتَّاب، وكان شيخه يشجعه ويتعهده بالعناية والرعاية، لِمَا لمس منه سرعة في الحفظ، وقوة في الحافظة، عِلاوة على حلاوة الصوت. ولمَّا بلغ الثامنة من العمر كان قد أتم حفظ القرآن الكريم.

تمَّ اعتماده قارئًا في الإذاعة المصرية بعد طول رفض وممانعة.

تأثر الشيخ المنشاوي بالشيخ محمد رفعت، وكان محبًا له، ومن المعجبين بصوته وتلاوته، وكان كذلك يحب الاستماع إلى أصوات كبار المقرئين الذين عاصروه.

كان الشيخ المنشاوي شديد التواضع، لين الجانب، عطوفًا على الفقراء والمساكين، محباً للخير آتياً له.

وافى الأجل الشيخ المنشاوي بعد مرض عضال ألـمَّ به، وكان ذلك عام 1969م.

وللشيخ المنشاوي تسجيل كامل للقرآن الكريم مرتلاً، وله أيضا العديد من التسجيلات في المسجد الأقصى والكويت وسوريا وليبيا، كما سجل ختمة قرآنية مجودة بالإذاعة.

Muhammad Siddiq Al-Minshawi Musshaf

Ibrahim سورة ابراهيم المصحف المرتل الشيخ محمد صديق المنشاوي

Al-A'raf سورة الأعراف المصحف المرتل الشيخ محمد صديق المنشاوي

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Qurʾān Workshop 05: Tafsīr and Tajwīd from Juz Tabārak

[29/09/2025] – The Text: The second level: Imān – and it has seventy odd branches, the highest of them is the saying that ‘None has the right to be worshipped except Allah’, the lowest of them is removal of that which is harmful from the path, and a sense of shame is a branch of Imān. Its pillars are Six: To truly believe in Allah; His angels: His Books; His Messengers; the Last Day; and that you truly believe in pre-decree its good and its evil. The proof for these six pillars is the saying of Allah, the Most High, “It is not righteousness that you turn your faces to the east or the west, but rather righteousness is the righteousness of those who truly believe in Allah, and the Last Day, and the Angels, and the Books, and the Prophets.” [Surah Baqarah (2): 177]
– Examples of the places where Allah has mentioned the general and thereafter the specific.
– Explanation of Shaykh Ubayd al Jabiri:
– Linguistic meaning of Imān.
– Definition of Imān in the religion.
– Proofs from the Qur’an showing that actions are a part of Imān.
– Hadith referring to Imān consisting of sixty odd branches.
– Benefits from the hadith, specifically how to teach others and the way of giving Da’wah.
– The importance of the order mentioned of the pillars of Imān.
– The significance of each pillar of Imān.
– Linguistic meaning of Qadr.
– The Four levels of Qadr.
– Explanation of Shaykh Uthaymin
– The linguistic meaning of “Bid’u” and “Shu’bah”.
– The meaning of “harm being removed from the path”.
– Definition of Haya.
– The comprehensive meaning of Imān and the general branches of Imān.
– Imān in Allah is comprised of four ways and its evidence.
– Beautiful story of the companion Jubayr Ibn Mut’im in relation to how Imān entered his heart.
– Intellectual example to show that there is a creator that created the creation.

39 Explanation of the Three Principles by Abu Idrees

40 Ḥadīth—Lesson 47—Abū Idrees—03.10.25

- Ḥadīth #14: Sanctity of a Muslim’s Life [cont’d]
- Explanation of Shaykh al-Fawzān (حفظه الله). 
- The meaning of الثَّيِّبِ الزَّانِي. 
- Conditions for a nikāḥ to be ṣaḥīḥ.
- The difference between a walī and a wakīl. 
- The prohibition of getting married without the permission or presence of the walī. 
- Benefits of the walī giving the girl away. 
- The severe corruption and wickedness of committing zinā after being fortified by marriage. 
- Islām’s protection of honour and preservation of chastity. 
- Consequences of widespread zinā. 
- “And come not near to the unlawful sexual intercourse. Verily, it is a fāḥishah [i.e. anything that transgresses its limits (a great sin)], and an evil way.” [Sūrah al-Isrā’ 17:32]
- The obligation of avoiding everything that leads to zinā. 
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- The great sin of accusing someone of zinā. 
- The two legislative ways of establishing the commission of zinā. 
- The positions of the scholars regarding the number of times the adulterer bears witness against himself/herself, with proof from the Sunnah. 
- Shaykh Aḥmad an-Najmī (رحمه الله) on additional affairs (not mentioned in this ḥadīth) that necessitate capital punishment. 


47 Forty Hadith of Nawawi By Abu Idrees

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Qurʾān Workshop 05: Tafsīr and Tajwīd from Juz Tabārak

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